Why they Attack Kemetic Shamans/Spiritualists?

3 09 2018

Hetepu (Peace & Blessings) Family.

You know, I still run into people who confuse the Kemetic religion with Kemetic spirituality and do not understand that the two are drastically different. Consequently, some of these individuals staunchly criticize Kemetic spirituality and claim that it is a fad, when in fact they were not practicing Kemetic spirituality at all. So, before explaining the difference between the two, let’s understand the difference between religion and spirituality.

The Difference between Religion and Spirituality

Religion is basically a set of beliefs that over time became norms, rules, tradition and superstition. To the point that you hear people saying don’t do this or you will be punished or do this and you will be rewarded.

Colosseum & Mega Churches

Colosseum & Mega Churches

Spirituality is different from religion in the sense that it is a personal understanding about Divine. Spirituality usually involves understanding how one’s mind works and how to reach one’s greatest potential, so it employs a number of practices such as divination, meditation, spell work, altar work, prayer, rituals, etc.  Spirituality cannot be mass produced and does not follow a cookie-cutter scheme, meaning one remedy does not work for everyone. The other thing, shamans and spiritualists usually don’t follow others because they have learned to trust God within them over what someone else says. Unlike religion where you are given a definition of who God is and is not, in spirituality you discover God from within and you spend the rest of your life trying to align yourself with this indwelling intelligence.

It is important to understand that religion is a great tool for some things but ineffective for others. For instance, religion is great for instilling beliefs into children and people who have no self-control or self-discipline. Religion is great for reminding children and people who lack self-discipline of the importance of being moral.  But, religion does a horrible job at explaining an individual’s destiny because it is not personalized. This is the reason if you go to church and state that you have a problem. They give the same cookie cutter or blanket remedy, which is to pray or if you are Catholic to say Hail Mary’s, etc.  Spirituality is tailored to an individual’s needs but in order for spirituality to work.  There has to be a clear understanding of the Divine within, which means understanding one’s mind.

Kemetic Spirituality is Indigenous Thinking

That being said, the Kemetic people initially did not have a religion. A religion later evolved from their spiritual beliefs and practices because over time, people started needing rules since they started lacking self-control due to foreign influence.

Now there are a lot of Kemetic religious followers who tell people (especially newcomers) that they need to set up an altar and give offerings regularly to their ancestors, gods and goddesses, in order to get something. First, this is wrong in so many ways because it is a cookie-cutter remedy especially not knowing the individual’s needs. In general, it is recommended to start with altar work but for some people this might be confusing and it may deter their spiritual progress. Some people may be too open to the point that they are picking up all types of influences. For instance, a lot of people coming from the Pentecostal denomination are open to spirits via the Pentecostal movement of receiving the Holy Ghost, but the lack of metaphysics makes them wrongly see any spirit that speaks-in-tongues as the Holy Ghost. This is the reason these churches have not spiritually evolved.

Informing a newcomer to build an altar and give offerings without explaining why is truly a religious perspective (and western one at that).  To think that some entity outside of our being is going to give us something because we gave it a cup of beer or some fruit is crazy.

I always ask when I come across these people with this thinking, “How did you get things before you made offerings to the god/goddess and ancestors?”

Most people who take this religious path do not understand the question because they fail to see that they have superimposed their Christian or Islamic beliefs on to their understanding of the Kemetic tradition. They usually walk away saying that Kemetic spirituality does not work but they were not practicing Kemetic spirituality, they were practicing an aspect (or someone’s interpretation) of the Kemetic religion.

The Kemetic shaman and spiritualist, understanding that the Divine resides within and it all deals with the power the of their mind, knows that we each have three parts to our being: the BA (Higher Self)/Superconscious symbolized as the white Hedjet crown and personified as Osar (Osiris), sahu (lower self)/subconscious symbolized as the red Deshret crown and personified as Set, and Ab/conscious symbolized as the unified Pschent crown personified as Hru (Horus).

Most of what we have learned from birth is governed and overseen by our Set, so when we want something or try to do something new and different. It is our Set who steps in and playa hates by discouraging us from reaching our goals and potential.

