What Pastors Do Not Want You to Know About Christianity

26 07 2017

Hetepu (Peace & Blessings) Family

The other day, I saw a person wearing this shirt that said “Get Your Jesus On” and it made me think. Have you ever noticed that when you attend church on Sunday. You feel elated, happy, overjoyed and ‘sanctified’ while you are in service, but as soon as you leave church you lose your Holy Ghost?

 

What ‘they” do not want you to know is that the reason this occurs is because the human mind-spirit is composed of three parts, which many within the church call the flesh, the soul and the spirit.

If you talk to any preacher, they will tell you that the flesh is the weakest part of the human being. It is the part that the devil persuades to do his evil bidding, and most people will by default live in sin because of the flesh. Preachers will also tell you that you the ways of sin lead to a horrible death, which is why the only way to escape sin is to be saved.

How do you get saved?

It is by repenting, being baptized (depending upon the denomination) and giving your life to Jesus. After you have done this everything is supposed to get better right? But, it doesn’t and that’s when ‘they’ will tell you that you have to go to church on a regular basis and immerse yourself in the “Word of God.” If you don’t do this, the devil will ride you and coax you into backsliding (leaving the church or having a loss of faith).

Well, now that we are adults, let’s have a grown up conversation about salvation without all of the superstition. First, the flesh part of our being is what psychologists refer to as the subconscious. This is the part of our being that function on autopilot based our emotional instincts and everything that we have learned and memorized both good and bad…starting from birth. The subconscious does not distinguish between right and wrong, good and bad because our Perfect Creator did not designed it with the ability to reason. For this reason, the subconscious part of our being is called the sahu because it is in the habit of doing what it has learned (or hiding a ritual subconscious issue) and memorized from birth.  It is stubborn and does not like to change.

The soul, which is psychologically speaking called the conscious mind, is the part of our being that the Creator designed with the ability to reason, as well as make choices and decisions. For this reason, it is called the spiritual heart or Ab, hence the saying, “a man/woman follows what’s in their heart.”

However, problems arise because the Ab (our soul/conscious) only has the power to make decisions and to reason. It does not have complete control over the sahu (the subconscious or flesh).  For instance,

What this means is that the idea that we are born in sin is simply a metaphor referring to the fact that we are all slaves to our sahu (subconscious/flesh). It is not because of Adam, but actually the Kemetic Atum or actually atom (the smallest component of matter).  In other words, everything that physically exists is intricately connected to the sahu part of the being, which remember governs our emotional instincts and stores everything we have learned, memories both good and bad. Early Christian writers borrowed this concept from the Kemetic mystery systems but that’s another story.

The point is that we are not born in sin because of the mistakes of a biblical character. We engage in sinful behavior because our sahu (subconscious/flesh) has not learned the correct way and is simply in the habit of doing things the wrong way. For instance, if you grew up in a household where your parents argued, bickered and eventually the marriage was dissolved in a divorce. More than likely, your sahu (subconscious/flesh) stored that entire event in an area marked “Relationships,” so when you get into a relationship. When you begin to have issues with your significant other, you more than likely are going to do what your parents did because this event made a strong impression upon your sahu.

And guess what? It doesn’t matter if you say you are not going to do it or not because the sahu does not respond to reason. The Ab (conscious/soul) responds to reason not the sahu, which acts out of habit. This means that even if you are aware that your actions and behaviors are destructive habits leading to your demise, you cannot change the present course.  This is like seeing yourself racing towards a stone wall and you cannot stop yourself from hitting it. This is what a living hell means.

Fortunately, salvation comes by connecting to the spirit. The spirit is the Superconscious part of our being also known as the Higher Self. This is the source of all our intuition and creative ideas. It is known as the deep mind because it lies beyond the subconscious ad for this reason it is called the Ba part of our being.  In fact, if you Google the writings of famous inventors, writers and artists, they will all talk about how they got their life-changing ideas from this part of their mind, which has been called the Universal Mind, the Collected Unconscious, even God, the Holy Ghost and yes Jesus. The reason you are told to repent is because in order for the Superconsicous to kick in, you have to surrender to it. Remember, the old songs about inviting God/Jesus into your heart? These were all metaphors because the Superconscious does not intercede unless called upon to do so.

Yes. The devil is allegorized as your sahu (flesh/subconscious), while Jesus (the Lord, God and the Holy Ghost) are all metaphors symbolizing your Ba (spirit/Superconscious).

So, the reason you lose your Holy Ghost when you leave church is because you are in the habit of following your devil (sahu/subconscious/flesh) and not your Jesus (or Holy Ghost/ Ba/spirit/Superconscious). Now that you understand the nature of the sahu (subconscious/flesh/devil), it should now make sense why so many people go to church to be entertained.  A lot of people in denial will claim it is tradition, but you can clearly see that it is a habit.

I know it is hard to believe and that’s because your devil (sahu/subconscious/flesh) does not want you to. Remember, it is in the habit of doing what it has learned and memorized from birth and does not like change.

The good news is that as sooner you accept it, the faster you will be empowered from Jesus (or Holy Ghost/ Ba/spirit/Superconscious). When we reconnect to this Higher part of our being, this is what makes us act and behave in a divine manner.

This is the basis of all religions but the reason most people have been deluded because they were duped by their pastors who were duped by clergymen, theologians and priests that can be traced all the way back to a group of men who did not understand the nature of the divinity of the human being and wanted to use religion as a means of social control (the Council of Nicaea). This is the reason so many clergymen have been found guilty of committing heinous crimes because they do not know how to submit to their Jesus (or Holy Ghost/ Ba/spirit/Superconscious) either.

Thankfully, the ancient Kemetic sages knowing that human beings are habitual by nature, left stone carvings detailing the first religion, so that we would not forget who we are and our reminded.  To follow our Osar (Jesus/ Holy Ghost/ Ba/spirit/Superconscious), so that we can save ourselves.

