What is Kemetic Spirituality (Kamitic Spirituality, Kemeticism or Ancient Egyptian Spirituality)?

25 02 2018

Before explaining what Kemetic (also sometimes spelled Kamitic, Khamitic or Ancient Egyptian) spirituality is, it is important first to understand a little bit about the Kemetic people and their way of life.

Kamitic Map Copyright Derric Moore 2012

For starters, according to the Kemetic texts, wall art and legends, the indigenous Kemetic people consisted of a numerous tribal people who migrated from a southern land known as Kush (Ancient Nubia the modern day Ethiopia and Sudan region).  Thousands of years ago, these ancient people settled alongside the Nile River and built an agrarian culture that revolved around the annual inundation of the great river.

Pyramid structure in Ancient KushLike most indigenous cultures from around the world, the Kemetic people studied nature and developed their spirituality thereafter. The Kemetic people relied upon a bartering system for goods and services. In fact, gold was not even valued by the Kemetic people as it is today, until after it was conquered by the Romans.  This bartering system depended on the annual flooding of the Nile to make the desert soil fertile, great importance was placed on ensuring that the waters of the Nile overflowed.  Without a monetary system, if the Nile flooded it produced fertile lands, which in turn yielded a successful harvest, that allowed everyone within the country to reap the benefits. However, if the Nile did not flood and the harvest was not good, then famine reached into the homes of both the rich and the poor.

Kemetic farmers courtesy of Wikipedia.org

To ensure that the Nile always flooded so that they were always prosperous, early Kemetic people began making ritualistic gestures accompanied by words for a successful harvest. If the following year the harvest was a success, then the ritualistic gestures and the spoken phrases were recorded and repeated to influence next year’s harvest. If the harvest was not a success after performing a ritualistic gesture and words, then that ritual was abandoned. In time, the Kemetic people had developed three methods of ensuring that they had a successful harvest and they were: 1) Making offerings to the Nile; 2) Ingesting magical potions and inscriptions; and. 3) Petitioning their ancestors whom they believed could influence the lives of living.

Kemetic Ritual courtesy of Wikipedia.orgSince Kemet was basically an oasis that relied upon bartering, a sort of quid pro quo philosophy developed and the most abundant offerings were incense and resins.  But, because incense and resins were so prized, only the king could afford to make these offerings for the successful inundation of the Nile. In time, it became the sole responsibility of the king to perform these rituals all over the country, to ensure that all of the Kemetic citizens could prosper.   Thereby transforming the king from an ordinary man into God’s representative on earth. Basically, the Kemetic king was seen as a mediator between the spirit world and the physical world symbolized by the leopard pelt, which was also a symbol of balance and self-control or Maa. Soon it became too much for the king to perform all of these rituals and eventually it was delegated to other members of royalty and the priesthood.

Kemetic priest with leopard pelt

In a relatively short time, the Kemetic priesthood evolved and became so powerful that they were able to challenge the king’s authority because aside from performing rituals for the Nile that ensured that everyone was prosperous. The Kemetic priesthood worked as scribes, carpenters, metalworkers, physicians and artisans that provided a host of spiritual services to the people mainly because majority of the Kemetic people were illiterate.  To service their people, the Kemetic priesthood opened its’ membership to both both men and women, a celebratory feat that is still not seen in Judaism, Christianity and Islam because of sexism.  Some of the most famous Kemetic priestesses were Queen Ahmose Nefertari, Hatshepsut’s grandmother, the priestess Tamut and there are many others who held high positions in the priesthood in the Amun spiritual tradition.

Queen Ahmose Nefertari

In fact, through the Kemetic priesthood one could elevate their social status from an illiterate farmer to a high nobleman within the community.  There are numerous accounts of common people with special skills having a change in social status because they used their skills to improve the lives of others because the priesthood allowed people to hone their talents.   It was through the priesthood that various spiritual practices were developed and beliefs were shared with other cultures that the Kemetic people encountered. Because spiritual rituals permeated every aspect of the Kemetic peoples’ life, the Kemetic people were described as being the most religious people in the ancient world.

Life for members of the Kemetic priesthood was busy because the Kemetic priesthood was a business that focused on performing spiritual rituals the people. However, the average Kemetic citizen only venerated their ancestors and celebrated local and national spirits during their festivals. In other words, the basis of Kemetic spirituality revolved around the veneration of their ancestors. For the most part, the only time the average Kemetic citizen petitioned the higher spirits, divinities or so-called gods and goddesses, is for emergency purposes such as for a successful harvest and healthy cattle.  Again, the Kemetic people focused on group prosperity and not on individual, which allowed their society to exist for thousands of years. As a result, every western system such as western religion, western government, western science, western financial structure, etc. has been inspired by the Kemetic society and has desperately tried to imitate their success.  All of these western systems that were inspired by the Kemetic culture have failed miserably to mimic the Kemetic success because western scholars focused on treasures of Kemet because their tombs were full of valuables. Instead of on the Kemetic concept of Knowledge of Self.

Consequently, many of us live in a country that may be rich in Kemetic symbolism but it is not the bearer of the Kemetic Light.

In fact, many of us do not live in an agrarian society with strong and loving rulers. We do not have a trustworthy clergy and other professionals who are concerned about our health and wellbeing. Since our contemporary society is based upon a monetary system, which places values on technological gadgets and the possession of things like shoes, clothes, a new car, home, etc. Prosperity is not based upon ethics, morality of the services that one provides other citizens but the collection of material things. In this western society, religion is not used as a means of ensuring that everyone within the country is prosperous, but instead used to incite fear in its citizens of a tyrannical deity.  In order to ensure social obedience to the wealthy ruling class and dominance over the masses’ physical and mental potential. In place of an appreciation for nature and respect for all living beings, is the exploitation of the natural resources and the manipulation and maltreatment of all human beings, especially people of color.

The rising interest in Kemetic spirituality is to return back to the days before the rise of monotheistic religions – particularly Judaism, Christianity and Islam. Since the inception of these three main western religions, which were tasked with bringing peace to all of humanity. There have been countless atrocities such as the enslavement of people of color, brutality against women and numerous wars waged in the “name of God,” who supposedly is bringing peace on earth.

Oset (Aset, Auset or Isis in Greek) and the Virgin Mary

Before the rise of these Abrahamic religions, life on earth was relatively peaceful and simple, and since most of these religions borrowed concepts and principles from the Kemetic religions and spiritual traditions. Most see Kemetic spirituality as a purer form of these religions minus the religious dogma, religious fear and guilt about God, and religious social control.