So, say you are a guy who wants to get a woman to be in a relationship with you. You pray, meditate, do a spell, make a sigil and/or do a ritual one or two times to impress it on your subconscious and move the Universe so that you get a woman. Well, it is your Set who immediately gets on your left shoulder and says, “It is not going to work” based upon your past experiences and also because Set does not like change.  In fact, most people fail to accomplish their goals because as soon as they say what they want.  Their Set comes in and discourages them from doing so.  In fact, as soon as you do the meditation, spell, sigil and/or ritual and start thinking about it. Your Set is going to appear and try to discourage you by filling you with doubt. From a psychological perspective, if your goals (seeds) are not deeply impressed upon your mind.  They are on the surface and therefore superficial, which exposes it to winds of change in TASETT.  This is why Set is able to discourage so many of us from achieving our goals.

TASETT - The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

TASETT – The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our lower self and subconscious.

That’s why there is an alternative.

If you pray, do the meditation, make a sigil, spell and/or do a ritual repetitively, then you impress the goal on your sahu(subconscious), which in turn is forced to hand it over to your BA (Superconscious). This means, do not think about the goal or how it is going to manifest.  Just know that you are putting in the work for it to manifest and by Maa (Cause and Effect) it will.  This process is referred to as sowing seeds into KAMTA-the Black Lands (which is another term for the Superconscious) because KAMTA is symbolized as deep dark soil, hence a visual pun to the deep recesses of our mind, so that your Osar (Osiris/Higher Self) works on it.

KAMTA - The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

KAMTA – The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self or Superconscious.

Understand.  When you think about your goal especially after doing spiritual work.  You are in essence telling your Set to work on the goal based upon what you have learned thus far, which it cannot because your personal knowledge is limited. It is equivalent to putting on a pot of water and watching it come to a boil, which if you stare at the pot. It seems that it never will. You have to do the work and forget about it, which gives the goal to Osar and this is how your Ab or conscious mind (personified as Hru) gets into the fight and we see the epic battle between Hru and Set.  It is your Hru’s responsibility to maintain this focus and ignore the influences of Set.

Hru Osar and Set

Now to assist your Hru you can also employ the aid of Osar’s allies, which are the guardian spirits commonly called gods and goddesses. The angels, deities, gods, goddesses, spirit guides, guardian spirits, etc. are all connected to the same source or KAMTA. In other words, they are archetypes or emissaries of your Superconscious that focus on specific tasks.  For instance, Npu (Anubis) is the name of the Superconscious that opens the way, finds opportunities and lost things, etc. So, if you are a guy who wants to get a woman to be in a relationship with you and you want to employ Npu’s help. You may light a candle and give Npu an offering of chocolate hearts, knowing that it is your Superconscious that is still doing the work.  Your Set is still going to appear but now with the added imagery and symbols that are being impressed upon your subconscious, it is harder to be discouraged and easier to keep the symbols in mind, thus ignore Set’s influences and resist the temptation to lust after your results by thinking about it.

The difference between Kemetic religion and Kemetic spirituality is that the so-called deities in Kemetic Spirituality are tools to assist you in control of your subconscious and unifying it with your Superconscious and conscious intent. They are not objects to be worshipped, which is the reason most Kemetic shamans and spiritualists have a host of deities from other cultures as well.

The basis of Kemetic spirituality is forcing Set (the sahu/subconscious or lower self) to work with Osar (the BA/Superconscious or Higher Self) and Hru (the Ab/conscious or mid-self or Soul). So, if you are serious about practicing it, you really need to study how your mind works. Learning about the Kemetic history, the Kemetic  legends, etc. is helpful but it cannot help you if you do not have a reference point, which is YOU.

Kemetic Spirituality is based upon the mind and anyone who seriously practices Kemetic spirituality would never go back to organized religion because it is a different way of thinking.  Most who practice Kemetic shamanism and Kemetic spirituality do not live their lives by a set of rules because they don’t fear that by doing so they are going to be punished or rewarded, which is childish thinking.

One of the beauties of Kemetic spirituality is that it can be explained scientifically, which is important in this western society that places major emphasis on the intellect. I have nullified and completely dismantled more religious arguments against my practice by simply explaining that what I do by having an altar, doing a spell, etc. is accessing my Higher Mind; and get religious people to see that they go to church out of a tradition of guilt, fear and superstition, and not because they desire to do so.  Simply put, if something is good for you, you don’t have to beg people to try and do it like many religious people beg people to attend religious service or worship “God” from the corners and pulpits.

This is why once an individual crosses into the realm of Kemetic Spirituality, there is no way they can unlearn what they know about the mind after they have learned it. In other words, there is no way they can return back to religious thinking and this is what traditional African thinking is about.  Now you see that the reason so many people in the west are against indigenous spirituality is because, we don’t make good slaves.

