What is Kamitic/Kemetic Shamanism?

24 03 2010

A couple of people I have spoken with online have looked at my book, website and asked what is Kamitic/Kemetic Shamanism and how did I come up with it? I couldn’t clearly actually sum it up in a few words or sentences because it was something that I just sat down one day and decided to make. It was something that was given to me and at the same time, something that I was initiated into. Let me explain.

Like so many, I had read and studied all sorts of books regarding the Kamitic/Kemetic way of life. The only difference from most is that I am the son of a preacher who was prophesied upon by numerous people that I too was going to be a preacher.  This of course is something I staunchly and stubbornly rejected, as if I was the biblical Jonah before being swallowed up by the whale.  I refused to follow in my father’s footsteps for a number of reasons; one of the main ones was because I was disgusted with Christianity and God in particular. After undergoing a few episodes of depression because I felt that God didn’t give a hoot about me, a voice spoke and inspired me to study the Ancient Egyptians in order to learn how they used the power of God to build their society. And, every since then, I read and studied about the Kamitic/Kemetic tradition with no true purpose or reason in sight.

It was after years of reading, studying and overcoming a few experiences that I met a priestess of Oshun who did a reading for me.  It was through the reading that this priestess told me that I was supposed to be a shaman.  Now, I didn’t know what a shaman was supposed to be. My idea of a shaman was a Native American medicine man or woman brewing some bubbly, smelly concoction with peyote mushrooms inside in order to induce a state of trance, like the one Wade Davis claimed to have experienced in the movie Serpent and the Rainbow when he visited the indigenous people of South America.

Naturally I didn’t want to believe what the reading had told me either but it wasn’t until the priestess convinced me to stop running from my calling and accept it; that I decided to read about shamanism.  Upon doing so, I learned that the basic understanding of shamanism is that it is a generic term that has been used throughout the world by anthropologists to describe practitioners that communicate with the spirit world in order to resolve problems that exist in the physical realm.  Michael Harner author of The Way of the Shaman gives a better understanding of what a shaman is and defines a shaman as “a man or woman who enters an altered state of consciousness, at will, to contact and utilize an ordinarily hidden reality in order to acquire knowledge, power, and to help other persons.”

When I first read this definition it took me a little while for me to truly understand what it meant. Then when I became deathly ill and had my near death experience (twice because I didn’t listen the first time) I began to get a better understanding what shamanism was all about and why the practice was needed.

As I submitted to my calling and allowed the Spirit to lead me, I was reminded of how I watched a number of preachers prepare to give their sermon.  It was randomly picked as some may think.  Many of them especially from the Pentecostal background that I had observed said a prayer to God and allowed the Spirit to guide their hands and eyes to turn to a page in the bible that the people needed to hear from. This practice is what is known as bibliomancy a form of divination.

As I submitted to my calling another thing that I was shown was that I was quite fond of certain ministers in my childhood church especially the ones that had the ability to lay hands upon individuals.

Another important aspect I saw but didn’t understand at that time was that my experience in the church gave me a unique understanding about Christianity, but my research and study gave me new type of theology. This allowed me to receive messages in my dreams, see omens and be able to explain them.

It was this experience and understanding that convinced me that the reason it was prophesized that I was supposed to be a preacher.  Is because the African American preacher is the contemporary shaman of the African American community. The reason I was inspired and instructed to read and study the Kamitic/Kemetic tradition was because the theology of our ancestral ways had been lost or temporarily misplaced due to slavery. As a result, the spirituality of many of our people lies in jeopardy, evidence of the social issues plaguing our families, community and society, as various churches compete to become the next super church for souls. It was through the intervention of my ancestors and guardian spirits that I was able to learn and establish a relationship with God that could not have been established through books.  The only purpose the books served in this whole experience was that they helped me to understand the ancient ancestral philosophy behind the experience.

It is for this reason out of respect for the traditions of old that a new general term had to be created to give some idea as to what I had experienced. That term is what I refer to as Kamitic/Kemetic shamanism.

