The Science of Honoring Your Ancestors

1 09 2014

Hetepu (Peace) Family.

I am writing this post because venerating the ancestors has become a very popular tradition lately and when I first started honoring my ancestors. Since, there was no one around to assist me I simply followed what everyone else did without having any understanding of the purpose. This is therefore, my understanding of the process based upon my experience.

For the record honoring one’s ancestors is humanity’s most ancient and oldest traditional practice. Humanity has been honoring their dead ever since the first man and woman wondered what happens after death.  In fact, the caring for the dead is one of the significant factors that distinguish human being from animals. Although animals do grieve for their dead, animals lack the mental capabilities of caring for their dead as human beings do.  This is why human beings are the only species on the planet that perform elaborate rituals wishing that their dead find peace in the hereafter.

bovedaEspiritual

It is for this reason every culture has some type of ritual practice in place assuring that their dead loved ones find peace in the hereafter because it is one of the features that makes us human.   That being said, there is no right or wrong way to wish that your deceased loved ones rest in peace. This is the reason regardless of our culture and ethnicity, we all can identify with the various ways of honoring the dead rather it be a moment of silence, the setting a deceased body aflame, the setting a light out to sea, etc.  Without even having a full understanding of another’s cultural beliefs.  The is due to the fact that the ritual transcends logical thinking because we all have one thing in common and that is that we will all eventually face Death.

So any sect that does not abhor or support this basic essential human practice is a cult that is not only created to control and dominate your thoughts in life (and in death), but is also trying to deny you of your humanity and ultimately your free will.  Let me explain.

The most powerful organ human beings have is our mind, which consists of a superconscious, subconscious and conscious.  Although, the mind is composed of these three parts, technically speaking there is only one mind, it just moves into these three states of awareness. For instance, right now you are consciously reading this post, while subconsciously your heart is pumping blood, which transfers oxygen and vital nutrients throughout your body; as ideas superconsciously pop into your awareness. Hence the human being is a kingdom within.

This is because your subconscious was created to help you to physically survive and it does this by governing all of your memories, which it plays back automatically or what we call a habit. This means that your heartbeat, the digestion of your food, breathing responses and everything that your body does automatically is technically a program or more like a computer program.  Your conscious mind is the part of your being that makes decisions of what is passed or impressed upon your subconscious. In other words, your conscious mind also called the soul is what determines if you should read something or not based upon what you believe and think. The superconscious is responsible for taking what you believe and making it a reality.

So, when the first human beings died, their loved ones were at a loss because they had never encountered death. All they knew was that there was a great emptiness and sorrow that they felt. Every culture around the world experienced this same loss when they first encountered death and described pretty much in the same way, how they coped with this strong and painful emotional that they felt. Many cultures, including the Kamitic culture explain that the early human beings not understanding how to clearly express the sorrow they felt in death and the desire in their heart for their loved ones to be a part of them, resulted to cannibalism. Understand that ritual cannibalism was humanity’s desire to express that one’s deceased loved one was a part of them. It was an extension of the hunting ritual in which a hunter consumed the heart of an animal to absorb its’ prowess and strength.  This is the origin of the Eucharist or Holy Communion, which is the most important religious ritual practice in Christianity.

Catholic Relics

Catholic Relics

Other cultures resulted in taking body parts of their deceased loved ones, properly known as relics. To this day, there are a number of relics possessed by the Roman Catholic Church. Again, as bizarre and macabre as this may sound, the whole purpose of this ritual is to cope and subdue the overwhelming emotion of loss caused by death.

The reason these various rituals dealing with death came into existence in the first place is because our subconscious you will recall is the most logical part of our being and its purpose is to help us to physically survive based upon our beliefs.  Since death is a natural phenomenon that we will all experience but there is no logical explanation as to why we die. Our subconscious, which processes everything that we experience like a logical computer, would have concluded that since there is no explanation as to why we die, there is no real explanation as to why we should live.  Therefore, when early humans consumed part of the remains of their deceased loved ones or took a relic (body part of the dead), they in essence was trying to impress upon their subconscious a higher purpose of living rather it be to provide sustenance or to continue to provide life, to the community, as the meat of an animal did.