Hetepu.





Stop Playing Spiritual and BE REAL

22 07 2017

Hetepu (Peace and Blessings) Family.

Ok. THIS IS FOR THE TROLLS.  I have said it numerous times and I am going to say it one more time. The maa aankh is not some made up cosmogram for New Agers. I did not sit down one night and dream up a diagram by ripping from the Kongo Cosmogram or Kongo Cross and attaching Kemetic terms to it.

If you read my story, which I have laid out in detail. I discovered the maa aankh through researching my ancestral history and honoring my ancestors. I was able to make a connection between my deceased grandmother’s obituary, the Kongo Cross and the Kemetic Story of Ra and Oset (Isis). This is how the maa aankh came into existence.

If you read my story you would also find, that I pay homage to the Kongo-Angolan people because I have Kongo-Angolan ancestry who inspired me to make this connection. Since the Kongo-Angolan region was the first to be invaded and colonized, the region has been devastated so, there is no feasible way of going back to Africa to relearn the religion. Besides, even if we did, it would not work in the U.S. because culture is not static but dynamic. Meaning what our ancestors did over here was meant to help us to survive in the true Kongo Way, which is adapting and changing as a means of survival.  This is the reason I have also included the KiKongo terms out of respect.  If you read my story you would also see for yourself how Khepera corresponds to Kala, Ra to Tukula, Ra Atum to Luvemba and Amun Ra to Musoni.

Because I am a natural skeptic and do not believe everything spirits tell me…I always look for ways to verify what a spirit tells me. I verified all of the information my spirits told me and learned that they were telling the truth which is that 1) all of the African brought to this country were not forced into Christianity.  2) The first Africans brought to this country were from the Kongo-Angolan region and they were familiar with Christianity.  3) They found a way to preserve our culture, and. 4) I did the DNA research and the Kongo-Angolan region is one of the places my ancestor descended from.

Now, I am tired of people not knowing their history, not willing to study their history, not willing to invest any time into working with their ancestors, yet claiming to be the authority on who and what African American are and are not. You have no right!

I am also tired of people who think because they read some books but have no practical knowledge and experience telling me that what I write about it is not the truth.  What you need to understand SILLY HUEMAN is that African spirituality is not based upon what is written in books or the acceptance of a certain beliefs, as in the case of Judaism, Christianity and Islam. It is based upon rather you have undergone an experience and/or initiation or not.

We can argue about beliefs until the cows come home because beliefs are nothing more than opinions based upon individual interpretations. For instance, was jesus an initiate of some higher order, just a man, married, white, black, etc.?  This is the STUPID stuff that has kept us divided to this day. It makes for a great debate and that’s all but, we cannot argue about experiences. You cannot argue about your ancestors. They are the force that brings us together but a few of you are so scared because you are still indoctrinated into this man’s religion.

I mean some of you claim you want to be free but look for ways to cling to dogma. Do me a favor.

Stop playing around with Afrikan spirituality.

I swear, I am so tired of hearing people talk about “the Ancestors, but the Ancestors” and you don’t even have a shrine. And, if you do, you tend to it regularly. Because, if you did, you will find that your aakhu will challenge you on that b.s. you are on.

I welcome anyone who is wants to discuss and explore ways of transforming their lives using ancestral veneration. As I have mentioned, I am not an authority. No one is. I am only here to help you because I want us all to be free. I am here to help you have to find what works for you.

Hetepu





Why You Should Honor Your Aakhu (Ancestors and Spirit Guides)

19 07 2017

Hetepu (Peace & Blessings) Family.

I am very glad that the information about ancestor veneration is helping a lot of people. Recently, I just received a couple of questions asking why I venerate my ancestors using this particular medium or method I use, and. Second, what is the practical benefit of venerating the ancestors?

Het Aakhu (House for Ancestors and Spirit Guide)

Well. The short answers to these questions is that 1) ancestor veneration helps me to see my purpose in the world, 2) ancestor veneration helps you to really understand history, and. 3) It raises your consciousness so that you are not so reactive but proactive in your thinking.

Let me explain what I mean:

1) How Does Ancestor Veneration Help Me to See My Purpose in the World?

As I have mentioned, I venerate my ancestors and spirits (aakhu) from a Kemetic shamanic perspective or Kamta. As I have written in previous posts, it was an elderly Black Cuban man whom I called Papa that introduced me to Espiritismo Cruzado (Crossed Spiritism) and encouraged me to make it my own. I adopted it because 1) it goes by how you feel, meaning you add or subtract from it based upon how feel. This means no one (alive or dead) has the right to tell you how to work with your aakhu. This is important especially for people who come from a dogmatic religion where we are taught to put our faith in a Deity and/or follow some individual who may not have our best interests. No. You are in total control. There is no blind allegiance or obedience. If something does not feel right. Take it off. It is that simple. 2) It does not require you to be initiated and you do not need a priesthood. 3) Truth is not based upon what everyone else is doing, but based upon the tangible results you get.

I remember when Papa first told me about Espiritismo Cruzado.  The most attractive feature about adopting and modifying the boveda into a het aakhu (Kemetic for ancestor and spirit guide house), was that one statement which is that “Truth is not based upon what everyone else is doing, but based upon the tangible results you get.” It wasn’t until I really began to put into practice what he taught me that I began to really make a connection with the Divine. This is why the het aakhu has nine goblets instead of the typical seven because it is meant to honor my aakhu (ancestors and spirit guides) and the Kamitic guardian spirits who are a reflection of me. It is also the reason why African, Native American and other spirits can be placed on the het aakhu because it wasn’t the same spirits that existed in Cuba, Brazil, Venezula, etc. However, similar spirits did and continue to exist in North America.