Kamitic/Kemetic shamanism is not a reconstruction or resurrection of the old Kamitic/Kemetic kingdom and the cultural practices of ancient Egypt. It is not dedicated to reviving the old Kamitic/Kemetic religion or religious ways, nor is it a New Age appropriation with pagan and European deities. Kamitic/Kemetic shamanism simply put is an ancestral practice based upon the Afro-American cultural experience that focuses upon attaining and maintaining balance according to the Kamitic/Kemetic philosophy. It is the spiritual practice that helped me to greatly improve my life because our ancestors preserved this knowledge that they acquired as part of our legacy.

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Not Dis Time:Richard Pryor and Kamit/Kemet

16 03 2010

TV1 did a special on old black television shows and their contributions to the media industry. One of the shows they highlighted was the briefly aired Richard Pryor show. I remember seeing bits and pieces of this show when I was a kid, but I finally got a chance to watch it in its entirety last month. What was so funny and true was the episode shown above about Kamit/Kemet.  A lot of people think that the black peoples’ interest in Kamit/Kemet began here recently or may have even begun when Cheikh Anta Diop first wrote his book African Origins of Civilization: Myth or Reality.  The truth of the matter is that we have been interested, fascinated, encouraged and inspired about the Kamitic/Kemetic tradition for a very, very long time. Possibly since the days of slavery.

Did you know that the first African American collegiate fraternity Alpha Phi Alpha Fraternity, Inc. (founded in 1906) was inspired by the Kamitic/Kemetic culture, Kamitic/Kemetic mystery system and tradition. In fact, all of the Divine Nine (Black Greek-letter Organizations) were inspired by the Kamitic/Kemetic and their early initiation/pledge systems were originally based upon the Kamitic/Kemetic mystery system with a little bit of Masonic symbolism thrown in, watch Spike Lee’s School Daze. We won’t even talk about how much Kamiticism/Kemeticism exist in the Masonic orders. That’s a whole new discussion.

But, don’t get it tWiSteD like a lot of brahs and soros have done and think that they are “Greeks”. The Greek lettering was used as a mask, a classic defense mechanism developed from having a double-conscious.

Even W.E.B. DuBois was aware of this as indicated by the NAACP Crisis publication, and further analysis reveals that it goes back beyond that to when African Americans learned of their presence in the bible.

What’s interesting about this is that we are talking about shortly after slavery, African Americans knew that the Kamitic/Kemetic people were black and brown Africans. The reason they chose the Kamitic/Kemetic people as a source of inspiration in the early 1900s is to combat the racists and stereotypical imagery that existed during those times. It was a reminder that we are a great people and can or will be great once again.  If we remember, put into practice the concepts and principles left by our Kamitic/Kemetic ancestors we won’t forget ‘dis time.





How I Got Over: Big THANKS to Kamit/Kemet

16 03 2010

As I sit back and look at the all the calamity in the world broadcasted by the news media, that paints a picture of serious doom and gloom. My soul does wonder how I got over. It comes to me that the ancestors knowledgeable of Kamit/Kemet helped me a lot but why? My ancestors remind me that when I was growing up during the crack cocaine 1980s, that it was hard to find things that were positive and uplifting.It was the rap of Jungle Brothers, A Tribe Called Quest, Poor Righteous Teachers, Gangstarr, DeLa Soul, Black Sheep, Public Enemy, KRS-1 & BDP, Rakim & Erik B, Brand Nubians and many others that got the word out about Afrocentrism, and inspired me to read about Martin L. King and Malcolm X (El Hajj Malik Shabazz), Steve Biko, Nelson Mandela, Miriam Mekeba and countless other activists.  It was the voices of the ancestors speaking through the youth that helped make a way when all else seemed nearly impossible to begin my journey on the Kamitic/Kemetic path.