All practitioners of Kemetic spirituality strive to live their lives according to the Kemetic concept Ma’at or Maa. Maa is the Kemetic word for balance, order, truth, righteousness, etc.  The concepts of Maa can be found all throughout the Kemetic literature because it is very similar to the Chinese Tao.  But unlike Taoism whose philosophies and practices have been preserved over the ages in books and secured in Chinese culture for hundreds of years, the books about Maa have been destroyed by looters and lost in the sands of times.

Maat (the Personification of Maa)

Maat (the Personification of Maa)

Since there are no clear concise Kemetic text explaining in detail their beliefs and practices, adherents of Kemetic spirituality have interpreted the practice of the philosophy as they desire. Most followers can be grouped into two categories: Kemetic Reconstructionists and Kemetic Shamans.

Hru (Heru, Hrw or Horus) Leading the Way and Jesus leading the Way

Kemetic Reconstructionists (KR) are usually individuals who focused on reconstructing the Kamitic/Kemetic religion of old. As a result, most KRs rely heavily on the Kemetic spiritual texts such as the Pert em Hru (so-called Egyptian Book of the Dead), the Pyramid Texts, the 42 Laws of Ma’at (the model for Moses’ Ten Commandments), etc. Most KRs may have one shrine will a host of Kemetic icons on it to demonstrate balance, which in this sense is very similar to the original Roman Catholic religion prior to the Council of Nicaea.  The various divinities are seen as archetypes and/or emissaries of God similar to how the various saints are viewed in Catholicism.

The First Divine Trinity

However, overall the central theme in most KRs practice is the Kemetic Asar (Osiris), Aset (Isis) and Hru (Horus) who are viewed as the first and original divine trinity.  In fact, most KRs view Hru (Heru, Hrw or Horus in Greek) as the original prototype or avatar of Jesus who was born of virgin birth, identified by a star in the east, adorned by three kings, a teacher at 12 years of age, performed miracles, baptized at 30, crucified, rose from the dead, etc. 3000 years before the birth of Jesus. Some KRs worship Hru similar to the way Christians worship Jesus with the distinction being that the Kemetic hero is not seen as the literal savior of humanity, but rather as a divine energy that exists within everyone and can be used to help humanity save themselves. Consequently, a lot of KR practices revolve around meditation and meditative practices that focus on merging with the God-Self within.

Kamitic Shamans or Kemetic Shamans are usually individuals who use the Kemetic philosophy as the core of their spiritual tradition and combine it with influences from other spiritual paths (usually traditional African beliefs and practices) because Kemet is recognized as the cradle of traditional African spirituality.

Unlike KRs, Kemetic Shamans only believe in worshiping God who may be called Neter – the Supreme Being – or Nebertcher – the Lord of Everything; and working with a host of spirits such as their ancestors and divinities from other pantheons.  Most Kemetic Shamans are very eclectic and their altar reflects their spirituality. However, their main focus is achieving and maintaining balance in their life, and helping others to accomplish the same feat.

This is because Kemetic Shaman believe that the reason they are here is to perfect themselves by mimicking the Creator, who is the epitome of balance or Maa. In other words, most KS believe that when we have an illness, problem, etc. in our life, the physical problem reflects a spiritual imbalance. To live in balance is to live perfectly, and although one may not achieve perfection in life, one can still attempt. From this perspective, evil is anything done excessively, while good is anything that is done in moderation.  For this reason, it is not uncommon to find a host of other divinities on a Kemetic Shamans altar because they are all seen as forces working towards attaining and maintaining balance in an individual’s life.


Another thing to keep in mind is that most Kemetic Shamans are practical spiritual practitioners that focus on tangible results.  In order to achieve such goals, they are usually led by the Spirit, which could be the spirit of an enlightened ancestor, a spirit guide or a personal spirit guardian. Consequently, most of the KS beliefs and practices were not be found in a book. Most of their beliefs and practices are due to them communicating with their primary spirit and trial-and-error. When most KS speak about a subject it is because they have a had a personal experience with the subject they are speaking of. For instance, most KS would not advise that someone engage in a practice that they have not done themselves.

Because they are practical spiritual practitioners that are led by the Spirit, there are no spiritual rules, no religious dogma, no guidelines, etc. that the KS follow, except the ones that they establish for themselves. If something works they use it but, if something does not feel right, they abandon it.

On Monotheistic and Polytheistic Beliefs

It should be noted that Jews, Christians and Muslims will be quick to claim that adherents of Kemetic spirituality are idolaters because they have a narrow view of God.  This is because western religious beliefs is based upon the acceptance of an individual’s opinionated perception regardless if it is right or wrong.  The ambiguity within western religions is the main reason religion has created more division and authored wars among its followers and other faiths.  This is the reason women have been and are still persecuted in western religions because of the misunderstanding of Divine Feminine principle.

In Kemetic spirituality, God is understood to be the Creator of All Things, which means the essence of God exists in everyone regardless of their color, race, ethnicity, sex, and beliefs. This means that there is not just one way to understand who and what God is. In fact, knowing God is not based solely upon beliefs, but upon experiencing God for oneself. Since God is too abstract for our human mind to truly comprehend, Kemetic adherents believe that God has created numerous divinities, which all represent different facets of the Divine.   In other words, the so-called gods and goddesses are actually different aspects of the Divine who is the Source of Everything. That being said, Kemetic adherents do not worship idols, they simply focus on knowing all of the attributes of their Creator who they are mimicking since they are Children of God.

Overall, Kemetic spirituality is becoming increasingly popular because it actually delivers what it promises, which is an improved relationship with the Divine that allows one to see God within themselves. In other words, it delivers true peace of mind.

Derric “Rau Khu” Moore

Feel free to share but please give credit where credit is due. Thank you.

Copyright 2018 Derric Moore


The Metaphysical Understanding behind the Black Panther film

20 02 2018

Hetepu (Peace & Blessings) Family.

Ok. The reviews are in and Black Panther is making millions. By now, I am sure you have heard every critic and review available from the far right to the far left, but I have not heard anyone mention the metaphysical and spiritual significance of this film, so let me give my take on it.

For the record, after seeing the Black Panther in Captain America’s Civil War; I was stoked to see the Black Panther movie mainly because I like so many of us, was tired of seeing every Black hero portrayed as a bald headed man who just wants super strength. When BP made his appearance he was cool because his fighting style was unmatched. He reminded me of Blade another Black anti-hero whose skills were unmatched.

Of course, after the movie came out. There were all type of critics and reviews. Now, I am not going to spend a lot of time speaking about the obvious.  As you already know, the film was about the African born prince T’Challa who becomes the Black Panther, and the American born African N’Jadaka aka Erik Killmonger who becomes the Golden Jaguar.  That right there should be enough for you to see the blatant symbolism in this film. As many within my circle have clearly pointed out, T’Challa’s attitude and disposition is passive. He represents those idealistic Africans who come to the United States and are not familiar with systematic racism. While, Killmonger represents not only Africans descendants born in the United States, but symbolic of his mask every indigenous person such as the Native Americans, Puerto Ricans, and the Africans in South Africa, whose lives have been disrupted by systematic racism.