Hetepu.

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3 Ways Kemetic Shamans Work Their Altars

7 01 2018

Hetepu (Peace & Blessings) Family.

You know Family, it is very common and easy for individuals transitioning from Protestant Christian beliefs to traditional spiritual practices.  To build an altar and be instructed to tend to it religiously as if it is a place or worship.

It should be understood that unless you are converting and/or joining a traditional religion. Anyone transitioning from any dogmatic religion to a spiritual tradition should feel relieved because they are no longer controlled by religious fear and guilt.

That being said, an altar should be liberating but what often occurs is that we listened to people who are in traditional religions and take their advice as Absolute Truth. The next thing you know, we find ourselves confused because we were told by these individuals that we cannot mix our ancestor images with our spirit guides, we cannot mix our ancestors or spirit guides with the divinities, or we cannot adopt or mix different divinities from different pantheons, and so on.  A big part of spirituality deals with living your life based upon what works, and not upon what others theorize or tell you what to do. Because the only one who knows what is best for you is your Higher Self. Since there are no rules and regulations on how to work your Spirit. You learn by trial and error and this is the beauty of shamanism because instead of relying on someone else’s word or hearsay.  You are given an opportunity to develop your own rapport with the Spirit so that you know how the Divine works, instead of theorizing how the Divine works as most religious people do. (Please note that this is not in any form or fashion a criticism directed to those who follow religious order. I am simply stating observations based upon my experience.)

To avoid this spiritual pitfall, it is important to understand first and foremost that the altar is a physical representation of the vast energies that exist within our mind/spirit. When you erect an altar, essentially what you are doing is calling a specific energy (ancestor, archetype, etc.) out of latency in your Infinite Spirit. It is similar to retrieving a file off of your computer or retrieving a memory from your Spirit because the true altar is within.

Small Npu Het (Altar for Npu Spirits who act as guides for the dead)

For instance, before I became serious about venerating my ancestors, I used to speak with my ancestors in my mind.  I would simply imagine them and talk to them as if they were right in front of me, similar to how Napoleon Hill would consult his 9 Invisible Counselors.  This really needs to be understood because I have had people contact me and say, “I cannot build an altar for my ancestors, spirit guides or guardian spirits.”  They usually say that they cannot build an altar because of lack of space but mostly it is because they live with someone who does not respect their views about spirituality (e.g. roommate, family member, etc.). I usually have to explain to them that if they have a photograph of ancestor hanging on a wall that is an altar. If they have a wallet size photo, picture, a drawing of a spirit or even a small symbol like a pebble, this is an altar as well if they see it as a manifestation of the spirit. There have been times I have been walking down the street and I see a small black pebble, which reminds me of the netchar Npu (Enpu, Anpu or Anubis in Greek). So, I pick it up, thank Npu, place it in my pocket and go about my business.   In fact, most of the items that are on my Npu altar (het Npu) are items that I found, which I interpreted that my Npu wanted on their het.  This is because according to Bantu-Kongo thinking an altar can be created wherever there is a maa aankh (a Kemetic crossroad where two realms exist). 

So the idea that some spirit is going to punish (or reward) you for how you tend to their altar is another form of religious fear and guilt, promoted by people who 1) do not understand the nature of the human spirit, or. 2) They want you to view them as an authority over your spirituality. You have to understand that when people tell you that Oshun doesn’t like you to eat pumpkin and other taboos, this is based upon their perspective. This may be a restriction that Oshun wants a particular person, group, etc. to adhere, which is why it is important to remember Code 1: Maa is Truth and is Based Upon Perspective.   Everyone is not going to share your perspective, agree with you or have the same experience as you, which is why you should always test everything out for yourself.

Second, when it comes to building an altar, you can do as you feel. If you feel that something needs to be placed on your altar do so. If you feel that something needs to be removed from your altar, then do so. As stated earlier, unless you are in or following a traditional religious order, no one (living or dead) has the right to tell you what to do with your altar. Just like no one has the right to tell you what to do with your mind.

Last, but not least, if you call an energy (ancestor, spirit guide and guardian spirit) out of latency.  Understand that it needs energy in order to stay in your awareness, which means any time and thought given to it, feeds it. Our ancestors, spirit guides and guardian spirits do not care if you offer them a glass of water and a candle, or choose to contemplate on them for ten minutes a day. Remember, our ancestors and spirit guides are not invasive because they understand the perils of living in this physical realm.  They are happy that you are even consider giving them an offering, which is the reason they will assist you despite the fact that your family sees you as a “black sheep” due to the spirituality you are involved in.