Kamitic Statues

Kamitic Statues

It is not officially known why ritual cannibalism fell out of practice.  It is believed most likely that the tradition fell out of practice due to the rise of transmitted diseases (most likely through pests and rodents) and/or the lack of relics that could be shared by the living, which consequently resulted in mummification, burying and/or burning their dead. (It should be noted that the reason a few cultures continue to burn the body of the deceased is because they have not consciously evolved past the ancient global belief regarding the dead.  Some more evolved cultures on the other hand reserved the burning of the deceased body to members of nobility in order to ensure that relics were not stolen from their enemies. The last thing one wanted in ancient times was to fight an opposing tribal clan who possessed the skull, right hand or femur bone of a beloved dead leader. The psychological impact of such occurrence would have been devastating).Whatever the case, a new way of wishing the dead peace was needed to relieve humanity of the horrendous emotion caused by death. Consequently, enters religious thought to address the haunting question what happens after death.

Viking Funeral Pyre

Viking Funeral Pyre

Since the Kamitic (Ancient Egyptians) were one of the first cultures to address this psychological problem and provided the foundation for Western religious belief, we will use them as a model to explain how humanity tackled this daunting issue.

Early Kamitic Mummies

Early Kamitic Mummies

It must be understood that prior to this moment, all of humanity cared for their dead the same way. All of humanity faced the same psychological issue with the rotting bodies and desire to rid themselves of the emotional pain due to death. So, in response, some wise Kamitic men and women conceptualized that there was a part of the human being that continued to live after death, which is the reason we all felt some sort of loss when our loved one died. This part that continued to live they conceptualized as being the soul, which was separate from the physical body, thus making the physical body a vehicle for the soul. This made it possible for the body of the deceased to be cared for and grieved but at the same time not consumed or kept as a relic because the soul of the deceased was the vital element and it continued to exist outside of the body.  It was also due to this new global belief that it became possible for the living to wish their deceased loved ones peace by simply keeping an item that contains a fragment or piece of the soul, such as the last items used by the deceased or some image of the deceased such as a statuary or figurine. It was from this idea that ancestor veneration was born.

Venerating the Dead

Venerating the Dead

Some scholars I have noted will try to claim that Kamitic people worshipped death but, these are individuals with a limited understanding of the human psyche.  The idea behind the conception of the soul meant that human beings no longer needed to consume the flesh or take a relic in order to relieve themselves of the emotional pain caused by death.  All they needed to do was to physically acknowledge and respect death by providing a memorable burial either by burying and or mummifying their dead, which signified that their loved one was indeed physically dead.  If they were still consumed by the heavy burden of grief, they could remember their deceased loved ones in thought. Technically speaking, because the dead do not have a physical body they cannot be hungry or thirsty since food and drink is meant to sustain the body that they no longer possess. The belief that one’s ancestors are hungry and thirsty is simply an individual’s way of coping with the death experience.  The idea behind saying that one’s ancestors are hungry and thirsty is to remind an individual of the reason why they should continue to live because of the sacrifices that other’s made for their benefit.

Honoring the lives of soldiers

Honoring the lives of soldiers

So the main purpose of honoring one’s ancestors is to remember the sacrifices that those who lived before you made.  If you do not remember the sacrifices that were made, then you will live your life based upon the erroneous belief that you and you alone are responsible for your evolution and survival.  Not only that, you are not reminded of the purpose of living or inspired to live for a higher purpose such as to improve the quality of life for your loved ones or humanity overall. It should now become clear why Osar (Asar, Ausar, Osiris in Greek) was considered the most important ancestor or Lord of the Dead in the Kamitic tradition, and why Jesus is considered the Lord of the Dead in Christianity. You will also find this same reference in other cultures such Buddha the Lord in Buddha, Yama in Asian mythologies and so on.  By the way, this is the reason every culture has a day to honor the dead rather it be Memorial Day, Hungry Ghost Day, Day of the Dead, etc.

Buddhist Obon Festival to honor the dead

Buddhist Obon Festival to honor the dead

Now, some cultures like the Africans (and many of their descendants), many Asian and Latin Americans take the remembering of the dead a step further because they understand the psychology behind the practice.  It is in their celebration of death, that you see from a reverse psychological perspective the beauty of life and vice versa.