Another interesting thing that should be noted is that I am amazed of how many people dressed up for this movie and wore African attire, as if it were a costume. I mean I find it interesting that all it took for ppl to appreciate their African heritage was to see a fictional movie about Africa.Again, just stating the obvious.

Now, on to the esoterics because we are spiritually minded and we use everything for our empowerment.

So, the mineral used to power their suit and technology was called vibranium, which alludes to a mineral that vibrates. Whenever the Wakadans harnessed this energy they never used drills or mining tools but it was sort of like they channeled it and used visualizations to shape it.  This other thing about this mysterious metal was that it gave them a sort of dark purplish aura.  This is all reminiscent of the dark energy that I call KAMTA.

Remember, KAMTA is what the Kemetic people called the southern region of Kemet.  Most people believe that the Kemetic people called this region the Black Land (Kam – Black, Ta – Land) because of the annual inundation of the Nile River. But what most people forget is that the Kemetic people were the descendants of Kush, which means their ancestors dwelled in the Black Lands. In other words, the Black Lands is a metaphor referring to the nature of the spirit world that exists underground. This is clearly a plug to Afrikan spirituality which is largely based upon one’s relationship with their ancestors (and other spirits) who dwell beneath us and whose shoulders we stand upon. In fact, the imagery of the BP ancestral land should have strongly resonated with anyone familiar with Afrikan spirituality.

Copyright Marvel Studios 2018.It should be noted that the Black Lands, which is where the old black panthers resided were in the spirit world or ancestral land that T’Challa had to visit. Those familiar with the Kemetic shaman perspective of the Story of Osar will easily see in this case that T’Challa symbolizes Hru (Heru, Horus) communicating with the dead Osar (Asar, Ausar, Osiris).  Remember, Osar is called the Lord of the Underworld or the Lord of the Ancestral Realm, which is another reference to the Superconscious or the realm beyond our normal, habitual subconscious. It should be noted that Warriors Falls is reddish in color to symbolize hostility, which reminded me of TASETT – the Red Lands.

Copyright Marvel Studios 2018

The other thing that should be noted is that the black panther’s suit emulated or engulfed him with this protective black power.  Many will see this dark mysterious liquid-like energy as melanin but I understood it to be the protective powers of our ancestors/spirits who dwell in KAMTA, which is the true source of power. The purple glow or the color purple symbolizes power which is used extensively in African magickal practices for dominance.  The color purple is also used to symbolize royalty while the color gold was used to symbolize just raw power.

Another hint that T’Challa is supposed to be a warrior form of Hru is that he had to drink the crushed-up heart shape plant. This heart shape plant is a reference to the Ab (Spiritual Heart) division of the Spirit, while some may see it relating to the heart chakra.

I know that a little people focused on the fight between T’Challa and Killmonger but if we choose to see it from a higher perspective. Metaphorically we can say that the fight between T’Challa and Killmonger was really a fight between Hru and Set or the battle between Shango and Ogun, or old traditions versus new traditions. Psychologically speaking it was a battle or fight between the middle self (conscious) and lower self (subconscious and ego-self).   This same story was borrowed by the early Christian writers and portrayed as the battle between Jesus and Satan when he goes to hell but unfortunately it is interpreted literally, so many people miss it.

I am sure that there are some more clues that can be drawn but this is the gist of it.

Now, there is one thing that we should all keep in mind which is that the original story was created by Stan Lee. In other words, this is Stan Lee’s interpretation of the Afrikan/Black experience.  If you watch Stan Lee’s interview he was inspired by the actual Black Panther Party.  From a spiritual perspective, I believe that the Spirit still worked through the cast and crew so that they could make a positive and empowering film.  Yes, it is not what we wanted but name one movie that is.  I have heard all of the debates and even participated in some but overall I thought it was a good movie considering what they had to work with. If you are really interested in Black Comics then support them. The City of Detroit has a Black Comicon every summer and I am sure there are other venues that exist.  Our experience has made way for us to have thousands upon thousands of stories. So don’t be fooled into thinking that b/c of our experience we do not have the right to talk about our holocaust. Help make this a positive and empowering moment.


The Universe Helps Those Who Help Themselves

25 01 2018

Hetepu (Peace & Blessings) Family.

January is almost up and this is the time that a lot of people start giving up on their new year’s resolutions.  If you are one of these individuals, do not throw the towel in yet! Before you declare yourself a complete failure, you need to understand that the reason you are not making progress in your achieving your goals is because you cannot just tell yourself – technically your lower self or sahu – to change and expect it to change.

Remember, your lower self (the subconscious part of your being) or sahu is responsible for storing all your personal memories and emotions.  Its’ main purpose is to help you to physically survive and it does this by creating our habitual behavior.  All, of our habitual (good and bad) behavior was created to help us to cope with a specific situation at that time. In other words, our sahu creates our habits to make us feel good at the moment.  Problems arise when the habit is no longer needed because the lower self (the subconscious part of your being) or sahu does not like to change. And, to make matters worse, we cannot tell it to change. This is the reason just affirming, declaring or saying, “I am going to lose weight”, “I am going to work out”, “I am going to stop overeating”, “I am going to cut back or stop consuming process foods”, “I am going to quit smoking”, etc. does not make our sahu move.

Talking to our sahu about change is like talking to a spoiled child. The sahu is stubborn, which is the reason it is personified as Set (the Kemetic devil). That’s right! The devil is not some reddish imp running around tempting people to do evil. No. The devil is the lower you!

Understanding that Set is not some evil force outside of us but the egotistical and subconscious part of our being that feels threaten, is the reason our Kemetic ancestors also symbolized it as donkey or ass.  This was to remind us that when our sahu works, it works hard but getting it to work in our best interest is always the problem, so you must lead it by putting a carrot on the stick.

In other words, to motivate your lower self (the subconscious part of your being) or sahu, you must stimulate it through pain. Since, the lower self (the subconscious part of your being) or sahu does not like pain by presenting it with the notion that a greater pain will occur if it does not change, is enough to motivate it to do what you want.

Simply put, “Change occurs when the pain of remaining the same is greater than the pain of changing.”