Therefore, understand that our ancestors and spirit guides know that we are not at the level where we can communicate with them by simply shifting our awareness, but one day we will get there.  If they want something, don’t be afraid to tell your spirits, “Help me to get it.” Your spirits want a bigger altar, then tell them, “Hey, I need a larger space to have a bigger altar.”

Remember, all of this is a dialogue that takes place within the mind.

Hope this helps.

Hetep





Five Steps Those on the Shamanic Path Follow

25 09 2017

Hetepu (Peace & Blessings) Family.

I have received some emails from family asking what are some basic things that we can to do.

Well, according to the maa aankh cosmogram, the human Ab soul is like the sun, which means by Divine design, it is natural for us to grow spiritually. In other words, what this means is that regardless of who you are, where you come from or what you believe, we all essentially want the same thing, which is to live a better life than our predecessors. However, in order for us to occur we must grow spiritually and our soul must evolve, which means we must have a spiritual death. A spiritual death occurs when we find ourselves in a crossroad situation and realize that our old ways of thinking, acting and behaving will not solve the dilemma we find ourselves in.  It is at this moment we must choose to either do what is easy and follow our habitual way of thinking, acting and behaving.  Or, choose to do what is right by learning new ways of acting, behaving and thinking. When we choose to do what is right over what is easy, we choose to follow the righteous path and this is when spiritual evolution occurs, hence the saying ‘the righteous will not die but will be reborn.’

Spiritual rebirth can occur in many ways and the road to enlightenment can take on many paths, because enlightenment consist of a change in consciousness from a selfish and egotistical being to that of an inclusive Divine being. The path presented here is referred to as the shamanic path.

The shamanic path is based upon the theory that since our Creator is Perfect in every way, we essentially are perfect also.  In fact, it can be said that we are actually gods and goddesses having a human experience but due to us living in the land of the living (TASETT).  We have acquired spiritual impurities like fear, inhibitions, egotism, selfishness, etc., that prevent us from living as the enlightened beings that our Perfect Creator created us to be. Consequently, every hardship, problem, obstacles, etc. is a Divine design to purify our Ab soul so that we can return back to our divine state of being.  Therefore, whenever we experience a physical obstacle such as an illness, an impoverished situation, accident, etc. that we find is physically impossible to solve.  It is an opportunity for us to develop spiritually by leaving this physical dimension and appealing to the spiritual realm, which is where our help comes from.

The following is a list of things that those on the shamanic path of spiritual enlightenment practice daily:

  1. Take Responsibility for Everything Wrong In Your Life. This does not mean that every problem that occurred in your life is your fault. Most of the problems that we have in our life are due to the influences that surrounded us during our childhood. Therefore, it is impossible to take blame for something someone else had done but when you refuse to take responsibility for the problems. It forces you to seek help from external sources instead of appealing to the spiritual realm within. By taking responsibility for everything wrong in your life, you force yourself to spiritually evolve.
  2. You Welcome Crossroad Situations. We live in a spiritually ignorant society that encourages us to avoid all problems at all costs. Consequently, a growing number of people lack tenacity, grit and power because they run from their problems. Spiritual strength like physical strength comes from exercising ones spiritual muscles. Therefore, those who are in crossroad situations do not run from them but embrace them by seeking out what is the righteous thing to do. Understanding that their decision to live righteous will yield a spiritual greater reward.
  3. Converse with Their Spirits Daily. When it is understood that this physical realm – TASETT – is limited and is full of illusions of wealth, power, peace, etc., like the mirages that appear in the desert. In other words, although the physical realm is important, it cannot give us eternal wealth, peace, power, happiness, health, etc. The solution to every problem we have exists in the spiritual realm or KAMTA. Therefore, those on shamanic path communicate with their ancestors and other spirits (via dreams, divination, trance, etc.) regularly because they have an interests in human affairs and can provide us with insight beyond our physical sight.
  4. Help Themselves by Helping Others. One of the benefits of embarking upon the shamanic path is that when you focus on helping others, you help yourself and vice versa. When you help someone to improve their life, it increases your personal ra (spiritual power). The more ra you acquire the more power you have to make changes in your life and perform magick or what the unenlightened refer to as miracles.
  5. Live in the Now. Those on the shamanic path of spiritual enlightenment know that every day brings on new challenges and new experiences. Therefore, there are things that were done yesterday, which may not be appropriate for today. Because we cannot change the past, those following this path are humble and eagerly apologize for the mistakes they have made. They recognize that destructive and negative habits they and anyone for that matter have committed, are the result of lack of self-knowledge. So, since they cannot change the past, they focus their attention on making changes in the present to ensure a better tomorrow.