They know that by honoring the dead on a monthly, weekly or even daily basis, one is able to inspire ethical and moral behavior among the populace.

Second Line aka Jazz Funerals in New Orleans. http://www.knowla.org/entry/860/&view=image-gallery

Second Line aka Jazz Funerals in New Orleans. http://www.knowla.org/entry/860/&view=image-gallery

This is because since we all will physically die one day, most of us do not fear death. We have been comforted by the belief that our soul will continue to exist after death, so we do not fear death. We do however fear how we will die. in other words, most people wonder if they will die peacefully in their sleep or painfully kicking and fighting as we are dragged off to the other side.

Day of the Dead celebration in Mexico

Day of the Dead celebration in Mexico http://coasthwytraders.com/tag/day-of-the-dead/

So, many Africans and Asians continued to explore upon the concept of death in an effort to relieve us of the burdensome question of how to secure a glorious afterlife.  It was discovered for some that they need to honor their dead every day, while others only needed to honor their ancestors once a month or a year. In some cultures, honoring the ancestors was the responsibility of the head of the household usually the men (or the eldest son) since traditionally it was the men who maintained law and order.  In other cultures, it was the responsibility of gifted men, gifted or barren women, who were viewed as shamans, because of their responsibility to guide the tribal community. All of which, later developed into a cultural practice.  This is the reason there is no right or wrong way to honor one’s ancestors and one does not need to belong to a particular religion to honor his or her ancestors. Honoring one’s ancestors is a human spiritual tradition.

Chinese burning money for the dead.

Chinese burning money for the dead.

Now, the cultural practices that developed was to put one’s mind at ease by ensuring that their ancestor was at peace.  To keep the ancestor on good terms, it was important that the ancestor feel that they were not forgotten, remembered for his or her honorable deeds, and believed to continue to be a vital member of the community. Hence the rituals that developed from this understanding, was the offering food and drink to the ancestors, burning money for their ancestors so that they will enjoy their afterlife, and so on.

For the same reason, those who honor their ancestors, altars reflect what they believe the afterlife will be for their deceased loved ones and them in return.  Many Asian ancestor altars like African and African descendant altars are usually either close to the floor or mid – ranged level, consisting of foods and other gifts that the dead will enjoy. My own altar is a reflection of my Kamitic and Kongo inspired beliefs, indicating that when I physically die my soul will return to the house or village where all my deceased loved ones dwell. I will be able to see my grandparents, great uncles and aunts whom I briefly met and knew in life.

As you can see, this is a non-Western cultural thought, which is not taught but developed as a result of honoring the dead.  In addition to this, many believe that if the ancestors are well taken care of they will in return assist the living. This simply means that the ancestors will relieve them of the emotional pain – particularly fear – brought upon them by death.  In other words, after honoring one’s ancestors one should be happy or feel at peace, because in the process or remembering one’s ancestors, they are being reminded that they are spiritual beings having a physical experience. And, in the end, because they honor the living memories of those who died before them, they will have a glorious afterlife as well. This is the reason most people who honor their ancestors do not fear death. Many will attest that they are more courageous because they feel that their ancestors protect and guide them from danger. The general belief or explanation is said to be that the ancestors continue to have an interest in the life of the living.

Afro-diaspora ancestral altar

Afro-diaspora ancestral altar

So, if you do not honor your ancestors or are simply honoring your ancestors out of tradition with no real explanation as to why you are engaged in the practice, you are not addressing the basic question regarding humanity, which is “What happens after death?” With no clear and practical explanation as to what happens after death, you will not have any purpose or reason to live. You will feel as if your purpose is to simply exist at the whims of the forces of nature or even God. With no purpose, you are not only, not fulfilling your destiny but on a course to eventually self-destruct because your subconscious mind, whose purpose is to physically survive. Will literally do whatever it can to stave off death, for example the numerous unnatural practices behind cosmetic and plastic surgery. In traditional non-Western culture, we look forward to old age because it is sign of peace, prosperity and maturity.

Hope this helps.

Hetep (Peace)

For more information on The Science of Honoring Your Ancestors, check out: Maa Aankh Vol. 3





So, Early Christian Stole From Kamit/Kemet Now What? Pt.2

18 03 2013

Hetepu (Peace) Family,

How are you all doing? Hopefully, everything is well with you all.