This is how I really began to understand the netchart Maat and was rid of the whole Western good versus evil dichotomy. Because what is good for someone may be evil for another. Think about that and how it relates to white supremacy in regards to religion, education, business, employment, etc. Ancestor veneration helped me to come into my own and realize that what’s good for me may not be good for someone else.

2) How does ancestor veneration help me to really understand history?

In the united states history is all about reciting dates and events. It is not made relevant. When I got serious about honoring my aakhu, I was being inspired in various ways and led me to see things from a different perspective.

As I mentioned my parents were good parents. They did the best they could given what they had. Growing up we were surrounded with all types of positive black images from artwork (and not that bougie Ernie Barnes painting got at the swap meet. You know the one that was featured on Good Times…laugh).  They also had the staple Jet and Ebony magazines. We would go to downtown Detroit to celebrate MLK Day and I remember my parents participating in the city choir when Nelson Mandela came to the Detroit. But, guess what? That was not enough.

Why? Because African American history did not begin when our ancestors were brought to this country. Most of everything that my parents and others had done was in response to slavery and the horrific treatment we had to endure as a people. You see, African Americans since we were brought to this country had to overcome several barriers that no other people have had to endure. First, we had to prove that we were human beings because we were treated worse than animals. Second, we had to prove that we were intelligent human beings. Third, we had to prove that we could get along or assimilate in order to get employment. This is why we were taught “proper” English, so my parents like so many did a great job but, now our present fight is the fight for empowerment.

My parents’ generation was in survival mode. They did not teach us how to build for our own because they were just trying to get a job so that they can keep food on the table and a roof over their family’s head. As a result, many of them believed in the American Dream and why?

It was because the American Dream is what a lot of Black Churches used to preach, promote and push.  It is not the church’s fault all together but that was part of the movement at the time but it was during this period.  A lot of people were taught to be ashamed of their Africanness and who wouldn’t have been? When every time you heard something about Africa in this country it was either some war torn country or some bloated belly child living in a famine stricken land. So, this negative imagery was promoted to make people think and feel, that even though we are being abused, we got it better over here.

Ancestor veneration corrected this misconception for me and helped me to understand this our ancestral perspective. When I first began honoring aakhu, I began with Martin L. King Jr., Adam Clayton Powell, W.E.B. DuBois and several other historical figures because they inspired me to go to college in order to serve my community. I honored Malcolm X because he inspired me to learn about my history and focus more on nationalism and sovereignty.  It was Malcolm who inspired me to meet and take classes from Imari Obadele who was the president of the Republic of New Afrika where I learned about the various slave revolts that occurred in this country.

This led me to learn about the relationship that the Native Americans had with early African Americans. I’ve learned that although some Native American tribes practiced slavery, a number of Indians intermarried with Africans, fought alongside the Africans in the Seminole War, hid escaped slaves as was the case in Louisiana (hence the Mardi Gras Indians) and were accompanied on the Trail of Tears. Consequently, I have Native American aakhu who act as scouts and tribes because that is how they were remembered by my family. So, ancestor veneration has basically helped me to fill in the voids. Of course, I also have African aakhu who have helped me to understand the old religion, their new tradition and why they converted to Christianity, and these aakhu are peppered all over the altar.

The thins is that the aakhu will whisper information in your ears, reveal things in your dreams and lead you too books to confirm what they are saying, and this is one great benefits to venerating them.

3) How does ancestor veneration raise your consciousness so that you are not so reactive but proactive in your thinking?

Courtesy of Wikipedia

Like I said, I was inspired by a lot of heroes and two of the people I have great respect and admiration for both W.E.B. DuBois and Marcus Garvey.  History reveals that DuBois played a role in Garvey’s movement come to an end. What was DuBois’ role exactly, no one knows for sure. We also know that after Garvey left the country, it is not known if DuBois was disappointed, disgusted or had come out of his disillusionment. But, he had become a Pan Africanist and was influential in the independence of several African countries.

Now, the lesson I learned from both DuBois and Garvey is that some ‘other’ people have an agenda. In fact, my aakhu have helped me to see that other peoples’ use the same four things to destroy a movement are: money, sex, drugs and internal bickering.

What’s even more amazing is that money, sex, drugs and strife are all tools of Set, so any time you see signs of things. Know that Set is plotting your downfall.

So you see, ancestor veneration allows you to see mythological or archetypal patterns that occur in history and helps you to navigate around them. Remember, if you do not learn from from the mistakes of the past, history will repeat itself. 

It is because me venerating my aakhu that although I use the term African American because I remember spokesman from Jesse Jackson visiting my high school and encouraging us to do so. I identify myself as an African/Afrikan because of my culture, my heritage and ancestry; inside America because I was born here. My family was born here and no other people, other than the Native Americans, have died and worked for it. Therefore, it is my country, so I am an Afrikan in America.

The point that I am making is that we all have a host of spirits who are willing to assist us in any endeavor, which is allegorized in the Story of Osar in the relationship between the hero Hru who could not defeat his evil uncle, Set until his ancestor/spirit guide Osar, interceded on his behalf. That being said, I encourage you to get into the practice of honoring your aakhu. You will be amazed at how much clarity you will receive and how your life will get dramatically better.

Hope this helps.

Hetepu.





Acknowledging the Shamanic Calling and Ignoring the Illusionary Dream

5 11 2012

Hetepu (Peace) Family,

Keanu Reeves as John Constatine, Djimon Hounsou as Papa Midnite and Shia LeBoef as Chas Kramer

Recently I received an email from an individual that wanted to know more about the Calling. In this email the individual had expressed that they believed that they were called to be a shaman but they were not sure. They told me that they were confused about the whole issue, but further inquiry into their reasoning for wanting to know more about the Calling.  Was that they were trying to use the situation to justify engaging in some illegal and harmful practices.  When I told this individual that just because some shamans engage in certain practices out of tradition doesn’t mean that we all have to. This individual had already made up their mind, and I got the impression that they already had certain paraphernalia in their possession. When I tried to contact the individual and tell them that they needed to contemplate their decision and really speak with their ancestors. This individual could no longer be reached or at least they wouldn’t respond to my emails.