You see Kamit/Kemet is the source of inspiration for a lot of people. One look at the pyramids, sphinx and other ancient edifices can easily lead the onlooker to fantasizing and drifting to a far away ancient time. But, when you are akin biologically and/or culturally to the Kamitic/Kemetic people and their way of life. It takes on a whole new meaning. Kamit/Kemet becomes more than a source of inspiration but a guiding model, which is why it is not necessary for those who are biologically and culturally akin to the Kamitic/Kemetic people to reconstruct and recreate what was done thousands of years ago. All we need to do is tap back into our cultural way of living.





Ancient BaNtu Connection: Kamitic/Kemetic Color Symbolism and African Cosmology

15 03 2010

Post originally appeared on the Land of Kam website:

Never Forget It Began in Kamit

Never Forget It Began in Kamit

The debate over the ethnicity of the Kamitic/Kemetic people should be laid to rest by now, but the reason it isn’t is because Western academia (despite the overwhelming evidence against their ridiculous claim) is still in denial that black and brown people made significant contributions to the world. The other reason why this argument has not been laid to rest is because although knowing that the Kamitic/Kemetic people were black and brown people has done wonders for the majority of us culturally. Many of us are still at a lost as to how to use this information to improve our lives because we have not learned how to use our history from an African perspective.

When I moved beyond the Western approach of history of only being concerned with who, what, when and why, one of the interesting facts that I discovered was that Kamit/Kemet consisted of a number of African ethnic groups who all shared a similar cosmology.  Signs of this cosmology have been found all over traditional Africa.  For instance, the Nok people were an ancient culture dating between 900 B.C. and 200 A.D, the ancient ancestors of the Yoruba people.  Interestingly, the name Nok it etymologically related to the Kamitic/Kemetic word Nuk, which means, “I AM”.

What was of particular interest to me was when I discovered that the Bantu people were one of the ethnic groups that once upon a time dwelled in Kamit/Kemet. It is believed that Bantu people, which is one of the largest ethnic groups in Africa, is responsible for spreading the Kamitic/Kemetic cosmology all over the African continent and possibly beyond.  For instance, one of the interesting things about the word Bantu is that it is similar to the Kamitic/Kemetic words Ba (the Divine Intelligence/Spirit corresponding to Osar/Ausar/Osiris) and Ntu (plural for men/women – meaning people). It was based upon this observation, led by my ancestors that I learned that in Kamitic/Kemetic cosmology, color (iwen) symbolizes a lot of things. The Kamitic/Kemetic artisan had at several types of colors that were created from minerals that they found in the earth. Unknown to most is that the minerals used to make these colors also reflect what these colors mean, and their significance to the Kamitic/Kemetic culture. The same was and is still practiced in the African Diaspora.  For instance, we have:

The color green (wadj/udaj) was made from mixing copper oxides of copper and iron with silica and calcium or from the natural copper ore malachite. While the color white (hedj and shesep) was produced  from chalk and gypsum, in other parts of Africa this color is created from clay.  Most of the sacred bowls and other objects in regards to embalming were made of white alabaster. Clothing including the gowns and footwear were white.

In Chapter 77 of the Pert em Hru (the so-called Book of the Dead), it is said that the deceased will become a falcon “whose wings are of green stone” Most Western scholars would assume that this stanza is impractical because they have no understanding of African spiritual culture. This is why they confuse Osar and claim that he is a fertility deity. If they only would humble themselves any true descendant of Kamit/Kemet would tell them by looking at Osar that, the color white is the color of purity, cleanliness and stability because it corresponds to bones, skulls, and the land of the dead, the Underworld, the Land of Osar or the Honorable Ancestors. The color green is associated with fertility and joy, which explains the reason why all throughout the folk Afro-Diaspora the color green is still associated with fertility and money. This means that Osar or the Aakhu (Ancestors) are responsible for fertility, hence the color of Osar’s face. To this day, many African descendants still honor their ancestors so that they can have prosperous crops. Ever heard of the New Yam Festival that takes place in Ghana and Nigeria? It is similar to the West’s Thanksgiving, but you would be very hard pressed to find an archeologists say this, because it seems they are content in making the Kamitic people appear to be polytheistic.  This is why we have to move beyond the Western interpretation and tap into ancestry.  