Well, I decided to post a second part due to the overwhelming response I received from the last post, and also because a received a lot of inquiries as to where I got my information from.  One email in particular (I won’t state the individual’s name) where the reader stated, “Man this is great stuff! Where you get your information from so I can do the science on it?”

In most of the emails I received, I answered honestly by stating that it came from within, but for a lot of people that response was not what they wanted to hear. I must admit after reading it and contemplating on it, it sounds very cliché; as if I am trying to hoard all that I have learned and prevent someone from knowing what I know. At least that is how I use to feel when people gave me a similar response when I was much, much younger.

So, let me give you a little bit more insight about this subject.  I will not bore you with how I am even got to this point in my life where I was even receptive to the Spirit. Such as the people I met from the Caribbean, the teachers, the backsliding, the calling, the initiation, and how I discovered the Maa Aankh cosmogram.  Yeah, that is a whole story within itself that I wrote about extensively in my first work: Maa Aankh Vol. I.  I will skip right to the historical details and how it falls in line with our purpose.

Let’s begin…

Portuguese ship

Portuguese ship

Around the 1480s Portuguese ships settled along the coast of Africa along the Zaire estuary.   There are numerous explanations as to why the Portuguese were sailing around the African coast. Some claim that they were trying to replenish their finances due to the massive losses of the Crusades. Others claim that they were trying to avoid the Muslims. Whatever the reason, they settled along the West Coast of Africa and the first people they encountered were people from the Kongo-Angolan Kingdom.

Now contrary to popular belief, these First Contact Europeans didn’t get off the ship with a bible in one hand, a whip or club in the other, and began enslaving people in their own land. No, our ancestors’ story is somewhat similar to how the first Europeans encountered most Native people in the Americas and the Pacific.

In the beginning, the Kongolese people avoided these pale skin strangers in their hot garb, like the plague. After seeing that these people weren’t going anywhere they befriended them and shortly after trade began. Sounds like a familiar story we all have heard before. Right?

So, as trade goes. The Kongolese and Portuguese began trading all sorts of raw goods. The first goods that were traded according to some sources were gold and ivory.  Then suddenly someone got the idea to trade prisoners.  As most historians have acknowledged, it was believed that the prisoner would pay their debt of servitude off and be set free. No one could have imagined that the atrocities that followed would be so grave and severe.

Well, like all stories that speak about trade between different cultures.  It wasn’t long afterwards that the mingling of beliefs and ideas occurred.  Before long, ‘some’ of the Kongolese people became increasingly interested in the Portuguese Christian faith. One of these individuals in particular, was the Kongo manikongo (ruler) who would later try to convert the entire kingdom to this new faith.  Naturally, there was opposition to this from fellow chieftains, which led to a civil war.

Portuguese before the ManiKongo

Portuguese before the ManiKongo

In the end, the ruler of the Kongo kingdom came out on top and established a peaceful but unequal peace agreement with the Portugal crown.  One would suspect that the Kongo ruler may have believed that by forming such an alliance with a more economical and technically advanced country, that it would greatly advance his own kingdom. As a result, most of the Africans brought to the New World were prisoners of war shipped from the ports off of the coast of the Kongo.  Most (if not all) of these Africans were indentured servants.

Now, what is rarely discussed is why did the Kongolese people willingly convert to Christianity? What was it about Christianity that captivated the Kongo people? Most historians don’t even discuss this because they take a Darwinistic perspective, which is that the Africans were just primitives fascinated by the Europeans. A deeper look into the Kongolese beliefs or African cosmology reveals possibly why the Christian faith intrigued some of them so much.

The Kongolese Beliefs

Kongo_Cross

Unlike most of the West Africans nations, which believed in a Supreme Being and had a pantheon of divinities (orishas, abosom, vodou, etc.). The Kongo belief system was a very complex and sophisticated system, but simplistic enough for some of them to see how it mirrored the Christian faith. First, the Kongo people believed in one Supreme Being (like all of the West African people) but their religious beliefs centered on veneration of their ancestors called nkuyu (similar to Christian martyrs), basimbi spirits (similar to angels/saints) and bakulu (similar to devils).

