What is Kamiticism/Kemeticism and the Various Kamitic Paths?

7 12 2013

Hetepu (Peace) Family,


In past articles I have talked about the uniqueness of Kemetic/Kamitic spirituality. I have indicated in previous post that Kemetic/Kamitic spirituality means something different to many people because the Kemetic/Kamitic philosophers and sages didn’t leave any detailed instructions on how to practice their spiritual tradition, thus resulting in it being interpreted in a number of ways.  Consequently, there are several Kemetic/Kamtic paths that can be practice as it was in the days of Ancient Egypt (Kamitic/Kemetic), but as one reader reminded me.  What I failed to explain is what these paths are and how they differ from each other, which I will do in this post.


First, in order to understand these paths, we must first understand that Kamitic spirituality is different from Westerns spiritual traditions because the latter is based upon the concept of good versus evil. From the Western perspective, everything that is considered to be good is associated with godliness, whereas everything else is considered ungodly or evil.  Thus we have good versus evil, white versus black, male versus female, spiritual versus secular and vice versa. So we have it that if a philosophy, music, poem, lifestyle, career, etc. does not in any way talk about God or is not somehow relate to it. It is not considered to be good, godly or spiritual, and therefore it is deemed according to Western thought to be secular, ungodly and hence evil.  When an individual in the west has unpleasant experiences, it is commonly seen as being the work of evil forces.  To remove this evil one simply has to do good works.  Doing good works regardless if one is teaching, speaking, making money, etc. is seen as doing godly acts, regardless if the individual is religious or not because from the Western perspective one has to be saved from evil.  Anything that is considered good in nature, is seen as being godly and classified as being a part of a ministry, a part of the white practice, a light path, etc.  The same holds true for non-Western traditions that have been adapted and modified to address Western needs as well.


Kamitic spirituality differs from the start because it does not necessarily believe in good versus evil per se. Good and evil from the Kamitic perspective are seen as subjective manmade concepts used to measure. Meaning what one person sees as being good may be bad for another. This can best be seen in the proverbial question, “Who do you think God favors in the web, the spider or the fly?”


This is because from the Kamitic perspective good and evil are seen as polar opposites of each other.  In other words, both are needed because one cannot exist without the other like right and left, light and dark, hot and cold, fire and water, etc. This is because evil from the Kamitic perspective is seen as anything that is extreme, while good is more like anything that is perfect.  This state of perfection is called Maa. In short, Western traditions can be said to be based upon opposition and conflict between good and evil, God and the devil, etc. But the Kamitic traditions are based upon affinity, harmony, understanding the interconnectedness between these forces, thus requiring one to be patient and still.

Maa is commonly translated to mean, order, law, justice, righteousness, karma, etc. but it refers to Absolute Truth, which extends beyond rational thinking and experimentation and is obtained by trusting your intuition.  To understand Maa we must recognize that everything in nature such as our ecological system, the seasons, etc. is all composed of dualities. With night comes day. With hot comes cold and so on. One cannot exist without the other because everything is cyclical and interdependent upon the other.  For instance, the sun does not shine in the same place all the time because it would be extremely hot and plant life would not be able to grow and sustain life. Hot days are therefore balanced with cool days and vice versa, which is Maa.


The vagueness about Maa exists because Maa exist throughout nature, between people and even within oneself, which is why Maa translates to mean order, law, justice, righteousness, karma, truth, etc.  Coincidentally, we all are given a chance to practice Maa on a daily basis, but most of the time we are not aware of it.  For instance, whenever we are in a heated argument with a loved one or close friend. When we sense that the other party is becoming agitated, it is quite normal to continue to argue and run the risk of jeopardizing our relationship.  But, instead of continuing with the argument, if we were to agree to disagree or do something else to quell the argument from preceding any further, even if it means apologizing or staying silent and refusing to rebuttal.  We would notice that it would neutralize the heat generated in the argument, thus creating a balance situation. When we cease to follow the normal path during an argument and take what some would refer to, as the higher road.  We have just created a balanced or Maa situation, because we were still, which restored harmony.