Osar is the symbol of a high ancestor and the ancestors are also honored so that one can conceive children, which is a tricky thing when you are talking about appealing to the dead for life. But, the Aakhu simply put cannot be destroyed because they are hedj (pure white) hence the backbone of Osar-the djett (stable).  This cultural belief still exists throughout the African Diaspora, that children are ancestors being reborn or returning to the Land of the Living, but it is the ancestors that are our cultural backbones. This is why in the Story of Osar, Oset magically conceived the child Hru.  It is very deep, mystical and beautiful when you think about it, and really makes you appreciate strong mothers.  

Red Deshret Crown

Red Deshret Crown

Moving on, the Egyptologists and Kemetic reconstructionists will tell you that the color red (desher), was created, from red ocher and oxidized iron.  What they fail to mention is that this was also the color the people, would sometimes paint their body, because it corresponded to the envious Set and the fiendish serpent Apep. The color red was also associated with the red crown of Kamit/Kemet called the Deshret. While various objects were made of red stones to evoke the Eye of Ra. Some will tell you that the color red means “life and victory” but this would seem to contradict the fact that Set and appep were also associated with it. When we look to African cosmology we find that the true meaning of the color red is that of mediation.

TASETT - The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

TASETT – The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

The color red corresponds to the land of the living that the Kamitic/Kemetic philosophers called TASETT, the material realm (or materialistic reality) that is governed by Set and the appep. Metaphorically is symbolizes our Lower Self. Early Christians adopted the concept and this is why to this day they say the material world or secular world belongs to the Devil. There are also other sayings like the Devil in the Flesh, the Devil controls the Flesh and the Flesh is Weak, which are all referencing this age old cosmology. It should also be noted that if you look back far enough early Christians once believed that the literal Hell was in the north. This is where the idea of St. Nick or Santa Claus was derived from.

When it is understood that the color red means in Kamitic/Kemetic cosmology it becomes clear that it refers to the living because every physical living being metaphorically speaking has blood in them that gives them physical life. There is a double meaning to this as well; this means that everyone also has the potential to commit evil – hence the origin of the original sin concept. When we compare this to the Legend of Osar it makes sense why Hru must fight to reclaim his throne from Set. He is fighting to establish a balance between the spiritual and physical reality or the physical reality will totally consume him as it has done his uncle Set.

Again, when we look in the Afro-Disapora amongst traditional practitioners we find that the color red clearly symbolizes this same concept of mediation.  Ellegua the Yoruba psycho pomp aspect of Npu (Sebek/Anubis) who is able to go anywhere, color is red, but Ellegua also has a sort of trickster like nature, which is why European missionaries quickly associated him with the devil. The same has been done with Npu (Anubis). Whenever you watch any movie about Egypt, Npu is always incorrectly depicted as being evil.  Again, this is due to lack of understanding in African cosmology.  The color red also can be seen in the heroic Shango, whose arrogance, ego and abuse of power has got him trouble a number of times. Like his Kamitic counterpart Hru (Hrw, Heru or Horus in Greek), he is rescued or redeemed from a cooler headed divinity (according to some legends) by Obatala. Hru on the other hand is saved by Osaw (Asar, Ausar or Osiris in Greek), the Kamitic/Kemetic owner of whiteness and so on.   Let’s continue…