Rasta Mon Kit

Rasta Mon Kit: Kit Includes Knit Cap w/attached Dread Locks, Marijuana Leaf Sunglasses and Marijuana Leaf Necklace

I had seen this before but not to this extent that is people misusing spiritual traditions to justify their lower self-ambitions. The first time I witnessed this was when I met a young man who wanted to be a Rastafarian, only later to discover that the reason Rastafarianism appeared to him was because he wanted to smoke weed (marijuana).

REAL SPIRITS

I am not angry or upset with this individual because I understand with all the New Age material that has been published lately about shamanism. It is very easy to believe that anytime you feel a strong urge to do something, to mistake it as your calling, but I want people to be warned because in the West.  People have a bad habit of taking parts of other people’s cultures and traditions to suit their egotistic purposes. Don’t do this with shamanism. Don’t mess with the ancestors and other spirits like that. I don’t care how cliche’ or superstitious it may sound. When you offend REAL SPIRITS they will have you walking around thinking you are all that, not realizing that you are a making a serious fool of yourself.

REAL SPIRITS will back and support you when they want you to do something. Why? I don’t know. In fact I stopped trying to figure out why and how things work on the other side in KAMTA anyway.  The reason I stopped trying to figure out why is because I noticed that every time I did, I got more and more confused. In fact, every time I pressed the issue. I got more and more confused. It comes to now that the reason this was happening is because I was not dead, so I functioned with a different vibe then them. So let me be clear.

Shamanism is a Beautiful yet Dangerous Fire

Shamanism is great! I love everything about it.  It is the only tradition that I have found that is both mystical and practical.   Besides that, shamanism is one of the few traditions that anyone can practice and you don’t have to be initiated in order to practice it. In fact you don’t have to follow any particular path or system or mimic what other people do. All you have to do is listen to your ancestral spirits. This is what I tried to explain to the individual that contacted me trying to get my approval. But, here is where the danger lies, in its simplicity. Because no one comes out and physically tells an individual that they can or cannot call them self a shaman, People are going out in the world claiming to be a shaman and they haven’t been authorized by their ancestral spirits to do so.  Simply put these individuals have not been baptized by the spirits. If you are wondering if you have been authorized by the spirits to be a shaman. You most likely have not because you would know and no one has to tell you. This doesn’t mean that you can’t practice shamanism such as honoring your ancestors and the various guardian spirits in your life, because you can. Shamanism from this perspective and for you is simply meant to be a family practice.  It just means at this level you are not authorized to help other people at the present. For instance, in Cuba, just about everyone knows a little something about the spirits. Many of the people will share with you what worked for them because the Afro-Cuban spiritual traditions are passed around like folk traditions. But, when real problems occur, they will tell you to go see a babalawo, the high priest or some other spiritual authority.  These are individuals that have gone through some training or have at least had some experience dealing with spiritual matters.

If you haven’t gone through the rigorous training or overcome your lower self and you are declaring that you have spiritual authority. You are preparing yourself to go into gunfight without a bulletproof vest or even a weapon, just book knowledge like Shia LeBoef’s character in the cult classic Constantine.

I am not trying to scare you away, but if you are scared you should be, because that is what will make you respect your spirits and all of the other spirits you encounter.   Shamanism is nothing to play around with. If you are serious, respectful and responsible, you will do well, but if not.  You will find yourself days, weeks, months or sometimes even years later waking up wondering, “How the hell did I get here?”

 The Calling

Now there’s a bit of confusion on really what the Calling is about. I will not go into why this confusion exist because we don’t have time, but let me explain what the Calling is about from my perspective.    We have all been in situations where an idea comes to us or a little small voice tell us, “Turn down that road”, “Don’t say that”, “Don’t forget this,” and so on. Then when we don’t listen to it, we find ourselves wishing we had. The reason this occurs is because according to the maa aankh when our ab – soul awareness is introverted and at the Amun Ra moment.  We are open and our aakhu (ancestral spirits), netcharu (guardian spirits) or (as some choose to believe) God, is able to provide us with quick counsel, because the automatic lower part of our being – the sahu – is busy focusing on us walking or some other mundane activity.

Maa Aankh

When we receive this quick counsel it appears in our awareness as a bright idea, flash of insight, intuitive thought, premonition, an epiphany or an A-ha moment because it is reminiscent of the lunar brilliance of Amun Ra.

The reason we receive this quick counsel is because we are in danger of wandering off course and altering our destiny our purpose – our maa.  So, this quick counsel comes to us like a siren going off breaking the silence. When we receive this quick counsel we need to act upon it because as the maa aankh illustrates the maa connects Amun Ra with the Ra.  This means when we have that premonition, flash of insight, bright idea, an A-ha moment. If we do not act upon it, symbolized as the Ra moment.  It will lead to us having unfortunate circumstances, since the Ra leads to Ra Atum – the setting sun, death or drastic change.

Well, the same thing occurs when we are Called. Many people think that the Calling only refers to being Called to be a shaman or to enter into the pulpit to be a preacher, but the Calling actually refers to be called to implement any physical change as dictated by the Spirit(s). When an individual is Called, they are actually called to be a problem fixer. The reason they are Called is because they are in a position to make things right or bring balance to a situation where there is none.  This is why when you received the calling; you have a sudden awakening or change in consciousness that something is not right. So the things you use to do, you don’t do anymore because you don’t see the logic or see it benefiting anyone.  That’s really what the Calling is about.