What this means in a nutshell is that when you get tired of the same results. You will seek out ways to change.   When you get tired of the complications (and other social issues) associated with substance abuse, you will look for ways to overcome your abuse of food, cigarettes, alcohol, drugs, etc. When you get tired of not having energy because you are overweight, you will be motivated to exercise on a regular basis and look for ways to help you to manage your weight.  When you get tired of being broke and living paycheck-to-paycheck, you will learn to better manage your money and explore ways to invest it to increase your finances.

It is said that God helps those who help themselves, meaning if you do not show any commitment to the change you want. You are not going to achieve change. In fact, while we’re on the subject, the reason most peoples’ prayers are not answered is because they are not truly committed to their desired change and simply give up early.  In other words, they are not really tired or serious about change.

When you get really, really tired and keep fighting for change.  A new way will open up.  Metaphysically speaking, this is when the Universe, God, your Spirits or your BA (your Higher Self or Superconscious part of your being) takes notice and is activated, which is symbolized as Osar (Asar, Ausar, Osiris). In the Kemetic Story of Osar, this whole situation is represented as Oset looking for the body of Osar and not getting anywhere until Ra sends her Npu to Open her Way.   Ra in this case (as seen on the Maa Aankh) represents the Universe opening up due to our commitment, our hard work and ‘DAT STRUGGLE against Set or destructive habitual behaviors.

It is physics. Two things cannot occupy the same space at the same time.  You either are going to be for Team Osar (creating change by activating your Superconscious) or Team Set (continuing to follow your outdated subconscious habits and receive the same tired results).

Understand Family. We are destined to win but in order for our victory to be sweet. We have to fight our greatest enemy, our lower subconscious self that refuses to change, within.



KAMTA: Recreating the Real Black Church

24 01 2018
Hetepu (Peace & Blessings) Family.
I have had some people ask how I discovered Kamta and was able to make all the connections. Well, all I can say is that it was because of my ancestors. I like a lot of people had read and studied Kemetic history, lore and spirituality for some years but I was not able to make any headway. Then, things changed when I began working with my ancestors and asking them to guide me in my understanding (See: How to Distinguish between the Higher Self, Ancestors, Spirit Guides and lower self).
What they showed me was that when the first Africans were brought to North America, they were taken from the Kongo-Angolan region and forced to work as indentured servants.  Since the Kongo ruler had voluntarily converted to Christianity prior to the advent of the trans-Atlantic slave trade, most of the people taken from the Kongo-Angolan region were either Christian or at least familiar with the Christian faith and already had a working syncretism with their indigenous beliefs in place. Consequently, because these Africans had Africanized Christianity, it is believed by some scholars that the Portuguese and Spaniards called these Africans the pejorative term Judio (pronounced hoo-dee-oh) which is Spanish for Jewish referring to the Jews who continued to practice the Old Religion (Judaism) even after learning about Jesus Christ. The term judio was later corrupted in the English language and became what we call hoodoo.
Although there are some authors who attempt to trace the term hoodoo to an African source, it should be noted that most African Americans never used the term to refer to their spiritual practice because in the African mindset.  Hoodoo was considered a form of witchcraft, which was a forbidden practice. The term is totally a European creation that was used to describe early African American spirituality and in particular the Black Church.

The Kongo Cross

So, when the descendants from the Kongo-Angolan region arrived in North America they were stripped of all of their possessions.  However, they managed to bring with them their dikenga commonly called today the Kongo Cross, which is a unique Kongo cosmogram that mapped the universe. Although these early Africans in North America were not able to syncretize their beliefs and practices under the guise of the Catholic saints as their kinfolk had done in Brazil, Cuba, Haiti and other parts of South America. Through the Kongo Cosmogram or Kongo Cross, our early ancestors managed to use the Kongo cosmogram to syncretize their beliefs with the Protestant Christian faith in order to create their own religion.
They were able to accomplish this feat because the Kongo cosmogram like most medicine wheels could be interpreted in numerous ways depending upon perspective. For instance, the basic understanding of the dikenga or Kongo Cross is that our universe is composed of two worlds – the land of the living (above) and the land of the dead (below). When human beings incarnate to the land of the living, his or her soul mimics the four movements of the sun – Kala (Sunrise/Birth), Tukala (Midday/Life), Luvemba (Sunset/Death) and Musoni (Midnight/Rebirth).  However, if an individual was experiencing a lot of bad luck, failing health, grave misfortunes, etc., it was understood that the individual’s sun is setting or dying due to some impurity (or sin). In this case, it was necessary for the individual to travel to the land of the dead so that their ancestors could purify them and they could be reborn.
Kongo Cosmogram

Basic Kongo Cosmogram

Rebirth consisted of going to the land of the dead because the land of the dead called mpemba or the “land of whiteness” and purity was seen as a mysterious realm where one found great rewards. Allegorically the land of the dead or mpemba was believed to exist underground but could also be found where the land of the living and the land of the dead met like the plantation and the hush harbors, a city and the forest, a town and the wilderness, a municipal and cemetery, land and a body of water, etc.
Now, what’s unknown to most is that for a long period of time, the original Black Church did not meet in buildings. No, quite the contrary. Our ancestors met in brooks, groves, hush harbors, etc. because slave owners, fearing that early African Americans were plotting a revolt, prohibited them from congregating. When the Second Great Awakening occurred in North America, that’s when a large number of early African Americans willingly converted to Christianity particularly the Baptist and Methodist denominations. Although, most historians are uncertain as to why this massive conversion took place, a thorough analysis of the Old Kongo thinking reveals that it was most likely because full body baptism (submersion into a body of water) was most likely interpreted as the passing into the land of mpemba. Remnants of our Old Kongo belief can still be found in the church today, which is the reason before adherents are baptized.  They are instructed to wear white robes or garments. Another example of this philosophical thinking can be seen in the fact that most elders within the church wear white, and so on, which corresponds to the Luvemba moment – the setting sun – also the color white.
But due to charlatans within our community, the commercialization and exploitation of African American spirituality by outsiders, the Black Church has become a hollow institutions that focused solely on religious entertainment. The loss of African philosophy and theology, combined with the passing of the elders unable to pass their spiritual knowledge to subsequent generations, has resulted in the steady decline of the Black Church.
It was my ancestors that helped me to see that the people of the Kongo-Angolan region were part of the Bantu or Ba-Ntu tribal group, which archeologists and historians have found, once upon a time lived and dwelled along the Nile River. Because as the saying goes: there is nothing new under the sun. The remnants of the Kongo Cross in North America could be syncretized with the Kemetic Amun Ra system to create the maa aankh cosmogram.
For the record, I had read the Story of Ra and Oset (Isis) numerous times.  In fact, I read it so many times that when I saw or heard any mention of it.  I just glossed over it because I did not seen any importance of it. But, it was my ancestors that led me to understand that Ra’s “Secret/Hidden” name was Amun (the Hidden) Ra.  They later showed me how Amun Ra corresponds to the Moon, which was given greater significance then the Sun. It was through this understanding that led me to discover the Maa Aankh.
The basis of the Maa Aankh cosmogram is that the world is composed of two lands called above TASETT (the Red Lands), which is ruled by Set, and KAMTA (the Black Lands), which is ruled by Osar – the owner of the white hedjet crown.  When a human being incarnates to the land of the living or the harsh Red Lands, we must follow the path of Ra, which was discovered by Oset – KhepeRA (Kala in KiKongo/Sunrise/Birth), RA (Tukala in KiKongo/Midday/Life), RA Atum (Luvemba in KiKongo/Sunset/Death) and Amun RA (Musoni in KiKongo/Midnight/Rebirth).