Npu (Anubis) - The Opener of the Way

Npu (Anubis) – The Opener of the Way

The color yellow/bright gold (khenet/kenit) was made from natural ochres and gold color from gold and silver alloys. This most famous color was used extensively in Kamitic art.  Many are familiar with it because of its use to adorn the faces of the mummies and the numerous statues, jewelry and other finds. Many will claim that it corresponds to the sun but this is only part of its meaning.  From a metaphorical perspective, the Kamitic people being keen to puns, the color yellow and gold means to become a shiny one, a glimmering or flashy one like a star. Stars have always been seen as enlightened spirits or angels hence the dog star Sirius. Note that one of the words for stars in the Kamitic/Kemetic language is Sba. Stars like enlightened spirits are guides. Some of these guides had the abilities to take the form of nature and were associated with shiny metals and precious stones like quartz.  This is why early African Americans would take quartz and make them into mojos (or hand charms) so that the spirit could guide them to their objective. This also explains the reason why Npu was in charge of the Opening of the Mouth Ceremony for the deceased, because he helped the newly deceased to be guides or spirit guides. Esoterically speaking, the color also refers to a new life or divine energy, hence the spark of life.

The colors blue and black are similar colors to each other. The color blue (irtiu, sbedj), which was made by combining oxides with calcium created a rich and unstable blue color. Many will tell you that it corresponded to crops, fertility and rebirth, but this is incorrect. Many arrived at this conclusion because the phoenix, which was patterned after the heron, had bright blue feathers.  Baboons were also colored blue even though they are not blue at all.  For this reason Egyptologists and reconstructionists assumed that Amun whose face was blue colored was associated with fertility and rebirth as well.

The color blue is associated with mysteries as well, but these mysteries are the mysteries understood and known by humankind.  If we were to compare this color to water it would be considered shallow waters.  This is why the herons and baboons were associated with it. The heron is able to stand, walk across these shallow waters or lightly step upon the floral resting on the waters. Certain monkeys and primates are able to play around these shallow waters as well.  The reason the phoenix and baboon were colored with the unstable color blue, which are associated with Djahuti (Tehuti/Thoth) is because they correspond to wisdom, hence experience.  Wisdom has the ability to change anyone’s life but how do most people get wisdom? Hard knocks, trial and error, etc. is how most people get wisdom, which brings one closer to God. Amun by the way is not God, no God is Amun “The Hidden One”, which is why His/Her face is blue because it is a Hidden aspect of God that controls the mystery of rebirth and renewal, not fertility or said another way, the mysteries of the Wisdom.

KAMTA - The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

KAMTA – The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

The color black (kem, kam) was created from carbon compounds such as soot, ground charcoal or burnt “animal bones.  I underlined bones because remember that bones are also associated with Osar.  Anyway, Western scholars and reconstructionists have desperately tried to associate this color with a negative connotation, so they claim that this is the color of death and the night.  Again, Npu (Anpu/Sebek/Anubis) whose colors are also black is often depicted as being evil in most Egyptian movies like the silly films The Mummy and The Mummy Returns because Westerners don’t understand African cosmology. This is why we find that the word necromancy is said to be evil or a form of black magic. The truth is that necromancy, which is derived from the word negro-mancy and niger-mancy refers to the practice of communicating with the ancestral dead. Although there are Western cultures that have practiced this form of divination throughout history prior to the spread of Christianity. The practice was forever associated with traditional African cultures particularly Kamit/Kemet because this is how they communicated with deceased rulers. It was a unique form of ancestor veneration, which is incorrectly called ancestor worship. So, what was so important about the color black?

Again, when we return to African color symbolism and how people in the African Diaspora have used this color we see that the color black is the color of mystery and rebirth. The color black refers to the deeper mysteries or deep waters.  These deep waters refer to the mysteries of the woman’s womb; no one knows (without dissecting and cutting people up – a true un-holistic approach to medicine) how a child is born, because it is a mystery. No one knows how many stars exist in the night sky because it is a mystery. No one knows how many ancestors one has, because it is a mystery. No one knows what happens after life because it is a mystery. Everything that exists in the dark is a mystery requiring that one use their inner eye. The loas of Vodun are called mysteries, just like all spirits in African traditions are referred to as mysteries. This is why the jackal, which technically speaking are brown colored, as Npu is depicted in the color black because he is a mystery and has the ability to lead us from and to this mysterious realm – the Spirit world. This is why the Kamitic/Kemetic philosophers called the southern region of the country the Black Lands. Literally, it was a reference to the fertile soil but spiritually it referred to the mysteries within, so they called it KAMTA.