We have all heard that if you don’t answer the Calling you will experience setbacks. Well, the reason when you don’t acknowledge the Calling and don’t work to accept it by implementing change you experience problems. Is because remember, when you have an epiphany, a-ha moment, etc. and you don’t act upon it, you have problems for not following your intuition.  Well, the same occurs when you ignore the Calling because you are responsible for making change and it rests on your conscience. You become just as responsible for those creating the problem by not working to eradicate it. The only way to answer the Calling is to work at creating the change that Called you in the first place.

For instance, I have a cousin who was a drug addict but now runs a successful substance abuse program helping others to overcome their addiction. When I asked him what made him change his life and decide to become a substance abuse counselor. He told me that while doing drugs he basically had a vision telling him that he need to stop and help others, but he refused to follow his intuition. He kept having the same vision but he refused to follow it. Then after ignoring his intuition for so long, he had an accident and caught on fire.  After his accident, while recovering he began to go through the proper channels to overcome his addiction and in addition help others. After being clean for several years he began helping others to do the same. So you see, his Calling was also his cure or salvation.

This is rarely mentioned in books, but most people that are Called often find that the solution to their problem lies within them. Most shamans didn’t want to be a shaman. They grew into that role because it was something that they had to do. They overcame certain obstacles and as a result were authorized to help others. An individual that is Called helps themselves by helping others.

So if no one told you or you never read it in a book. I am telling you that your Calling has nothing to do with servicing your selfish lower desires.  It is all about serving and helping others because something within you made you aware of an impending problem that exists in your life and the lives of others. If what you are doing is not helping or benefiting the lives of others, most likely it has nothing to do with your Calling, but rather your ego.  As a matter of fact, if you are trying to pursue or find your Calling, most likely this is ego driven as well, because your Calling is not a goal. It is who you are.

Let me give you an example of what I mean by this and then we will bring this to a close. There is this young man I know who wanted to be an EMT and drive ambulances, but wasn’t sure how to become one because he didn’t have the money to attend school. Then, one day he attended a Pentecostal revival in hopes of getting answers and the minister prophesized that it wasn’t his calling, but that he was called to be a healer. So, this young man began devoting himself to reading the bible and trying to learn how to exorcize demons (or negative spirits) like the preacher he met. When he came to me and told me that he wanted to heal with his hands and be able to exorcise spirits. I told him,

“Listen to me carefully. Be careful what you ask for.  We are put in situations to develop certain skills so that we can manifest the divine in our life.  God (and your spirits) know what you can handle and what you can’t because they can see you maa (purpose).  But, when you go trying to force things to happen that are not part of your maa, you are not following your maa.  The reason you aren’t able to do those things that that ‘healer’ was able to do is because it is not your Calling. If you are Called to do something, a way will be made.”

Of course, he was young and didn’t heed my warning, and kept trying to pursue his dream of being a healer. Then one day I got a call from him. He and his wife had separated then divorced. He was fired from a good paying job he was at, while he bounced back and forth between the part-time jobs he had found. With no money, he ended up moving back in with his parents. Fortunately, things cleared up as soon as he stopped trying to be a healer. His remarried his wife, moved into a new home and got a better paying job, where the company was willing to pay for him to return to school to get his EMT license and certifications.

Clearly the pursuit to be a healer was an illusionary dream and not his Calling or at least at the present.

I hope this helps.

Peace and blessings.

Derric “Rau Khu” Moore





How to Honor Your Ancestors the Kamitic/Kemetic Shaman Way

28 04 2012

Hetepu Fam (Peace Family),

Hollywood here lately has been fascinated with making ghost stories and trying to claim that people worship the dead. Unfortunately, because there is not a lot of information available on the web and/or there is no community available.  Newcomers are usually led astray because of fiction writers desire to make a quick buck by preying upon individual’s ignorance about the spiritual realm.  So, to set the record straight, we don’t worship the dead.  We worship God and honor our ancestors.

Boveda

Cultures all over the world honor the deceased but in Kamitic/Kemetic (ancient Egyptian) belief, every deceased relative was not considered an ancestor. The true meaning of an ancestor or an Aakhu is an individual that exercised self-discipline in life and therefore was expected to assist the living in life. Surely, you would not want to honor an individual that suffered from substance abuse in life.  This is because the same way you would not want to be around this individual in life, for obvious reasons. You would not want to be around them in death, because there is not much you would be able to learn from this individual.  You want to venerate those individuals whose self-discipline made them honorable individuals in life. Self – discipline was symbolized by the Kamitic/Kemetic people as the djed (the backbone of Osar Greek Osiris) column. The backbone was used because this is what makes us sit/stand upright, hence the djed raising image below.  In contemporary times instead of raising djed columns some people just plant trees, which has the same meaning when you understand it in its true context.

So,  one of the simplest ways to honor the ancestors in the Afro-Diaspora is to build an ancestral altar. The altar used in Kamta is inspired by the Afro-Cuban Espiritisimo Cruzado (Crossed Spiritism) tradition’s altar called a boveda.  In the Kamitic language it is called a het (house).  The reason I use this type of altar is because I have learned that it can be adapted to suit anyone’s purpose. After using it, I found that it corresponds perfectly to my Kamitic-Kongo influence, which will be explained below.