Since enlightenment does not occur overnight and is a lifetime process, instead of focusing on enlightenment, those on the shamanic path focus instead on living, understanding that life itself is a spiritual process. Therefore, every day we implement these five steps in order to improve our life and improve the lives of others.





The Reason You Are Discouraged from Practicing True Kemetic Spirituality

25 09 2017

Hetepu (Peace & Blessings) Family

Have you ever wondered why filmmakers continue to make ridiculous sci-fi horror movies like X-Men Apocalypse, The Mummy and other films about the Kemetic/Kamitic (Ancient Africans of the Nile Valley) suggesting that they worshipped idols, glorified the dead and/or were fascinated with the end of the world?  I mean have you ever thought about how Kemet was the greatest civilization in the ancient world, yet Western religion and filmmakers tell us that these ancient people who lived for thousands of years and taught the Western fathers of thought, did not know there was a Supreme Being and they worshipped the dead? That’s ridiculous and does not make sense does it?

When we really study ancient world history we find that Kemet/Kamit is considered the greatest civilization that existed because it was the longest standing African society and the most influential culture in the history of the world. For generations Kemet has inspired millions of people from all over the world because just a glimpse at any of the Kemetic artifacts has the ability to strike awe. As a result, since Kemetic spirituality permeated every aspect of the Kemetic reality, Western scholars from all over the planet have tried to understand the spirituality of the Kemeic people, in order to better comprehend how this culture that gave the world philosophy, mathematics, science, engineering, medicine, etc. with such limited technology. Western scholars have speculated and created numerous ridiculous theories, from an alien culture descending from Eurasia into Africa, and creating the Kemetic culture then mysteriously disappearing, to alien race of beings descending from space and flying away in their UFOs.

But, the truth about Kemetic/Kamitic spirituality have never been hidden or a secret as Western scholars proclaim.  Think about it. The same people that have blatantly copied everything that they could from the Kemetic society does not understand what the basis of Kemetic/Kamitic spirituality.  No. Westerners have known for years what Kemetic/Kamitic spirituality was all about. They just refuse to publicize.

Westerners first learned about Kemetic/Kamitic spirituality when Howard Carter began investigating the tomb of King Tutankhamen.  It was at that moment Westerners learned that the deceased king was given food, drinks, building tools, sculptures, boats, weapons and everything that he needed.  The truth that Westerners refuse to publicize is that the human soul cannot die.

Consequently, to ensure that this spiritual truth is never realized by the greater majority, Westerners continue to propagate the myth the Kemetic/Kamitic people (and their Sub-Saharan African descendants) worship idols and the dead.

Why do Western scholars refuse to publicize that the basis of the Kemetic spirituality is that the human soul cannot die?

Because it is a direct contradiction to Western religious belief that there is only one individual who has survived death. When in truth, we all survive death. In other words, the Supreme Being does not have one son and does not favor one particular group of people. We are all Children of the Divine because we are all gods and goddesses having a human experience.  Westerners know that if people accept this concept, then people would cease relinquishing their power to external forces and instead take responsibility for their lives and salvation.

Once it is understood that it is a myth that God has an “only begotten son” and that it is a myth that this figure called Jesus is the only being to descend into hell and ascend to heaven, thus giving him the power to cast people into heaven or hell. Instead accepted that we are all the Divine’s “begotten sons and daughters,”  which means that just like the Divine cannot die the immortal part of our being (our Ab/human soul) cannot die.   Then, verify this theory by communicating with our ancestors via dreams and divination, that the human soul does not die.

Then the greatest fear that Western religion holds over us would cease and we will cease to fear death.

Therefore, the reason you are discouraged from truly practicing Kemetic/Kamitic spirituality is to prevent you from taking control of your life. However, once you realize that you cannot die, you lose your fear and will courageously accept any challenge knowing that in the end, you are destined to win. In other words, once you drop your religion, you will find God.

Hetep.





What is Kamitic/Kemetic Shamanism?