White Hedjet Crown

White Hedjet Crown

KAMTA is where Osar dwelled symbolized as the southern white Hedjet crown.  Osar you will recall is the Lord of the Underworld and the first great ancestor according to Kamitic/Kemetic cosmology.  Westerners in their lack of understanding of this mysterious realm and fear of death called this realm Necropolis and those that followed the old Kamitic/Kemetic Way of Life in the past, necromancers. But, the true understanding of the word necromancy or negromancy is to communicate with the dead, hence ancestors/spirits.  It was an old practiced in which one would scry into black-colored water, the color water signifying of course the deeper mysteries in the hidden world.  A similar practice is used today but instead of dark water, mirrors and other reflective devices are used.  This is another clue referring back to ancestor veneration, which is a widely practiced tradition throughout the African Diaspora. Clearly as you can see Westerners have no clue what they are doing because they are not biologically and/or culturally linked to this tradition.    

Basic Kongo Cosmogram

When we compare all of this above to the Kongo yowa cross or dikenga color symbolism. We find that Kala means black, sunrise, the east and birth…the same as Khepera. Tukula refers to the color red, the midday sun, the north and life…same as Ra.  Luvemba refers to the color white, sunset, the West and death….so does Ra Atum (and later Osar as Tem). Finally, Musoni refers to the color yellow, the moon and rebirth…so does Amun Ra.   It is clear to see that the Kamitic/Kemetic people are culturally the forefathers and mothers of many in the African Diaspora.  All of this as you can see can be traced right back to Kamit/Kemet.

Maa Aankh Cosmology

Maa Aankh Cosmology

This means when we put it all together. The Kamitic/Kemtic people didn’t worship the sun. They didn’t worship gods and goddesses. Amun Ra, Khepera, Ra and Ra Atum are not gods, but are concept used to express a deeper truth about who and what we are, and our relationship to the Divine. Your birthright has not been lost. All you have to do is reclaim it, so claim it now! 

Hope this helps,

Derric “Rau Khu” Moore

To learn more see the
MAA AANKH: Finding God the Afro-American Spiritual Way,
By Honoring the Ancestors and Guardian Spirits 





Kamitic/Kemetic Spirituality and Love

15 03 2010

Post originally appeared on the Land of Kam website at 3/3/10

I dedicate this post to my grandparents. Thanks for teaching me about true love.

Kamitic/Kemetic Spirituality is real and in regards to love it is powerful.  Last month, TV1 featured during Black History month some movies that made an impact on Black American culture. As I sat book and looked at some of these films I remember growing up seeing those influences and the impact it has had upon many of us today.  Now, don’t get me wrong. I love some blaxploitation movies like the next man. I was fond of Shaft, (THE REAL) Foxy Brown, and I really like Black Cesar but let’s be serious, none of these movies were really Culturally relevant. Yeah, they helped us to move beyond certain issues and take pride in our physical characteristics but they also damaged us spiritually I believe in regards to true African American spirituality and relationships. One film that sort of hinted upon this was Mario Van Peebles’ Panther, where he showed a lot of women were expected to just sit back and support their man as he went to fight da man.

Now, what amazes me about people claiming to be reconstructionists or resurrectionists of the Kamitic/Kemetic Way.  Is that when you look at them you find that they are not dedicated to any of the principles as it relates to health, which are virtues that were guarded by the sisters. Now, I am not casting stones but if you look at the wall art and sculptures you see that the Kamau weren’t grossly overweight people.  In regards to family, men weren’t all macho-breadwinners and women just sat at home and supported their husbands. This idea that women of Kamit/Kemet were queens that were either weak, soft-spoken women or hardcore women, and men were just warriors is a total Euro-centric view based upon Euro-centric fairy tales, history and Euro-centric values. This is why there are so many women claiming to honor the lioness spirit Sekhmet, the energy/spirit of female hard-coreness (She is a dragon-lady).