The Kongo cosmology there was four distinct parts, which were governed by Four Moments of the Sun. Each of these ‘Moments’ in turn mirrored the four paths of humankind.  For instance, Sunrise signaled a new beginning and the birth into world.  The Midday Sun, which shined high in the sky, thus allowing everything to grow towards it, signified an individual’s growth and the knowledge they acquired in life.  When a person died, it was seen as the Sun setting in the West, thus marking the end of the day. And, last but not least, the Midnight Sun was seen as a time of rest.  This symbolized that the person’s soul had returned back home from whence it ascended from, the great waters called Kalunga. This created what was known as the Kongo Cross, dikenga or Yowa, which is very similar to the Christian crucifix.

kongocolorcross

Now, so that we don’t lose perspective, those familiar with the Kamitic/Kemetic (Ancient Egyptian) beliefs can easily see the similarities between the two cultures. This same African cosmology linking the sun and the human soul, is what archaeologists have told us is the voyage of Ra. For years, most people accepted the Westerners’ interpretation as literal gospel because they weren’t familiar with African cosmology or thinking. Only Sir E. A. Budge, who is now looked upon as charlatan by his colleagues, noted and documented these distinct similarities between the Kamitic/Kemetic people and the people of West Africa – particularly those in the Kongo.  Even I had overlooked this until my grandmother had passed to the ancestral realm, and a year after her death. I noticed that her obituary clearly stated her Sunrise “her birth date” and Sunset “her last day on earth”.  This is when it hit me like a ton of bricks that Ra is not the Sun! And, that Khepera, Ra, Ra Atum and Amun Ra were all the Kamitic/Kemetic Four Moments of the Sun!

Let me make it plain, the same African cosmology that existed in the Kongo existed in Ancient Egypt.  Khepera is Kala (notice black in color), Ra is Tukula (both refer to the color red), Ra Atum corresponds to Luvemba (both refer to the color white and the west) and Amun Ra and Musoni (both refer to the color yellow and midnight).

Again, only Budge was keen and brave enough to make the connections. In fact in his book, Osiris and the Egyptian Resurrection, he states that major emphasis is placed upon the moon and not the sun. This is because according to Ancient African cosmology the moon corresponds to rebirth. There are some other reasons as well but I will let you research that those. Just to give you a hint, if you talk to anyone that participates in African traditions they will tell you constructive work is done during the waxing and repelling work done during the waning. Again, all referencing and practices based upon African cosmology, which can be traced all the way back to Ancient Egypt because the moon corresponds to Amun Ra, which translates esoterically to “The Hidden Ra” .

I still get chills up my spine just thinking and talking about it, because the interesting thing is? How did my deceased grandmother know about this? She didn’t study anything about Egypt? Answer, it is in our blood – genetic memories. Now, so that you don’t think I am crazy…it is not like my grandmother’s ghost appeared and she physically showed me this. No, it was more like a thought, a hunch, whereas I remembered seeing her when she was alive and the next thing I know. My attention was directed to her obituary. This is one of the ways our ancestors speak to us, but the most common form is through our dreams.

Why our dreams you ask?

Answer. It is because when we sleep our consciousness like the setting sun, travels to the spiritual realm, the 12 hours of night (as one group of  the Kamitian (Kemetian) sages called it), which is where the Dead reside, hence Osarian like people, such as my grandparents.

Maa Aankh

Oh, it gets deeper, and I guarantee you that when you get it. You will clearly say, “It is like fire shut up in my bones.”

Ok, back to the African cosmology and the Kongo belief system. As I stated it was divided into Four Moments of the Sun, and these were divided into two distinct areas.  One of these areas was seen as the Land of the Living and the other was the Land of the Dead. The ‘Living’ move about freely and do whatever they want, while the Dead dwell in the great waters of Kalunga. Kalunga is considered to be the abysmal waters where life began (in the Kamitic/Kemetic tradition they called this Nyu or Nyun). It separates the Land of the Living from the Land of the Dead.