                                   Maa Aankh Cosmogram

Similar to the Kongo land of the dead or mpemba (land of whiteness/purity), KAMTA is called the Black Lands because of the dark fertile soil due to the inundation of the Nile River, but it is an allusion to the mysterious spiritual realm of the ancestors.  Hence, the reason the Kemetians referred to the southern region as the land of their ancestors and symbolized this region by the white Hedjet crown and the Kemetic ancestor Osar.
The purpose of sharing this with you is because many of us (myself included) have been convinced that we were stripped of our culture and it is just not true. The whole purpose of telling us this is so that we never return back to our cultural way of thinking. There are all sorts of examples I could list to prove that we did not lose our culture. We lost the philosophy and theology behind our culture, which is the reason many talk about the ancestors but are afraid to work with them.
KAMTA is the recreation of the brooks, groves, hush harbors, the forest, the wilderness, the cemetery, the underground, the lake, the sea and anywhere there is a mysterious reward including the deep recesses of the mind. This is where all of our answers and solutions come from, and why our ancestors met there to plot their revolts.  So, don’t be afraid of the dark because this is where our ancestors reside.
Hope this helps.

3 Ways Kemetic Shamans Work Their Altars

7 01 2018

Hetepu (Peace & Blessings) Family.

You know Family, it is very common and easy for individuals transitioning from Protestant Christian beliefs to traditional spiritual practices.  To build an altar and be instructed to tend to it religiously as if it is a place or worship.

It should be understood that unless you are converting and/or joining a traditional religion. Anyone transitioning from any dogmatic religion to a spiritual tradition should feel relieved because they are no longer controlled by religious fear and guilt.

That being said, an altar should be liberating but what often occurs is that we listened to people who are in traditional religions and take their advice as Absolute Truth. The next thing you know, we find ourselves confused because we were told by these individuals that we cannot mix our ancestor images with our spirit guides, we cannot mix our ancestors or spirit guides with the divinities, or we cannot adopt or mix different divinities from different pantheons, and so on.  A big part of spirituality deals with living your life based upon what works, and not upon what others theorize or tell you what to do. Because the only one who knows what is best for you is your Higher Self. Since there are no rules and regulations on how to work your Spirit. You learn by trial and error and this is the beauty of shamanism because instead of relying on someone else’s word or hearsay.  You are given an opportunity to develop your own rapport with the Spirit so that you know how the Divine works, instead of theorizing how the Divine works as most religious people do. (Please note that this is not in any form or fashion a criticism directed to those who follow religious order. I am simply stating observations based upon my experience.)

To avoid this spiritual pitfall, it is important to understand first and foremost that the altar is a physical representation of the vast energies that exist within our mind/spirit. When you erect an altar, essentially what you are doing is calling a specific energy (ancestor, archetype, etc.) out of latency in your Infinite Spirit. It is similar to retrieving a file off of your computer or retrieving a memory from your Spirit because the true altar is within.

Small Npu Het (Altar for Npu Spirits who act as guides for the dead)

For instance, before I became serious about venerating my ancestors, I used to speak with my ancestors in my mind.  I would simply imagine them and talk to them as if they were right in front of me, similar to how Napoleon Hill would consult his 9 Invisible Counselors.  This really needs to be understood because I have had people contact me and say, “I cannot build an altar for my ancestors, spirit guides or guardian spirits.”  They usually say that they cannot build an altar because of lack of space but mostly it is because they live with someone who does not respect their views about spirituality (e.g. roommate, family member, etc.). I usually have to explain to them that if they have a photograph of ancestor hanging on a wall that is an altar. If they have a wallet size photo, picture, a drawing of a spirit or even a small symbol like a pebble, this is an altar as well if they see it as a manifestation of the spirit. There have been times I have been walking down the street and I see a small black pebble, which reminds me of the netchar Npu (Enpu, Anpu or Anubis in Greek). So, I pick it up, thank Npu, place it in my pocket and go about my business.   In fact, most of the items that are on my Npu altar (het Npu) are items that I found, which I interpreted that my Npu wanted on their het.  This is because according to Bantu-Kongo thinking an altar can be created wherever there is a maa aankh (a Kemetic crossroad where two realms exist). 

So the idea that some spirit is going to punish (or reward) you for how you tend to their altar is another form of religious fear and guilt, promoted by people who 1) do not understand the nature of the human spirit, or. 2) They want you to view them as an authority over your spirituality. You have to understand that when people tell you that Oshun doesn’t like you to eat pumpkin and other taboos, this is based upon their perspective. This may be a restriction that Oshun wants a particular person, group, etc. to adhere, which is why it is important to remember Code 1: Maa is Truth and is Based Upon Perspective.   Everyone is not going to share your perspective, agree with you or have the same experience as you, which is why you should always test everything out for yourself.

Second, when it comes to building an altar, you can do as you feel. If you feel that something needs to be placed on your altar do so. If you feel that something needs to be removed from your altar, then do so. As stated earlier, unless you are in or following a traditional religious order, no one (living or dead) has the right to tell you what to do with your altar. Just like no one has the right to tell you what to do with your mind.

Last, but not least, if you call an energy (ancestor, spirit guide and guardian spirit) out of latency.  Understand that it needs energy in order to stay in your awareness, which means any time and thought given to it, feeds it. Our ancestors, spirit guides and guardian spirits do not care if you offer them a glass of water and a candle, or choose to contemplate on them for ten minutes a day. Remember, our ancestors and spirit guides are not invasive because they understand the perils of living in this physical realm.  They are happy that you are even consider giving them an offering, which is the reason they will assist you despite the fact that your family sees you as a “black sheep” due to the spirituality you are involved in.

Therefore, understand that our ancestors and spirit guides know that we are not at the level where we can communicate with them by simply shifting our awareness, but one day we will get there.  If they want something, don’t be afraid to tell your spirits, “Help me to get it.” Your spirits want a bigger altar, then tell them, “Hey, I need a larger space to have a bigger altar.”