Scale of Maa

As you can see, from the Kamitic perspective, evil is anything that is done to the extreme, while good is balance or Maa. Therefore, when ill befalls one under the Kamitic belief such as an illness, loss of fortune, etc. Instead of seeing it as punishment from God, a curse, etc., it is interpreted from the Kamitic perspective as an imbalance. An illness for instance could be due to excessive amounts of stress, worries over money, too much fatty foods, etc. The loss of a job could be due to excessive idleness from an employee or employer, and so on.  Never is any kind of ill credited to an outside force, as is the case in Western thinking. Blame is always placed on the individual(s), so that they can take responsibility for their actions and therefore make amends to restore Maa. In a nutshell, whenever anything occurs on the natural or human plane to the extreme, the remedy is to do the complete opposite, which will restore balance or Maa because everything is cyclical.

The Maa concept is the basis of the Kamitic legend of Osar (Ausar, Asar or Osiris in Greek) and those involved in the Kamitic tradition can be classified as being either on a religious, mystical and/or shamanic path, and each explains and practices Maa differently.

Oset and Hru

For instance, those on the Kamitic religious path choose to see Osiris somewhat as a savior similar to Jesus Christ, focusing on the part of the legend that after Set was defeated by Horus (Heru, Hru).  He resurrected his father Osar (Ausar, Asar, Osiris), hence his goodness, mercy, prosperity, etc. returned to the world.  It should be noted that this path incorporates a lot of syncretism and mysticism in it because most of the Christian stories regarding the birth and death of Jesus were borrowed directly from the Kamitic tradition. For example, the announcement of the birth of Jesus to the Virgin Mary can be seen as Thoth’s (Tehuti, Djahuti) informing Isis (Auset, Aset, Oset) on how to conceive a child. The Immaculate Conception is Isis’ Virgin birth. The Star of Bethlehem can be seen as Osar. King Herod obviously is Set the jealous brother trying to kill Osar’s rightful heir. The infant Jesus of course is Hru, and the Holy Family (Joseph, the Virgin Mary and the Infant Jesus) fleeing into Egypt is Npu (Anpu, Anubis), Oset and the Infant Hru fleeing from Set. The syncretism in this path is so strong that nativity scenes are sometimes purchased and the icons to reflect Npu, Oset and Hru.


The Kamitic mystics like most mystics focus upon spiritual enlightenment and they practice Maa by focusing on becoming more like Osar (Ausar, Asar) seeing Osar as being the perfect role model of Maa, as indicated by his balanced crook and flail. This path usually consists of a lot of metaphysics and other esoteric sciences. For instance, most individuals following this path are familiar with all of the sciences regarding the winter solstice, which was a major celebration in ancient times as it related to the dog-star Sirius.


The Kamitic shamans, which is the path I have succumb to after spending a number of years in the previous paths, focuses upon practicing Maa by harmonizing with oneself, others and nature.  It is basically a healing path that focuses upon establishing and maintaining Maa in one’s health, relationships, career, finances, etc.  In the shamanic path, particularly Kamta – an Afro-American shamanic tradition, Osar and Set are both seen as being polar opposites of one another.  Consequently, Osar (Ausar, Asar, Osiris) is seen as being an example of an individual that was too spiritual, seeing the spiritual realm as being superior over the physical (ultimately resulting in his death); while his youngest brother Set is seen as being an example of an individual that is too materialistic and engrossed in the physical world (resulting in the destruction of planet). The heir of Osar, Hru (Heru, Horus) standing on the edge of both lands (the spiritual and material world), is seen as being an example of what it means to live according to Maa as indicated by his dual red and white crown.

The Double Pschent Crown

In the shamanic path, since most of the work regarding Maa occurs within the mind, those on this path are free to adopt, adapt, borrow, modify and change anything according to their desire, because they are focused more on healing (spiritually, mentally, physically, etc.), which means obtaining physical results.  Maa from the shamanic perspective is not concerned with beliefs, dogma and theory, but what works. For instance, those on the shamanic path may easily set up a nativity scene but deliberately not place the infant in the manger, to express the idea that they are awaiting the arrival of their divinity. At the same time, they may take the infant Jesus icon and tie petitions on it for money, better relationships, better career, improved health, etc., because they recognize the symbolic truth and how it relates to Osar, Oset and Hru.  A Kamitic shaman may also use the 23rd Psalms, seeing the “Lord” in the scripture as a reference to Osar. The options are limitless, because the boundaries are determined by the individual’s thinking.  As you can see, a Kamitic shaman, is more like adventurist that explores the various avenues of both realities (spiritual and physical realms) in order to establish and maintain Maa by simply focusing on what works in order to help humanity.

