Why is KAMTA (Kamitic/Kemetic Shamanism and the Maa Aankh Kamitic/Kemetic Cosmogram), so Important to Me?

8 05 2010

Peace Family.

I was recently asked why is KAMTA and the maa aankh so important to me?  It was a loaded question.

So, I began by stating that it was Brother Arthur Flower’s Hoodooway list (which I had the honor and priviliege of participating on) and the Orb of Djenra blog that first brought to my attention that although early African Americans weren’t able to preserve a large portion of their religious culture as their kin had done in the Caribbean and Latin America. Early African Americans did manage to preserve a great deal of it through dances, folk practices, proverbs, songs and history.  It was through these various cultural practices that early African Americans were able to preserve their cultural way by passing on traditions, which became the basis of African American shaman tradition known today as Hoodoo or Rootwork, as it was called in the northern states where I am from.

Contrary to popular belief, Hoodoo/Rootwork has never been all about casting spells for ill, doing magical work and making pacts with the devil.  This is all sensational nonsense that was created years ago by racist individuals and promoted through a stereotypical media that took advantage of the public’s ignorance about people of African descent.  Unknown to most Hoodoo/Rootwork is an African American folk practice that was created by African Christians during slavery. Like most folk practices such as the European folk practice of reading of the Psalms, praying and saying grace before a meal, the use of sacred objects like blessed oil, blessed water, the Holy Bible and so on.  Hoodoo/Rootwork in employed to obtain spiritual and often divine remedies for material and physical ailments such as problems with money, obtaining love, protection from evil and so on.  Hoodoo/Rootwork as you can see is very similar to European folk practices.  The only difference between the two is that the African American folk practice was created and used by African slaves in order to fight, resist and struggle against the cruelties of slavery.

It was through this folk tradition that the shamanistic practices brought from Africa were able to survive the tragic slave experience and contribute greatly to African American spirituality. As a result, early African Americans were able to continue to mark very important events that occurred in his or her life through a spiritual blueprint or cosmogram called the Kongo Cross.

As I mention in MAA AANKH Vol. 1, I first learned of the Kongo Cross through my deceased grandparents. One day while contemplating how to do something that I remembered my grandparents use to do.  Shortly after, my attention was drawn to my grandmother’s obituary notice and there it listed her birthday and the day she died, but most African Americans have a strong ingrained cultural taboo against saying death or that someone died, especially when the individual was a godly-minded individual. Instead most African Americans say that the person “passed” or “passed away”, because although physically they do not exist something within our psyche knows that their soul continues to exist. On my grandmother’s obituary instead of saying like I have seen on other cultures obituary birth and death date, it stated Sunrise and Sunset.

This was amazing to me because I had, had this obituary for the longest time and looked at it numerous times and never saw that.  I could’ve called it mere coincidence that I was thinking about doing something that drew my attention to look at my grandmother’s obituary notice. I could if I was arrogant, naïve and didn’t believe in spiritual (invisible, non-material) intercession, but I do, which is how I “humbly” came to realize that ancestral spirits do exist. It was proof that the righteous souls do continue to exist and do not die. In other words, there is “life after death”; these ancestral beings just continually to exist as spirits.

This is how I truly learned about the Kongo Cross and came to really understand African American spirituality. It was this understanding that led me to see that the Kongo Cosmogram besides marking one’s birthday and their death.  Also signified other important events like the initiation into African American fraternities and sororities, as well as significant spiritual events like the day an individual was baptized, came to God or converted to their chosen religious faith.   It was all a reminder of one of the things older African Americans were known for saying, which is, “That we all have to go through something, in order to get something.” This something I later discovered as I analyzed my life helped me to see that life is all about the choices that we make.  It made me realize that many of our choices are ill-informed choices and unwise decisions. Some of us continue to keep making these same choices, which lead us into the same unproductive relationships, same unwise money purchases, etc. All because someone never told us that this is our life and it is up to us to make the best out of it. This means that just like everything else we have to learn how to make better decisions, which means learn from the past (your past and the past of others-ancestors-history).