Remember, all of this is a dialogue that takes place within the mind.

Hope this helps.



How to Celebrate Winter Solstice the Kemetic Shaman Way

14 12 2017

Hetepu (Peace & Blessings) Family

I have been meaning to write this post for the longest time so finally, here it is and hopefully it helps.

If you are like most people interested in your spiritual development, you have most likely come across people talking about winter solstice. I am not going to go into the full explanation of winter solstice is because there are plenty of sources available on the Internet.  Instead I am going to give a little insight into how I got into it, why I stopped observing and why I chose to celebrate it now.

Before we begin, I have to tell you that when I first got on this path, there were people who explained to me that winter solstice was the original Christmas. Now either because 1) I was new to the whole practice, 2) my disgust for the over commercialization of Christmas and those dreaded Christmas songs that are played 24 hours for 35 days beginning on November 26, and/or 3) because these individuals were very zealous and did not understand the full meaning either.  All I got out of it was that we were supposed to do all day fasts prior to the 25th of December, on the hope of receiving new things for the coming year. (Please note that I am knocking anyone who observe Winter Solstice in this manner.  I am just stating my experience. ) It was also impressed upon me that if you did not fast and meditate, that you would not be blessed.  So, for several years, I tried to observe this event as best I could even though it was presented to me as a dogmatic ritual.

However, it became increasingly difficult to observe Winter Solstice this way because: 1) I still had to go to work and, going to office parties, while fasting brings a whole lot of unwanted and unnecessary attention, and. 2) Not only that it never felt like a real celebration but more like a boring, monotonous chore.  So I stopped observing it for a while, but I returned to celebrating it after I discovered the Maa Aankh. Then, when my daughter was born, my wife and I wanted her to have a more profound experience for this event without feeling isolated or out-of-place from other family members and friends who celebrate Christmas and Three Kings Day in the typical fashion.

So, that our child has a more profound understanding of this event and develops an interfaith and multicultural understanding, it was decided that we would celebrate Winter Solstice as the “Receiving of the Name”.  This way she is not weirded out and sees the celebration of other peoples’ holidays as just another form of Winter Solstice.

What is Winter Solstice?

Now, before I explain how the “Receiving of the Name” works, Winter Solstice is the start of the solar year and it begins on the 21st of December marking the first day of winter. It is an astronomical event like a solar or lunar eclipse, or shooting stars, but a little more significant because the earth rotating on its axis tilts in a way that sun appears to be sitting still.  Thus, making the length of the day appear shorter and the night the longest night of the year. (Note that during the summer solstice the opposite occurs and the sun appears to sit still making the day the longest day of the year and the night the shortest). Immediately after the 21st of December, the days the sun shine during the daytime will get longer as the nights will get shorter.

So, in a nutshell scientifically speaking, Winter Solstice is when the earth tilts making it appear that the night is longer than the day. It is an annual, natural astronomical event, which means it affects all of us regardless if we believe in it or not, like gravity.  Since it affects us all, each culture interprets it differently like we do when we see an eclipse. Some people go out and gaze at the eclipse, others avoid being out during the eclipse for fear of the influences it may have upon an unborn child (My wife and I heard them all this past year). While some people see eclipses as an opportune time to conduct rituals, so it all depends upon what you believe or how you interpret the Winter Solstice.

Since it affects everyone, Winter Solstice has been celebrated by people all over the world based upon their cultural belief.  This means there is no right or wrong way to observe Winter Solstice. Choosing not to observe this astronomical event is similar to choosing not to watch a solar eclipse or Haley’s Comet. However, if you choose to observe it, you can do what others have done in the past, which is allegorized the entire event.

For instance, for some people who saw the darkness as an extension of evil and daytime as an extension of good, Winter Solstice was seen as the birth of a solar savior.  During this time they created a tradition to ensure that the various trickster spirits in the darkness were kind.  This is how Santa Claus comes into the picture and why he is offered sweets to make him more favorable towards you.  For some other cultures, they observed this event by setting an evergreen tree in the north. Then the tree was decorated with a star above used to represent the “invisible sun” (some say the star Sirius) and the various orbs and lights decorating the tree symbolized the spheres of the Tree of Life. Another version of this same tradition seems to build an elaborate bonfire and observe that the “Invisible Sun” provides warmth during these dark times.

In case you are wondering, the reason for allegorizing this astronomical event is because most people would get lost with the science of it.  Imagine explaining to a child about how the earth tilts, and now that we have people who are questioning on if the earth is round or flat.  You can easily see how it becomes very confusing with all of these beliefs, ideas and theories but, people cannot deny this astronomical event.  All you have to do is go outside and you will see that the days seem to be getting shorter and the nights longer. For instance, the other day (December 12th) the sun set around 5:30 – 6 o’clock and did not rise until 7:30 the next morning. That’s between 12+ hours of darkness. And, the closer we get to the 21st the shorter the days will be. So people from all over the allegorized this event to help them to remember, celebrate and observe it, and you can too.

Most of us are familiar with the Christianize version of this event which was changed to December 25 by Emperor Aurelian to celebrate the “Invisible Sun”. Then, in 273 AD the Roman Catholic Church changed this astronomical event to a literal historical event to celebrate the birthday of Christian savior. However, it is believed that January 6 was the original date the Kemetic sages chose to celebrate Winter Solstice, which the Catholic Church adopted in order to celebrate the Three Magi or Three Kings Day.

How to Celebrate Winter Solstice the Kemetic Shaman Way

Artwork courtesy of Jeff Dahl

Since I follow a Kemetic shamanic path, Winter Solstice has a more profound meaning to me – one related to the Kemetic concept of Ra, Shu and Tefnut. Ra or Rau in the Kemetic life force or chi energy symbolized as the Sun.  Shu is the Kemetic version of the Chinese Yang and it represents activity, light, warmth, heat, aggression, etc. and is anthropomorphized as a masculine energy. Shu’s sister Tefnut is the Kemetic version of the Chinese Yin and she represents receptivity, darkness, coolness, water, passivity, etc. Since, the dyadic relationship of good versus evil does not exist in ancient African thinking.  Shu is not the symbol of good and Tefnut is not the symbol of evil. Rather good and evil in Kemetic thinking is balance and imbalance.  In other words, too much and too little of a thing is considered evil, while good is considered balanced.  Therefore, the Winter Solstice is considered the most Tefnut day of the year, thus signifying that the Ra energy is trying to establish balance. The entire event on the Maa Aankh is overseen by Amun Ra (Hidden Ra), thus making Winter Solstice a time of rebirth, hence the “Return of the Light” or actually the heralding the receiving of Amun Ra or the “Hidden (Invisible) Ra”, according to the Story of Ra and Oset (Aset, Auset, Isis in Greek).