In each of these paths, Maa is the basis and if you are interested in learning more about Maa, I would highly recommend that you first learn how to meditate because it is fastest way to discovering the Maa within yourself, but, be prepared for a serious paradigm shift. As I mentioned earlier, Kamitic spirituality is nothing like Western spiritual traditions, because there is no savior or someone to cast blame upon. Maa is about Absolute Truth and as the saying goes, sometimes “the truth hurts,” but rest assure, “the Truth will set you free” from all of the illusion preventing you from reaching your full potential by coaxing you to take responsibility for your actions and behaviors.

Hope that helps.

Hetep (Peace)


How to Get into the Kamitic Mindset?

12 06 2011

I have said it before that Kamitic spirituality means a lot of things to a lot of people, hence there are a number of Kamitic traditions that exist. I have stated that the Kamitic people were like you and me with the same needs, concerns and worries. I have stated that there is a difference from Kamitic religion and Kamitic spirituality because the former is a practice that can be done once a week (like on Sunday), once a week, or once a month.  Whereas the latter is a cultural way of life that is within our blood, this way of life I follow is what I refer to as Kamitic shamanism or Kamta, which is like more like a self-awakening or self-initiation.   I have also stated that what made the Kamitic people of old so unique was how they triumphed over adversity, but for many of us it is still difficult to use the Kamitic principles to make miracles occur in our life, as our ancestors along the Nile and abroad had done. The reason I believe is because there is still some confusion about the essence of Kamitic spirituality based upon how it is approached, so I will try to clarify as best I can.

Part of the reason Kamitic spirituality seems so confusing is because most approach the subject from a Western perspective.  Kamitic spirituality is based upon traditional African/Afrikan thinking and to understand it we have to see how these two perspectives, Western and African/Afrikan differ from each other.

In Western thinking, we have been taught to think of opposites or the duality in nature as opposing forces as the stronger conquering the other, hence Darwin’s theory of evolution.  For instance, from a Western perspective in general man is physically stronger than woman, animals are stronger than plants, rock takes scissors (smile), etc.  Life is viewed as opposing forces fighting to claim dominancy.  In this great cosmic fight according to Western thinking the weaker force is usually viewed as being evil.  So, in Western religion, this cosmic battle between “good” and “evil” has to exist as it appears in Western religion as God (and his angels) versus the devil (and his demons).  An interesting sidebar that should be noted about Western spirituality is the fear that “evil” or the weaker force is derived from or revolts against the force of “good,” such as in the case between the Satan who rebels against God, and Lilith (Adam’s first wife according to Jewish lore) who rebelled against Adam and so on to classic movies like Frankenstein and the Terminator.  We see in the Adam and Eve story (once Lilith was cast away) that even Eve had a bit of rebellion in her as she disobeyed and ate of the forbidden fruit, which led first couple of biblical lore being punished for their transgression. This is the underlining concept behind Western thinking that the meek will eventually overthrow those in power, or “inherit the earth.”

So our subconscious takes away from Western spirituality that evil -the meek and weaker force – has to be conquered, subdued, overthrown and overpowered by the force of good – the aggressive and stronger force.  An analysis of Western history and civilization supports this theory, which explains the reason why whenever there is a conflict or anything that opposes Western culture. What comes to mind is that one must fight because they are doing “God’s work.” For those who are wondering where this notion of God came from simply read Greek, Roman and Norse mythology. There you will find that Westerners may have dropped the old names but a religious syncretism occurred between their old faiths (the weaker, the pagan faith, etc.) and the new emerging faith Christianity.   In truth, most Christians have been worshiping the Greek, Roman and Norse gods for centuries without a clue.

African cosmology and other non-Western thinking is circular meaning it sees the duality in nature as interdependent parts of a whole.  It sees that there would be no day without any night, fire without water, sun without moon, man without woman and so on. The idea that one is stronger than another from a holistic perspective is entertained with it depends upon the view point. Fire is stronger than water in its element such as in the desert, but on the flip side, water is stronger than fire such as in the ocean. In other words, a man may appear to be stronger than a woman physically especially when it comes to performing physically demanding labor, but a woman has her own unique strengths that most men could not tolerate such as the pain of childbirth, etc.  It was this understanding that made it possible for women to be treated somewhat as equals in many non-Western societies prior to their encounter with Westerners. No, women did not get the full share of rights but they got more rights than Western women who because of Lilith and later Eve were seen as the scapegoats for humanity’s decline, which is the source of the Original Sin. Again, no one may have stated this outright at the pulpit or lecture halls, but this is how the subconscious, which takes everything it hears and sees literally, interpreted the story. Another interesting tidbit, it should be noted that in the history of humanity you have never heard of non-Westerners fighting in the name of god or doing God’s work, because The Supreme Being is everywhere and in everything even one’s enemy. The difference between people from the ancient African perspective is that people have their own minds, however right or wrong it may be, which we will see in the great conflict between Osar and Set.