In all of the West African religions and traditions the color of the Dead is the color white.  In fact, the land of the Dead in KiKongo is called Ku Mpemba (Land of White).  In the Kongo, this concept is based upon the fact that river clay is white or pale in color, hence it is absent of life. White is called in KiKongo mpemba and it was used to purify people because the color white is also the symbol of purity.  Today this term continues to exist in places where Kongo descendants were taken such as Brazil, where chalk is still called pemba.  Also, in Cuba, the term survives among Paleros (a religious sect based upon the Kongo beliefs) where chalk is called pembe.

Brazilian Pemba Chalk

Brazilian Pemba Chalk

The interesting thing about this is that according to Wyatt MacGaffey, one of the leading scholars on the Kongo culture, the Land of the Living is believed to be flawed and full of gross errors. When a Great person died it was believed that they took with them their knowledge, wisdom and experience, hence their “know-how” on how to successfully live life.  Therefore, when an individual did wrong it was out of ignorance but also because they had lost connection with the ancestral Dead.  So, when an individual was taken before the tribunal because of a lawsuit. If the individual was found innocent, it was believed that the just judgment returned innocence, knowledge, wisdom, peace, blessings, etc. from the ancestral dead.  As a result, the one found to be innocent was anointed with white clay and a great celebration took place.

Got that?

White Hedjet Crown

White Hedjet Crown

The one found to be innocent was anointed with white clay/powder and the people celebrated. Now, think back several thousand years ago about the Kamitic/Kemetic people. Hru (Horus in Greek) has been accused of being a bastard and all sorts of unlawful acts by Set. Thankfully, Hru is then found to be innocent of all crimes and is awarded the white Hedjet crown.  When the tribunal ruled in Hru’s favor, what was he said to have brought back? Yes, it was said that he resurrected the Kingdom of Osar. He restored or brought back knowledge, wisdom and the righteousness of Osar (Osiris in Greek), the first Kamitic/Kemetic Ancestor.  Again, the Western scholars took it literal, which is why most of us never put together what the Kamitic/Kemetic people were talking about the evolution of consciousness.

Red Deshret Crown

Red Deshret Crown

Just like in Ancient African cosmology and Kongo belief, the Land of the Living was believed to be flawed (full of sin or impurities) according to Kamitic/Kemetic belief. Remember in the Kongo the land of the Living is believed to be flawed, imperfect and full of sin. In predynastic Kamit/Kemet, they called this the Land of Set, the Red Lands or TASETT. The Kamitic/Kemetic writers tried to make the point even more clearer by saying that Set gouged out Hru’s eye, to really drive the point home that while living in the physical realm, the Land of the Living or Land of Set, we pick up a lot of impurities that affect our soul-awareness.  When you put it together this explains why Hru’s colors are red, the crown of the northern region is red, and why he needs the white Hedjet crown to make the Double Pschent crown.

The Double Pschent Crown

The Double Pschent Crown

So, you see, when the Kongo people first saw the Portuguese, it is very likely that they thought they were the Dead or their ancestors due to their white skinned. If this theory is correct, it would explain the reason why they avoided them because the Dead sometimes have a bad habit of taking the Living back to the ancestral realm below Kalunga. After interacting with the Portuguese they may have began to believe that the new faith Christianity was a gift from their ancestors. After all, the crucifix resembles the Kongo Cross.  Jesus didn’t say anything that was contrary to popular belief. Not only that, Jesus was born, he lived, died and was reborn – another Kongo concept realized according to African cosmology.

Queen Nzingah

Queen Nzingah

Of course, it wasn’t until later when other European countries became interested in the trading of Africans, that it was realized that these people were not ancestors at all. But, by that time, the damage had already begun and only a few like Queen Nzingah had tried to undo the deeds of their elders.

Colonoware

Colonoware

Those Kongo people carted to New World, probably thought that they were being punished by their ancestors and therefore dragged to the underworld, as the Europeans loaded them upon their ships with white sails, and sailed across the great abysmal waters of Kalunga.

Colonoware

Colonoware

It was only after arriving in the New World, that the Kongo people realized different and probably had the same revelation as their siblings did in their homeland. I will not talk about the various traditions that were created in the New World as a result of this interaction, but in the United States.

E.W. Kemble

Ring Shout

The Kongo people already familiar with Christian concepts began adapting, modifying and altering the faith to suit their purposes. It is only when you see a ring shout or hear coded songs used by slaves who escaped to freedom that you realize, that these Africans didn’t convert to Christianity nor were they forced to accept it. Let me say that again.