Remember, in the Story of Ra and Oset, Ra reveals that he is “Khepera in the morning, Ra at noon, Tmu (Ra Atum) in the evening” thus alluding he is Amun Ra at midnight.  So, upon receiving Ra’s secret name, Oset received a soul which she passed on to her child Hru, thus giving him immortality so long as he lived a righteous life.  This means that through Oset, we all became her children (Hru) because she shared Ra’s secret name or Amun Ra with us (for more information see Kamta Primer).

Therefore, Winter Solstice is a period of rebirth and nourishment for our soul.  It is during this time that we naturally tend to physically slow down and conduct most of our activities indoor because we have less daylight and more warmth inside. It also during this time of the year, we also tend to emotionally move inward and reflect on the past events that occurred during the year, as we prepare for the upcoming year.  It is natural during this time of the year to reflect inward on our health, relationships, careers, dreams, etc., make New Year’s resolutions by asking, “How can I improve my life or the life of others?”

Draw the Maa Aankh, and place five tea lights on the five points. Then on:

  • December 21st: Light the Khepera candle symbolizing the Birth of Ra we celebrate all new beginnings and give thanks for all blessings that have come into being.  This is also a special day to also honor children who signify the future and are protected by Khepera. To make this day even more festive, Khepera’s colors are black and/or indigo, so one’s space can be decorated with these colors or one can purchase dark colored flowers.  Khepera is symbolized by a scarab beetle and rising sun.  Dark colored foods can also be served on this day and children given toys to raise Khepera’s energy.  To further ritualize this day, write a list of the goals you want to achieve in the upcoming year and place them in the center of the maa aankh.
  • December 22nd: Light the Ra candle symbolizing the Visible Ra’s Day is a day of action and it is set to honor all of the young adults and adults (except for elders who are given a special day on their own). Ra’s colors are bright red so to raise this energy decorate one’s space with bright red colors. Spicy foods can be served on this day colored with achiote (annatto seed), chili, paparika, cayenne, etc.  Also, spicy and warming beverages such as spiced apple cider, ginger beer, cinnamon teas, etc.  To further ritualize this day, write a list of the obstacles you must overcome and barriers you must break through to achieve your goals from the Khepera moment. Then, place them in the center of the maa aankh. This is also a time to ask for the protection, good health, vitality and strength for all loved ones.
  • December 23rd: Light the Ra Atum candle symbolizing the Completed Ra who oversees all things that have come to an end. Ra Atum reminds us to remember our elders so that we can learn from their experience and wisdom.  Ra Atum’s colors are white so to raise this energy decorate the space with white and shiny things like silver.  White colored foods and drinks can be offered at this time.  As well as white colored beverages such as coconut milk, peanut punch, coconut water, coquito, etc.  To further ritualize this day, write a list of the things you are willing to give up in order to achieve your goals in the upcoming year and place them in the center of the maa aankh.
  • December 24th: Light the Amun Ra symbolizing the “Hidden Ra” who oversees our ancestors and spirit guides, therefore this is the day to honor and remember our honorable dead.  Amun Ra’s colors are yellow and/or gold, so to help raise this re-birthing and renewal energy, decorate the space with the color yellow and serve yellow colored foods and beverages. Offer yellow candles and light colored foods such as pound cake, etc. to the ancestors.  To further ritualize this day, imagine how your goal will improve the life of everyone. Amun Ra’s symbols are ram, sheep, spiral patterns, etc., which all signify a return.
  • On the December 25, light the candle in the center symbolizing Oset sharing the name with Hru. Then, burn all of the request and imagine the end results of your goals for the upcoming year.

Hope this helps. Happy Winter Solstice.

How will you celebrate Winter Solstice?

Please share.


How to Distinguish between the Higher Self, Ancestors, Spirit Guides and lower self

27 11 2017

Hetepu (Peace & Blessings) Family.

Do you talk to yourself often and if so, are you sure you know who you are talking too? If you’ve read any of my articles and books then you know that we all have ancestors and spirit guides, and that they are actually pretty easy to communicate with! Because the philosophy and theology behind our cultural tradition was lost, metaphysics was rarely taught in the church so a couple of common questions are “how do I know who is talking to me?” and “how do I know if the voice speaking to me is evil or not?” Hopefully, this post will help clarify the subject for you.

First, let me reassure you that you are not crazy. There are spirits that exist all around us and they communicate to us all the time. Communicating with spirits is actually a natural ability that we all have. It is believed that there are three ways that spirits communicate to us and you need to understand the method that works best for you because usually we each have one or two methods of receiving spiritual communication, rarely does an individual possess all three abilities.

If You Talk to Yourself and:

  • You hear voices speak to you in your own environment or within your mind. You are probably clairaudient, which means you receive intuitive information through hearing.
  • You see images, colors, symbols and/or you have prophetic dreams, visions, etc. You are probably clairvoyant, which means you receive intuitive information visually.
  • You have a gut feeling, hunch and/or a sense of knowing. Then, you are probably claircognizance, which means you receive intuitive information through your thoughts.

So the question is how do you know the DIFFERENCE BETWEEN SPIRIT GUIDES, THE HIGHER SELF who all communicate to us intuitively?

Well, for starters lets explain all of them.

The Higher Self or Osar

Unless you are involved in a spiritual tradition that seeks to make a more active use of your higher self. For the most part, the higher self is usually low key and only intercedes in our daily upon request by delivering us random insights and warnings, which is the reason it is personified as the mummified Osar. Usually the Higher Self speaks to us when we are totally unfocused and doing menial tasks such as taking a shower, washing dishes, driving, folding laundry, etc.

The higher self usually uses your own voice so when it speaks, it will sound like you are talking to yourself. The only difference between you and your Higher Self is that it will not discourage you or tell you to do something that will bring you harm. The Higher Self usually tells you what you don’t want to hear in a calm and peaceful manner. It is the voice that encourages you to do the right thing. Your Osar usually rests on your right shoulder, as he corresponds to the right hemisphere of the brain.

Ancestors & Spirit Guides or Aakhu

Ancestors and spirit guides or aakhu on the other hand speak a little bit differently from our Higher Self because they each have their own personalities. It can be a little hard to distinguish messages coming from your Higher Self and aakhu especially if you are a newcomer.  The best way I have found to distinguish between the Higher Self and aakhu is simply by building a rapport with your aakhu through regular veneration at an ancestral altar (het aakhu), which allows you to ask your akkhu questions and observe their responses. Here you can ask your aakhu to give you special cues to help you to know when it is them. If you are clairaudient you can ask them to identify themselves through their voice, some sound like a bell, etc. If you are clairvoyant you may ask or notice your aakhu through particular images, and so on with claircognizance.