24 03 2010

A couple of people I have spoken with online have looked at my book, website and asked what is Kamitic/Kemetic Shamanism and how did I come up with it? I couldn’t clearly actually sum it up in a few words or sentences because it was something that I just sat down one day and decided to make. It was something that was given to me and at the same time, something that I was initiated into. Let me explain.

Like so many, I had read and studied all sorts of books regarding the Kamitic/Kemetic way of life. The only difference from most is that I am the son of a preacher who was prophesied upon by numerous people that I too was going to be a preacher.  This of course is something I staunchly and stubbornly rejected, as if I was the biblical Jonah before being swallowed up by the whale.  I refused to follow in my father’s footsteps for a number of reasons; one of the main ones was because I was disgusted with Christianity and God in particular. After undergoing a few episodes of depression because I felt that God didn’t give a hoot about me, a voice spoke and inspired me to study the Ancient Egyptians in order to learn how they used the power of God to build their society. And, every since then, I read and studied about the Kamitic/Kemetic tradition with no true purpose or reason in sight.

It was after years of reading, studying and overcoming a few experiences that I met a priestess of Oshun who did a reading for me.  It was through the reading that this priestess told me that I was supposed to be a shaman.  Now, I didn’t know what a shaman was supposed to be. My idea of a shaman was a Native American medicine man or woman brewing some bubbly, smelly concoction with peyote mushrooms inside in order to induce a state of trance, like the one Wade Davis claimed to have experienced in the movie Serpent and the Rainbow when he visited the indigenous people of South America.

Naturally I didn’t want to believe what the reading had told me either but it wasn’t until the priestess convinced me to stop running from my calling and accept it; that I decided to read about shamanism.  Upon doing so, I learned that the basic understanding of shamanism is that it is a generic term that has been used throughout the world by anthropologists to describe practitioners that communicate with the spirit world in order to resolve problems that exist in the physical realm.  Michael Harner author of The Way of the Shaman gives a better understanding of what a shaman is and defines a shaman as “a man or woman who enters an altered state of consciousness, at will, to contact and utilize an ordinarily hidden reality in order to acquire knowledge, power, and to help other persons.”

When I first read this definition it took me a little while for me to truly understand what it meant. Then when I became deathly ill and had my near death experience (twice because I didn’t listen the first time) I began to get a better understanding what shamanism was all about and why the practice was needed.

As I submitted to my calling and allowed the Spirit to lead me, I was reminded of how I watched a number of preachers prepare to give their sermon.  It was randomly picked as some may think.  Many of them especially from the Pentecostal background that I had observed said a prayer to God and allowed the Spirit to guide their hands and eyes to turn to a page in the bible that the people needed to hear from. This practice is what is known as bibliomancy a form of divination.

As I submitted to my calling another thing that I was shown was that I was quite fond of certain ministers in my childhood church especially the ones that had the ability to lay hands upon individuals.

Another important aspect I saw but didn’t understand at that time was that my experience in the church gave me a unique understanding about Christianity, but my research and study gave me new type of theology. This allowed me to receive messages in my dreams, see omens and be able to explain them.

It was this experience and understanding that convinced me that the reason it was prophesized that I was supposed to be a preacher.  Is because the African American preacher is the contemporary shaman of the African American community. The reason I was inspired and instructed to read and study the Kamitic/Kemetic tradition was because the theology of our ancestral ways had been lost or temporarily misplaced due to slavery. As a result, the spirituality of many of our people lies in jeopardy, evidence of the social issues plaguing our families, community and society, as various churches compete to become the next super church for souls. It was through the intervention of my ancestors and guardian spirits that I was able to learn and establish a relationship with God that could not have been established through books.  The only purpose the books served in this whole experience was that they helped me to understand the ancient ancestral philosophy behind the experience.

It is for this reason out of respect for the traditions of old that a new general term had to be created to give some idea as to what I had experienced. That term is what I refer to as Kamitic/Kemetic shamanism.

Kamitic/Kemetic shamanism is not a reconstruction or resurrection of the old Kamitic/Kemetic kingdom and the cultural practices of ancient Egypt. It is not dedicated to reviving the old Kamitic/Kemetic religion or religious ways, nor is it a New Age appropriation with pagan and European deities. Kamitic/Kemetic shamanism simply put is an ancestral practice based upon the Afro-American cultural experience that focuses upon attaining and maintaining balance according to the Kamitic/Kemetic philosophy. It is the spiritual practice that helped me to greatly improve my life because our ancestors preserved this knowledge that they acquired as part of our legacy.