Returning to the subject at hand, African cosmology and other non-Westerners (Native Americans, Chinese, Pacific Islanders, etc.) viewed life as being composed of complimentary parts, so in the case of good and evil. They were looked upon as being two different sides of the same coin. The Chinese called these polar forces yang and yin, but notice that yin is not fully yin and yang is not fully yang. They both have an eye (the circle within) symbolizing that there is a little yin in yang and a little yang in yin, meaning one cannot be fully yang or yin, because too much or too little of anything is disastrous for all.

The Kamitic people (Ancient Egyptians) understood this concept as well, which is why they said that Osar, the older (Osiris by the Greek), and Set, the younger, were both brothers from the same cosmic loins. Osar’s kingdom was usurped by his younger brother symbolizing that nothing good last forever. When Set is defeated by Osar’s heir in battle, it is hinted that evil cannot not be totally destroyed, which is why Oset (Isis) could not kill Set per Hru’s (Horus by the Greek) request. It wasn’t until they had the great tribunal and the deceased Osar spoke on Hru’s behalf that the Great War between Osar and Set was settled.  Most people interpret the story from a Western perspective believing that Hru defeated Set and became the ruler of the land, while Osar became the ruler of the underworld.  In truth, Hru as signified by the red and white crown (shown above) is the mediator between both lands because both Osar and Set symbolize the two extremes.  In other words, Hru is the coin standing on its side.  Hru is on the edge of both lands. He has a foot on one side and the other foot in the other land.  The idea of Hru symbolized as a hawk comes to mind indicating that Hru is on the fence or is perched on the wall between the two lands. From a metaphysical perspective Hru symbolizes that we can’t be too spiritual – as Osar, nor can we be too physical/mundane – as Set, we need both because we are physical living beings in a spiritual world and vice-versa, which is the whole idea behind African shamanism and the divine king concept. In other words, we are supposed to be representatives, vessels, for the Supreme Being.

The whole God versus the devil theme was borrowed from the Osar versus Set conflict. The problem is that the early Jewish and Christian writers didn’t get the full story, which is why the God versus the devil theme doesn’t exist in Kamitic thinking. Proof of this can be seen in the fact that Set was venerated alongside the other so-called gods of Kamit. The reason is because Osar is not The God. How can Supreme Being and the Devil be the same? This concept makes absolutely no sense, which is why The God or the Supreme Being is called in Kamit, Nebertcher – The Lord of Everything. This is what the early Judeo-Christian writers missed. Nebertcher – The Supreme Being according to African thinking is so abstract and vast.  Nebertcher cannot be defined and is called the Great Father-Mother Supreme because It is the androgynous source of Everything.  Nebertcher is so great that It cannot even be conceived in the human mind because the Supreme Being is in everything and everywhere.  The idea that one of the Supreme Being’s subjects is rebelling or revolts against Nebertcher is ludicrous in the mind of the African because that is like saying a droplet of water is equal and greater than the ocean. This is nonsense because the two don’t compare.

So that we are clear, if you think of Osar and Set as being opposing teams, then the Supreme Being would be the stadium that they played inside. That’s how great Nebertcher is and this is the reason throughout Kamitic literature there is little mention of Nebertcher.  As you can see, the battle between good and evil is actually our physical way or making sense of an immaterial reality. The battle of good versus evil is the struggle to control (not annihilate) the lower parts of our spirit. It is not about conquest but dealing with opposition. Evil exists in the minds of non-Westerners because if you never had opposition you would not be strong. Muscles don’t come from being in a relaxed state.  We get muscles from contracting and tension, but too much tension and the body will burn up like the desert, the Red Lands of Kamit or TASETT (based upon the African cosmology called the maa aankh).  There has to be moderation, not too much and not too little and this is what Hru symbolizes in Kamitic/Kemetic and Kush/Nubian spirituality, but that’s another story.