For instance, I have a particular group of aakhu who announce themselves through ritual drumming, while I have others who make themselves known through old bluesy gospel music, I am talking like Rosetta Tharpe.

Knowing how spirits communicate with you will help you to better identify them because unlike the Higher Self.  It is my experience that our aakhu do not randomly pop into our awareness unannounced. The aakhu are pretty much on standby like good parents who do not intrude in our life (unless it is an emergency) but allow us to live however we wish.  When called upon they help us to learn from the choices and decisions we have made.

For instance, as I have mentioned in previous articles, I discovered the Maa Aankh cosmogram through observing my grandmother’s obituary. I attribute this discovery solely to my aakhu (my grandmother, other ancestral spirits and spirit guides) because I had a very loving and strong relationship with my grandmother before she had passed. She was a very religious woman who had always wanted to be a teacher, which she instilled within my mom and myself. Although she was not able to attend college and fulfill her dream, she was an avid reader.  However, I do not recall her reading anything about the Kongo people or the people of Kemet while she was alive. This is not to say that she didn’t but I don’t recall, which leads me to believe that it was a spirit guide that helped me to make this cultural connection. It was my grandmother who acted as a bridge between myself and the spirit guide, and this is how I discovered the cosmogram.

Another thing I noticed about aakhu is that unlike our Higher Self because they have their own personalities. They also retain their personal likes and dislikes. For instance, our aakhu may not care how we live our life but if they do not agree with a choice we made. They may or may not choose to assist you.  I remember for the longest time I felt as if I was hitting a brick wall until one day I went before my aakhu and told them that Christianity was not working for me, for x, y and z reasons. Almost immediately afterwards, I felt as if I had a breakthrough because I convinced them that what I was doing was going to benefit our family in the long run. However, understanding that our aakhu were once people means that they understand spiritual development, which is the reason they do not intrude in our lives and unless it is an emergency, they will not intercede until called upon. But, like the Higher Self, the aakhu tell us what we need to hear. They are encouraging but real, which is why it is recommended that you speak to your aakhu as you would if they were still physically alive. The one thing to remember about the aakhu is that they support our Higher Self or Osar and encourage us to do what is right.

Lower Self, Ego-Self or Set

Now, your lower self or ego-self is the devil or Satan spoke of in most religions but it is not the epitome of evil as organized religions portray it. The lower self or ego-self has gotten a bad rap mainly because most people do not understand that it is tied our subconscious, which means it is totally focused on our physical survival. The reason our ego-self is arrogant and selfish is because it wants to play it safe. Some things you have to understand about the ego-self is that it does not like change and it is very logical to the point that it is illogical. I have told people this before, that I used to work at this job and although it was a decent job. I complained and sometimes after late nights, I would say “I wish I did not have to go in today.” Well, one day I got my wish and was laid off because my ego-self could not discern that I just wanted more sleep. This is why people who understand it describe it as being like a computer that is only as good as its’ programmed or an animal that has to be trained. In the Kemetic tradition, the ego-self was described as being an immature, chaotic and stubborn child, whom the Kemetic sages called Set.

Now that we understand that our ego-self or lower self is connected to everything we have subconsciously learned from birth (both good and bad). We can see that we all have a Set who does a great job when it comes to protecting us, protecting our interest and helping us to physically but anything beyond that, Set fails “epiclly”.

Now, we have all met our Set and probably did not know it. Anytime you want to do something and there is an opposing voice that comes and discourages you from doing so, that is our Set. Set is our personal saboteur. For instance, you see someone you are interested in talking to, Set will discourage you by using whatever you subconsciously fear. If you think you are not tall enough, then you Set will tell you the person is not interested in you because you are too short.  If you think that you are a 5 and the other person is a 10. Set, will tell you this person is out of your league, and so on. Set is the voice who discourages you from reaching your full potential. Your Set is usually perched on your left shoulder, as he corresponds to the left hemisphere of the brain.

Negative Spirits or Aapepu

Just like there are positive spirits, there are also negative spirits and these spirits are called Aapepu. Unlike aakhu, aapepu are unevolved human spirits. Many of them made costly unwise choices while alive and they will usually encourage us to make the same mistakes that they made in their life. Most aapepu do not communicate very smoothly and when they are around the environment is usually stressful, uncomfortable, unpleasant, depressing or vampire-like vibe that sucks the joy out of things.

Another thing about aapepu is that unlike aakhu who understand that growth is the result of maturity and development. Aapepu support the lower self or Set and encourage us to do what is Easy, which is the reason why their advice usually leads to accidents, mishaps and all sorts of chaos.

Usually, most aapepu are very invasive and you can sense that they are near because you will feel as if you are being spied upon, watched, and/or touched by someone who is yucky. You may feel the hair on the back of your neck stand up or you may feel as if you just walked into some cobwebs.

Although the horror film industry has convinced the public to fear these entities. The reality is that we bump shoulders with aapepu all the time but, because they are low dwelling spirits.  They will not stick around us for long. It is sort of like children being in a room full of adults who talking about budget and finances. It aapepu do happen to stick around, it is because we are actively engaged in low energy activities. For instance, if you are hanging with people who engage in criminal activities, then you will most likely encounter a number of aapepu and probably need to do regular spiritual cleansings. If not, you may have a string of bad luck experiences such as being in the wrong place at the wrong time, sudden unexplainable losses, etc.

Just to recap.

The Higher Self or Osar

If you receive a brilliant idea, message, flash of insight, etc. just out of the blue, most likely it is coming from your Higher Self or Osar.  Remember, the Higher Self pops up during mundane and menial tasks to give you encouraging, supportive and wise words, like “Stop here”, “Turn right!”, “Do ____ to change _____.”

Ancestors & Spirit Guides or Aakhu

Unless it is an emergency, they usually appear when called upon but do not dictate what you should do with your life.  When your aakhu appear you may see their face in your mind’s eye, hear their voice, reminded of them through a favorite cologne or perfume they used to wear, etc.  The aakhu offer encouraging words like a good parent such as, “You may not want to do ____ because of what happened the last time.” “It’d be wise for you to stay at your current job instead of taking the other.”

The lower self, ego-self or Set

Gives you discouraging and negative advice based upon your subconscious fears to play it safe by saying, “I can’t do _____.” Set sits on your left shoulder.

Negative Spirits or Aapepu

Give you that creepy feeling as if someone is spying or watching you and will make you feel as if your hair is standing up on the back of your neck. To remove these spirits a simple prayer and the burning of high energy incense (e.g. frankincense, etc.) will encourage them to leave.

Hope that helps.