The basic guidelines are as follows:

  1. Take photos of your ancestors (deceased biological relatives you respected and/or teachers).  Then place their photos on a clean table covered with a white tablecloth. I personally do not put a tablecloth down because it is easy for ashes and soot to get on it. Then you have to dismantle the whole altar. Instead I usually place white colored seashells around the borders. The seashells serve as a barrier and act as a purifying agent instead of the white tablecloth. (See pics below)
  2. Arrange nine glasses (symbolizing the nine netcharu – Kamitic guardian spirits) into a semi-circle to represent the guardian angel(s) that governed your ancestor. Fill these glasses with cool water.
  3. Say a prayer in your own language thanking God for all of your blessings.  It is common throughout the African American and Afro-Latino communities to recite the Lords Prayer because it is a very familiar yet powerful prayer. I use it because it was the first prayer I learned that resonated with me and also because it speaks to me on a much deeper level. For instance, Our Father, who art in Heaven. Hallowed be Thy Name,” to me acknowledges that Osar is the patriarch of all who follow the Kamitic path. He is therefore, our first honorable ancestor, just like Jesus would be to the Christians, Abraham and Moses would be to the Jews and so on.   When I say, “Thy will be done on Earth as it is in Heaven”. It makes feel like Hru (Heru, Hrw or Horus in Greek) – Osar’s heir, and is a reminder that the only way I can defeat my enemy, Set (Set-an or Satan) is by relying upon Osar (intuitively) as my guide.
  4. Then say a prayer asking that God bless, strengthen and enlighten your ancestors.  Next light a small white birthday candle and tell your ancestors how much you miss them. Ask them to assist you in your life.
  5. Since you cannot get something for nothing, because of the Maa (also called Maat or Ma’at is the Kamitic/Kemetic concept of balance, equality, justice harmony, law, order and truth), it is common practice to make an offering in exchange for your ancestors’ assistance such as a cigar (for beginners do not light), incense (e.g. frankincense, frankincense and myrrh, or sandalwood), food (fruit, slice of pound cake, etc.), beverage (strong black coffee without sugar or cream, tea or a shot of rum.  Understand, offerings are given to the ancestors all around the world because although they do not need food and shelter as we (the living) do. They are however able to absorb the energy (life-force) from things that are offered to them, in order to continue their existence.
  6. Afterwards, thank your ancestors for their assistance and allow the candle to burn down.
  7. On a day that is most convenient to you. Repeat steps 3 through 5.

The above set up is a simple modification of an Aakhu altar used in Kamta. The above basic guidelines are usually done to help individuals learn how to ignore their wayward thoughts and control their mind. Thus allowing their ancestors to communicate to them intuitively through their dreams, hunches and thoughts. It is advised that you pay attention to your dreams, thoughts and ideas.

Important Tips: 

  • Make sure that whenever burning candles and incense that they are safely away from anything that is flammable.
  • Never put salt in food that is offered to the ancestors. Salt has the tendency to repel spirits. Also, if cooked food is offered it should be removed the following day. Never allow food to decay on the altar.
  • Never put photos of those who are living on an altar for the dead.
  • Never allow your ancestors to become thirsty. Always refill the glasses with water when it evaporates out. Also, don’t give your ancestors too much alcohol, we don’t want them to become drunk.
  • Never allow the altar to fall into disarray.

Besides being a great way to celebrate the life and contributions of your ancestors. Honoring the ancestors is a great way to verify that the deceased is truly resting in peace and ensure that your ancestral heritage will not be forgotten. We must always remember that this is what Hru (Greek Horus) had to do for Osar, because this is how he acquired the double crown.

Now, recently I have been asked why I use white colored seashells. Well, there’s a couple of reasons. For one, seashells have a double meaning. They protect what is precious on the inside and protect what’s inside from that which is on the outside. This is classic Kamitic and Kongo “pun” thinking. The shells have another meaning as well, but it would take us beyond the scope of this post.   See the images below:

Afro-American burial enclosed in seashells, South Carolina 1975 by Robert Farris Thompson. Four Moments of the Sun

Afro-American burial enclosed in seashells, South Carolina 1975 by Robert Farris Thompson. Four Moments of the Sun

The other reason for doing this is because this is the tradition that our ancestors (the Africans and early African Americans) left for us to follow.

African American Congo Grave

African American Congo Grave

So, the Espiritismo Cruzado boveda or het (spiritual house) as you can see is just a modern adaptation of an old Kongo concept.

Hope this helps.

Hetep

For more info. on honoring your ancestors check out The Science of Honoring Your Ancestors.

 All Rights Reserved 2012





How to Become a Shaman

22 04 2011

Are you called to be shaman? If you are how do you know? If you aren’t how do you know? If you don’t want to be a shaman but would like to take advantages of some of the shamanic practices and techniques. Can you? Are you allowed to or not? Do you have to be initiated to be a shaman? These are all questions that I once had after I finally submitted and embarked upon this quest.  And I will share what I have learned with you from my experience.

First it is important to understand, that every world culture has an individual or group of individuals that has acted as a mediator between the spiritual and the physical. These eccentric individuals have been called medicine man/woman, viziers, spiritual healer, witch doctor, etc. but the most prevalent term used today is shaman and the practice is called shamanism. Shamanism is the general term that has been used incorrectly to describe any person that feels that God, the Great Spirit, the ancestors, spirit guides and/or guardian spirits have called them to help others through spiritual means, which has contributed to the confusion of the term. So to clarify, it must be understood that a shaman can be a preacher, psychic, counselor, medicine man or woman, herbalists, priest or priestess, medical intuitive, psychic healer, etc. but a preacher, psychic, counselor, medicine man or woman, herbalists, priest or priestess, medical intuitive, psychic healer, doesn’t necessarily have to be a shaman. The key difference being that a shaman usually has a unique perspective about life whereas the other healers do not.

The reason the shaman’s viewpoint is so different from the other healers is because he or she have undergone either a formal initiation (e.g. apprenticeship, ceremonial rites, etc.) or informal initiation (e.g. life transforming event via gross misfortune, illness, etc.). During this (formal or informal) initiation, the initiate is forced to overcome old traumatic issues, including their anger, fear, hatred, feelings of abandonment and other emotional wounds, in order to learn how not to be controlled by their emotions but rather guided by their intuition. During this transformative period, the initiate comes face to face with death, where they learn that death is not “the end” but simply a stage in the cycle of birth-life-death and rebirth. In this unique experience, which cannot accurately be intellectualized, but has to be experience, the initiate usually meets her or his ancestors, spirit guides or spirits, which leads them to adopting a new perspective about life reflective of this experience. This new perspective about life that the shaman initiate adopts, usually becomes the cosmology or cosmogram that the initiate follows.