Nebertcher – the Supreme Being is not bothered by the whole good versus evil concept because it is beneath Nebertcher.  While Osar and Set may care about who wins the battle between them, Nebertcher watching the entire battle doesn’t care because in the end, It still wins because it is all about moderation, balance or maa (Divine truth). This is what the Kamitic people realized and this is the reason Hru has to have equal footing in both worlds. Hru (man and woman) has to learn how to be in the world but not of the world.  When you understand this, this is when the true adventure begins.

Nebertcher is beyond great, which is why in some of the traditional African societies like the Old Kongo, the Supreme Being or Nzambi is believed to be so far removed from the affairs of human beings, that the Supreme Being is not even prayed to for anything, yet is always on the African’s mind. This is why for the longest time missionaries (and Muslims) had a time trying to convince Africans to go to church. Even after finally coaxing some Africans to go to church, the African mind still found the concept difficult to completely accept and referred to the Christian God as being the God inside the Church who is different from the Supreme Being.  In the minds of the African, no building can confine the greatness of the Supreme Being. It should now become clear why our ancestors in North America “stole away” to find God in the deep fields and why our ancestors along the Nile referred to the southern region as KAMTA – The Black Lands, because it is in the invisible realm, that one discovers the mystery of the Supreme Being within, shown below.

No one bothered the Supreme Being because The Great Lord was too great.  The only time one prayed to or rather bothered Nebertcher was as a last resort and when nothing else works and even then to arouse the Great One to even act one has to do something very offensive.  Women in the Kongo were said to have exposed their breast to provoke the Supreme Being into acting. Funny thing, I knew that this had to be a cultural practice passed along the bloodlines because when I was younger and couldn’t escape the mental anguish I found myself in due to religious confusion. I cussed out God and even flipped Him off a number of times so that when I was struck down by lightning I could tell God how cruel and unjust he made life on earth. It wasn’t until I got older I learned that this was classic African thinking and that my anger and disgust was actually directed to the Supreme Being.  I would never do this to Osar for fear of retaliation.

The idea of provoking the Supreme Being would appear unspeakable to a Western thinker for one because they are afraid of death and don’t see it as being necessary for life.  To a non-Western thinker on the other hand, offending the Supreme Being makes perfect sense because it is based upon the understanding that man and woman need the Supreme Being, but guess what. The Supreme Being also needs man and woman because without us, “Thou will” will not be done, which again illustrates the whole interconnectedness and interdependency between the visible and invisible.

There we have it, in order to truly make sense of Kamitic spirituality one has to see the universe as our ancestors saw it as ridiculous as it may seem at times, because their thinking was circular and not linear.  It is what psychologist call right-brain thinking, which is full of myths, allegories, stories, symbols, etc.  When people stop trying to make Kamitic spirituality conform to their limited linear beliefs, instead open up to its beliefs, that’s when they will begin to see clearly and benefit from Kamitic spirituality. You will know when this change will occur because you will cease giving definitions about the netcharu and instead see their interconnectedness with everything in the universe. For instance, you won’t say that Osar represents plants, agriculture, is associated with the moon, etc. You will instead see Osar as the one that shakes the ground, speaks to you through plants because he is connected to everything. When the moon is shining it will remind you of Osar’s presence and all of our great ancestors who twinkle in the night sky.  Falling stars are seen as Osar granting an ancestors return to the land of the living, and so on and so on.

As you can see the first approach sounds very linear, rigid, static, and cold as if giving a definition. The latter draws you in because it sound circular, flexible, mystical and powerful. It is a living story, which explains the reason why there are so many versions of the same story.  It is because it is something the Spirit can play with. Only Western thinkers are concerned with for instance, the Story of Osar being logical, historically accurate, if the characters in the story are incestuous, etc.  African and other non-Western thinkers look at the story as to how it correlates with life.  This is the reason why they can find their guardian spirits (loas, orishas, netcharu, etc.) in any tradition and anywhere, because they are only concerned about the Story working and revealing to them TRUTH about their divinity.  By this I mean they are looking fora story to help convince them that they can do anything that is humanly possible, because they were made in the image of God.  This is what the Kamitic mindset was all about. For more insight, check out Prayer to the Black Christ.

Hope this helps. Have fun.

For a complete discourse see:
A Practical Kamtic Path for Obtaining Power