True Kamitic/Kemetic Spirituality in regards to Love/Relationships was based upon the concepts and principles of Maa (Divine Law, Order, Balance and Harmony) and personified through the spirit Maat. This means true Kamitic/Kemetic Spirituality was based upon the idea and belief that everything that exists plays a part/role in a bigger whole of things. In short everything was related like a family.  True Kamticism does not value one sex over another. Both chauvanism and feminism are wrong stemming from Euro-centric way of life. True Kamiticism is holistic meaning both male and female are interdependent upon each other in order to create life, peace and harmony for all because he and she is a reflection of the Divine.

I came to this conclusion on what true Kamitic/Kemetic Spirituality is especially in regards to relationship by observing how my grandfather and grandmother interacted with each other. They like most couples had their ups and downs but in the end they were able to assist me in this subject because they had been married for over 60 years, hence the proof is in the pudding.  And before they passed, they still hit on each other like they were teenagers falling in love for the first time. My grandfather never hit my grandmother and instructed his sons not to do so as well because it was a sign of cowardice. He also instructed his sons never to give a woman a reason to want to hit him.  At the same time, my grandmother never provoked my grandfather to hit her because she explained to my mother and aunts that it was a sign of weakness. She also told them the same thing, never give a man a reason to hit them either. Both the women and the men were taught to protect themselves but as you can see they were both given practical, insightful wisdom that dealt with inner strengths and outer weaknesses.

Did my grandparents get angry with each other? Of course, they did.  Anytime you are dealing with another person there’s bound to be some disagreement.  In fact, many times I remember my grandmother stubbornly walking to Sunday school because my grandfather was late to church (she couldn’t drive). At the same time, I remember this same determination of my grandmother being used to make my grandfather humble himself and do whatever she wanted. They were interesting to watch because they never sent each other a cuss. They never physically fought each other like couples do today because they respected each other and respected each others’ input to the whole.  If you get what I am saying, you will see that my grandfather and grandmother were a tag team couple. They were completely different yet at the same time similar because they were interdependent upon each other. They complimented and got on each other nerves at the same time, while still loving each other for 60, I believe 75 years of marriage (they were married at age 17 and 16). The thing I learned from them, is that they never let their emotions get the best of them.

The best way I can describe how my grandparents functioned with each other is by the old hoodoo adage “whatever works” to keep the peace, harmony and love amongst each other without disrespecting the other. This was their formula for success. Yes, my grandfather was about being macho, a real man, which is why he hunted (like a lot of the older men did back in the day) for food for the family (not just for sport), he ate raw oysters and did other “manly things”.  While my grandmother did “womanly things” like wore lovely dresses adorned, sweet seductive perfume with the superfly hats black women love to wear, she was a mean cook in the kitchen, but these were all part of their characters. These roles, or tasks didn’t define who they were and they sure as hell didn’t mean anything to them when it came to their family.

Taken after 60 Years of Marriage

I am reminded by my ancestors that you have a right and left hand, and this is what man and woman are in regards to Kamitic spirituality and love. It is all about complimentary to the whole. So, it begs me to ask this question, if your spirituality is not complimenting your physical well being, or your relationship isn’t prospering like it should that maybe it is based upon the Greek-Roman-Egyptian invading culture that came after most of the Africans of Kamit left.





Hello World!