It is through this cosmogram the shaman initiate is able to move beyond their personal preferences and societal imposed prejudices, which allows them to see everything (plants, animals, human beings, etc.) in the universe as an interdependent part of a whole. It is here the initiate begins to see him or herself as a microcosm of a greater Macrocosm, and learns that all is composed of divine energy. The life cycle the initiate soon learns is based upon a natural exchange between the spiritual and the physical. It then becomes apparent that in order to implement any positive change. They have to learn how to petition the right the force that will bring about the type of change that they desire. The shaman learns about this exchange by observing these forces in nature and seeing that just like the right conditions are needed in order for wild game to return to a particular area. The same conditions are needed to make an individual prosperous and so on.

It is this observation that makes the initiate take responsibility for her and his actions. This is how the true shamanic journey begins because the initiate is not perfect by any means, but is expected to perfect his or her character. This is the reason why shamans from all over the world may not profess to be Buddhist, Jewish, Christian, Hindu, Muslim or any one religion. They will easily practice the tenets of major religions like loving their neighbor as themselves, and acknowledge that seeing ourselves separate from one another will lead to our ultimate demise. Where shamanism differs from major religions, is that it is not governed by religious dogma but by the calling, which is dictated by the laws of nature.

These laws are taught to the shaman initiate by the same one(s) that called them per that individual’s culture. Therefore, violation of these laws may not be punishable by man but they are punishable through God, the Great Spirit, ancestors, spirit guides, or the guardian spirits that called the individual to be a shaman, because the rapport that the initiate has developed with his or her guides through the initiation process is very strong and personal. So when a true shaman breaks a taboo they make amends as soon as possible, and try to live in harmony with others, because it will weaken their spiritual power, connection with their spirit guides and may result in them losing divine blessing or grace. No true shaman would risk jeopardizing this for a quick selfish, monetary thrill.

Because shamanism differs in every country, culture, region, etc. what may be norm in one area may be completely different in another. For instance, in South America, Amerindian shamans use entheogens like peyote, whereas Amerindian shamans in North America do not. All shamans don’t engage in “vision quest” just to get an answer nor do they have to use a drum and rattle to enter and maintain an ecstatic state of trance. Clearly, all shamans are not created equal but there are some general norms that exist about shamans. For one, they are not chauvinistic nor are they feminist either. They see the purpose of both natures. True shamans also do not have on their walls their list of accomplishments. They do not sit back and brag about their accomplishments or drop names to prove how strong and powerful they are to impress people. One look into their eyes and you will be able to see if they are for real or a charlatan.

Now, don’t get me wrong, all shamans are not extremely humble or meek individuals, nor are they all eccentric individuals either. They do boast but their boasts, which may come off as arrogance is not meant to impress the living. It is to glorify their spirits on one hand, cause negative spirits to tremble and flee on the other, and strengthen their own faith. Another thing, true shamans don’t go looking for trouble or imbalances. Trouble or imbalances seems to find them (at least this has been my experience), and they use the situation to create balance.

Overall, I must admit that the shamanic journey is a wonderful and rewarding journey because a shaman helps him or herself by helping others. This is why it is said that shamans a wounded healers because most shamans specialize in healing situations that they have or had to overcome themselves. This is what makes shamans exceptional over other healers, because they are a reflection of what they have accomplished and believed. If a shaman will heal a relationship between a husband and wife, it is because they usually have done the same for their relationship and so on.

As your intuition develops, you will know when it is time to help others because you will find yourself (with no effort of your own) being asked to assist another in resolving a situation. You may be walking down the street to the park and get a hunch to say a prayer to bless and protect the children at the park from harm. Then, you may get an idea to solidify your prayer by building a small makeshift altar out of sticks and rocks. These are all signs that you have been called to put your skills to service.

The great thing about shamanism is that it is honest and a powerful universal practice full of wonder. True shamanism doesn’t lie and tell you what you want to hear just to get your money, participation and membership. It is a real gut practice that presents to you the problem and helps you to find ways to resolve it so that the problem never occurs again. It tells you what you need to hear (in the gentle or harshest way possible). In order to get you to do what you have been called to do, which is fulfill your destiny or purpose in life. These are some of the things that I have learned in my own journey, which by the way is unique per individual. It is through this shamanic walk I also discovered that if you are called and ignore your calling. You will wish you hadn’t, not because your spirit guides will punish you, but because the next stage of your development requires that you accept your calling in order to advance forward. Another thing I learned that just because you accept your calling, it will not eliminate humiliation, misery, pain and suffering out of your life. Shamanism will however, help you to develop the peace and power needed to navigate right through it, thus making you a more resilient and strong individual.

But, the shamanic journey is not an easy path to follow because it can be very challenging at times. Not to mention that finding a true spiritual teacher in these contemporary times can be painstakingly difficult. And, if you have been called to become a shaman or just to partake in the practice. It can be a bit confusing especially when there is no one to help you. So to help ease the headache, here are some recommendations I have compiled based upon my experience.

Instead of wasting your time and money, borrowing and imitating another’s cultural practices without being sure if you have been called or not. I suggest that you begin by investigating your own spiritual heritage. For instance, if you come from a Christian tradition, try to understand how you or your family got into that tradition and why you are or are not in that tradition today. Ask yourself the hard questions like are you involved in the religion because you were raised in it and know nothing else? Are you not in this religion because you don’t agree with their political or social views? In other words you don’t like what they said, etc. This will help you to clarify your purpose of embarking on the shamanic path. Far too often, many of us jump around from faith to faith because we don’t know what we are looking for.