All of the Africans were not forced into Christianity. This is a myth. 

They modified Christianity to suit them or as some would say Africanized Christianity.

Contemporary Ring Shout

Contemporary Ring Shout

Examples of this Africanized Christianity can be seen all throughout history from the Ring Shout to the speech by Dr. King in Washington.  During the Great Awakening when Africans supposedly converted to the Methodist and Baptist faiths because of baptism. A closer look will reveal that the Kongo descendants changed the Kalunga concept of water, which is where the Dead resided to the Holy Spirit. For instance, even the great Apostolic and Pentecostal movement that occurred on Azusa Street is another example of African Spiritism.  Today, when you hear people talk about this, they make it seem as if everything was okay, but many white Christians have known all long that their version of Christianity had been tainted with a foreign system. This is why one of the so-called fathers of the Azusa Street Movement, Charles Fox Parham, initially denounced according to Rev. Thomas L. Kinkead as an event taken over by “hypnotist”, “spiritists” and fortunetellers. This is because the actual founder of the movement was a black student of Parham named, William J. Seymour.  Clearly, Seymour unfamiliar with African Spirituality in 1906, had taken the spirit of the ancestors and now gave it the name Holy Ghosts, which is why people “speak in tongues” when they are struck by the Spirit.

Azusa Street Revival

Azusa Street Revival

Now, I am not saying all of this to ridicule anyone because of his or her faith. I am just trying to get you to understand that most of the Christian rules performed in the church today are African – particularly Kongo – influenced.  Even the whole spirit descending down can be traced to a particular spirit that is believed to perch up high and descend among followers, called “cymbees”, which is derived from the BaSimbi spirits, a type of ancestral spirit with a tricky nature.

Why the Kamitic/Kemetic Philosophy?

Our ancestors made Christianity theirs out of survival because that is how the Kongo belief system was, it adapts to survive. This is the reason almost 700 years later we can still trace it back to the Kongo origin and go even further back to Kamit/Kemet.

The reason for the Kamitic/Kemetic philosophy is because I have learned that when a tradition is practiced with no spiritual science, it degenerates and becomes superstition. This is the state that most of our people are in. They just go to church because it is the thing to do. The remedy for all problems you will hear people say, “Go to church and pray” as if that will make everything all right. This is because the African spiritual sciences haven been lost and prior to the advent of the slave trade. Many Europeans didn’t have any spiritual sciences either. If they had they wouldn’t have blessed the slave trade, the Salem burning of women and all of the other atrocities that have occurred under the guise of Christianity.

Kamitic Falcon

Kamitic/Kemetic Falcon

Fortunately, Kamit/Kemet has remained unchanged and even though people can claim what they want. We can always go back and compare notes because their beliefs were chiseled in stone.  As a result, it becomes a simple “Show and Prove” when you understand the Kamitic/Kemetic teachings. If anyone claims that a certain thing came from Kamit/Kemet, all we have to say is prove it and by that. I do not mean just show where it exist in some book, but prove it in life. This is what I have tried to do with the Maa Aankh and even though there are no books or any other references that indicated that the Kamitic/Kemetic people had such a cosmogram. You can clearly see the cultural connections.

When we put aside the intellectual babble and start to trust our intuition.

This is when we get into the real power because Osar you see refers to indwelling intelligence within us that is associated with our elevated ancestors. All we have to do is listen to the voice within that is encouraging us to take the higher road. This Voice that speaks from within is full of knowledge and wisdom, which is why Hru could never defeat Set until Osar stepped in to the picture. This is why the double Pschent crown was so important because it was a visual and spiritual reminder to be strong on the outside but to trust your intuition because it is wiser and stronger.

This is what Osar was all about and why I am so grateful for having learned about it. And, one day when we choose to move beyond the intellectual perspective and truly delve into the invisible spiritual perspective. That is when we will see the beauty of our own traditions and really appreciate it all.

Hope this helps.

Hetepu

Derric “Rau Khu” Moore

For a full discourse see: Maa Aankh Volume 1: Finding God the Afro-American Way By Honoring the Ancestors and Spirit Guides. 

Return to So, Early Christian Stole From Kamit/Kemet Now What? Pt.1