15 03 2010

Hetepu (Peace to You All) Family, my name is Derric Moore and I along with several netizens around the USA created the Land of Kam website in 2001 because we were very interested in the  Kamitic (Kemetic, Khamitic or simply the Ancient Africans of Egypt) spiritual tradition but lived in very remote areas away from actual spiritual communities.  Several of us had dealings with several Kamitic spiritual study groups and had interacted with others in various Afro-Diaspora traditions, so we understood the importance of continuing our studies but found it extremely difficult to do so without any support.  We also understood the importance of our ancestors, or at least we thought we did from an intellectual perspective, so we all had an ancestral altar.  It was through my ancestors that I was given the name “Rau Khu” and this is how the Land of Kam was created.  It was created basically as a platform to encourage and inspire each other (and others) to continue reading and studying these Kamitic concepts and principles.

Then several years later, my body became deathly ill, so naturally I being the main contributor of the site had to take a hiatus, while focusing all of my attention to attaining, regaining and maintaining my health.  It was during this time, as I literally fought to survive, I had a chance to see Kamitic spirituality from a unique perspective because; I was functioning from a different state of consciousness sometimes referred to as the Death Awareness. Simply put, if you don’t know what the afterlife holds or have no proof that heaven or hell exists, how can you live your life on this material plane? When you get a true glimpse of what happens to the soul after we physically die or what happens after death, you have a better understanding and appreciation for life. That’s when you really come to understand that life is an adventure and that you have no time to deal with any drama or foolishness.

It was from this awareness as I literally applied the Kamitic concepts and principles to my life in order to overcome my illness and regain my health, that I made a very deep connection with my ancestors and guardian spirits.  That’s when I discovered that the core of Kamitic spirituality is an ancestral shamanistic tradition that focuses upon healing or maintaining Maa (balance, order, holism, etc.). This unique understanding made me realize what I had known all along that biologically and culturally speaking, the Kamitic people were black and brown skinned Africans.  This meant that despite what some try to claim, true Kamitic spirituality (like most African derived religions and traditions) is not a “book religion or practice”.  In other words, all of the books you have read about the Kamitic mental science, Kamitic religion, Kamitic tradition, Kamitic philosophy, Kamitic Way of Life, etc. aren’t going to teach you about true Kamitic Spirituality. The only way to learn true Kamitic Spirituality, which is essentially Ancient African Spirituality, is to live it by establishing a relationship with the Divine through your ancestors.  This is alluded to in the Legend of Osar (Asar, Ausar, Osiris), which is how Hru (Hrw, Heru, Horus) by working with his ancestor was able to defeat his uncle Set with the power of God or Ra/Rau. A lot of times people get all caught up in the science that they forget that most of the grand edifices of Kamit were built and dedicated to the honorable dead – ancestors (aakhu).

Knowing that the Kamitic initiation or mystery systems are really about being reborn with a new state of awareness, inspired me to make drastic changes to the Land of Kam.  Since, Kamitic Spirituality is essentially Ancient African Spirituality, it became more important than ever to make it known that while it is culturally important to know that the Kamitic people were black and brown skinned Africans. The Kamitic Way is basically an Ancestral Practice or Way – meaning it has nothing to do with the color of one’s skin per se but rather one’s African-derived and influenced culture.  In other words, if an individual(s) is not biologically and/or culturally akin to the Kamitic people, they would have to heavily rely upon the writings of archeologists and other Western trained scholars just to get, as some would call it, “one leg” or one side of the picture.  This is because they have no ancestral link (biologically or culturally), which would ultimately contribute to them having an identity crisis and inspire them to adopt various forms (customs, attire, etc.) without having a clear understanding of the concepts and principles.

Understanding this, the Land of Kam websites and blogs were created to encourage, empower and inspire people throughout the African Diaspora, to improve their life by investing in their ancient African ancestral legacy.  It is not as difficult as some make it seem. Yes, the mental sciences are deep but they are nothing when you truly begin to explore the mysteries of the Spirit because it all part of our ancient African legacy.   When you truly understand what Kamitic Spirituality is really about, it becomes clear why some have tried to make it so difficult for us to really understand, because it is not in the books but in the mind, heart and soul of every Kamitic descendant.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.