Once you have done that, then I would recommend that you research and learn about traditional practices of your ancestors. If you cannot do this then learn about the traditional practices of your distant ancestors. For instance, I being of African and Native American descent in the Unite States, was not able to learn about my ancestral path due to slavery. I was however able to learn about the Kamitic (ancient Egyptians) civilization, which was the greatest, longest standing and most influential African civilization that has existed. That many scholars have culturally tied to Sub-Saharan Africa. It was through my research, Kamit became a gateway that led me to discover that my family has a heavy Kongo influence. Through this I discovered the shamanic path that I walk today, which is why I refer to it as Kamitic shamanism.

So, research your distant ancestral path because through it you will discover your Way and find if you have been called to be a shaman or a “keeper of the flame” sort-of-speak, which is someone meant to help their family, friends and others they come in contact versus being a shaman who services an entire community. When you have honestly completely these two steps. If you have been called you will have a stronger conviction of your calling because you will be find yourself being initiated (formally or informally).





What is the Kamitic/Kemetic Way of Life?

28 05 2010

Hetepu (Peace) Family.

pyramid sunrise_754472

I have answered this question numerous times. In the beginning, I use to give a real lengthy discourse, but I am older and much wiser, and I hope this short post answers the question for you.  Now, there is a lot that has been written about the Kamitic/Kemetic Way of Life because the Kamitic/Kemetic people and their society mean a lot of things to different people. The Kamitic/Kemetic Way of Life to me is based upon my early experiences.

You see, when I first began learning about Kamit/Kemet, I am not going to lie; I was amazed and just fascinated by all of the metaphysical principles. So much so, that I really tried to apply them to my life. What ended up happening was that I found myself participating in various study groups and attending numerous lectures where I saw the same people all the time. At the same time because my ideas and beliefs were considered so radical from my family and peers, I was somewhat ostracized. Things got a whole lot worse before they got better, but to make a long story short, looking back at all that I experienced I basically was a “metaphysical/spiritual groupie”.

The Aakhut or Right Utchat
(The Solar Eye – corresponds to the factual, logical, and rational information)

For the longest time I couldn’t understand what was going wrong. I mean I read, studied my lessons, and I tried as best I could to eat right, but I just was not growing.  I felt spiritually impotent even though my personal library consisted of over 250 books at such a young age.

Red Deshret Crown

Red Deshret Crown

I didn’t know it at the time but the reason I was not growing was because I just had like Hru, the red Deshret crown. This crown corresponds to TASETT the Red Lands, which symbolizes the physical realm and lower self. It also corresponds to the Right Solar Eye, which is based solely upon what we have learned from our family, friends (and enemies), community, etc. All of our factual information and everything we have learned about our environment, including our beliefs and ideas are associated with this crown.

TASETT - The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

TASETT – The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

Then that’s when I met my padrino (spiritual godfather), an old black Cuban man who taught me a lot of wonderful things and helped me to understand our cultural heritage by introducing me African cosmology. Papa was an Omo Ellegua (Child of the orisha/guardian angel Ellegua), so it made sense that he magically would appear in my life like Shug Avery appeared to Celie in The Color Purple. There were a lot of things that Papa taught me but when he learned that I was reading and studying about the Kamitic/Kemetic tradition and trying to implement it into my life.  Boy he scolded me big time (laugh) and told me that it was silly to try and replicate what was done thousands of years ago, because what the Ancient Egyptians faced back then is completely different from the issues we have today. He told me instead that I should focus upon understanding the concepts and principles because the concepts and principles have a common ancestry. Then shortly after that, like Shug he disappeared only to briefly reappear to check on my progress, similar to the Kamitic/Kemetic Npu, Ellegua guides the dead because I was truly lost.

Npu Statue

At the time I didn’t really understand what Papa meant by what he had said but as the years went by it began to make more and more sense. It was like learning to speak Latin, it is a great language for referencing purposes but no one speaks Latin because it is for the most part a dead-language. Basically, everything that I had read and learned about the Kamitic/Kemetic way was good but it gave me only a one-sided perspective, a real linear, black-white viewpoint (un-holistic). This is why in the Story of Osar, Set is said to have gouged out Hru’s eye, meaning he gave Hru a limited view of things. Well, when I finally began to follow Papa’s advice, that’s when I began to get the white Hedjet crown in regards to spirituality.

White Hedjet Crown

White Hedjet Crown

The white Hedjet crown corresponds to KAMTA, the Black Lands, which symbolizes the spiritual realm and our higher self.

KAMTA - The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

KAMTA – The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

The spiritual realm is accessible through nonphysical or spiritual means such as by using our intuition represented as the Left Utchat or the Lunar Eye.

The Aabit or Left Utchat
(The Lunar Eye – corresponds to abstract ideas, faith, intuition, ancestors, etc.)

 This is when I got a better view, a holistic view because I was introduced to my ancestors.  

The Eyes of Ra (Provide a Holistic Perspective)

The Eyes of Ra (Provide a Holistic Perspective)

It was through my ancestors in regards to this subject matter that I acquired the double white and red Pschent crown,
which symbolizes the union of both the physical and spiritual realities, holistic view and the uniting of the higher and lower selves.

The Double Pschent Crown

The Double Pschent Crown

And, it was through my ancestors that I discovered the Maa Aankh, which helped me to realize that life is all about cycles.
We succeed, evolve and grow when we make a complete 360 degree revolution around the spiritual and physical realms like the sun.

Maa Aankh

So, what is the Kamitic/Kemetic Way of Life About?

It is about surrendering your will to your Higher Self or Spirit within so that it can lead and help you to enjoy life. Period. 

For more information see – MAA AAANKH: Finding God the Afro-American Spiritual Way,
by Honoring the Ancestors and Guardian Spirits by Derric Moore. Order directly at 1 SoL Alliance

Copyright 2010 Land of Kam