This is one of the most valuable lessons that I learned from the Kongo Cross, which led to the creation of the maa aankh, a cosmogram inspired by the Kongo Cross but based upon the Kamitic/Kemetic (Ancient Egyptian) concepts and principles.  It was through the maa aankh it became apparent that when we learn from our mistakes, face our fears, and overcome our faults, that our spiritual talents are activated. This is our initiation system where we become great healers, musicians, entertainers, speakers, politicians, etc. There are countless stories of African Americans that have had this spiritual awakening.  This is why most grown people don’t particular care for teen boppers singing about love because deep down we know that this 15 to 24 years old doesn’t have any real experience with the subject matter. The older folks use to say, “They don’t have any SOUL”. Before then, it was called in our churches ANOINTING.

When you have ANOINTING, it is truly a powerful, cultural experience that can’t be explained in words because it is a mystical connection between you and the Divine.  It is similar to an assurance that everything is going to work out but it is also a pledge that you have to do your part.

It is for these reasons I can truly say that the maa aankh is not a New Age, magical circle creation based upon syncretic beliefs with sacred technology.  It is truly an initiation system that has been handed down to us from the first Africans brought to North America. The early African Americans just never called it an initiation/spiritual system or “religion” because like most indigenous people.  They didn’t regard their spiritual beliefs and practices as a “religion” in the way religion is viewed today as a set of beliefs and practices only performed one or a couple of days out of the week.  No, their spiritual beliefs and practices were an integral and seamless part of their way of life.  It is this understanding of the maa aankh that makes it so special to me, because it helped me to move beyond intellectualizing about being religious and spiritual, to actually Being

It is from this understanding that I have been informed to refer to this African American cross-spiritual practice as Kamitic/Kemetic shamanism because it offers various forms of healing including giving one a sense of purpose and access to forgotten knowledge (traditions). This is accomplished by entering into an altered mind state or a meditative/mediumistic state of mind, similar to dreaming, except one obtains information and power that can help them in their physical life. It works because it has always been a part of the plan for us to seek and connect with the Divine within our being in order to succeed in life.

I am aware that there are other Kamitic/Kemetic initiation systems that exist and I applaud the creators and founders of those systems, because they assisted me in realizing my divinity, as well. But the maa aankh is truly dear to me for several reasons.  The first is because it was derived from my most recent ancestors (my grandparents and great grandparents).  Second, since the maa aankh was derived from the Kongo Cross, which was created by the Kongo-Angolan people, a Bantu ethnic group, through it I was able to get a glimpse of my ancestral past. Last but not least, since the maa aankh also helped me to stretch back into time and get a glimpse of my Bantu ancestral memories, I was able to imagine and thus reconnect to those Bantu people that walked alongside the Nile River.  There simply is no greater joy than being able to reconnect to the Divine through your ancestral, cultural heritage, because once that connection is made there are unlimited possibilities as to how it can be expressed.  Another great advantage is that suddenly your small, limitless world all of sudden expands as you sense the cultural connection between you and others. Everything takes on a new meaning not because you intellectualize it but, because you see the spiritual significance of it. Like Capoeira before I saw it as a beautiful Afro-Brazilian art, but after my experience I see it as totally integral with my way of life.  When I do play in a a roda, I found myself easily going into the au (cartwheel) to access power or axe’ (ashe) from below (within, from the ancestors, etc. however you want to look at it).  Dancing rather it be to Mary Mary’s God in Me, Machel Montano’s Too Young to Soca, Bob Marley’s Soul Shake Down Party, Holwin Wolf Smokestack Lightnin to Celena Gonzalez’ Santa Barbara or Bamboleo’s Tecapacita.  It all has new meaning because even dancing helps to propel into the mystical realm some refer to as Zen.   It is all part of the awakening experience where one is blessed, and his or her talents are awakened, as they feel the Spirit, hence ANOINTING.

Simply put, it is a spiritual system that acknowledges our divinity because it is based upon our biological and cultural identity/self.

Amun Ra

For more information see MAA AANKH: Finding God the Afro-American Spiritual Way,
by Honoring the Ancestors and Guardian Spirits
by Derric Moore

Copyright 2010 Land of Kam





Was Jesus Initiated in Kemet?

17 04 2010

HTP (Peace) Fam.

A lot of people would like to know was Jesus a Kamitic initiate. Well, it is not known for sure if he was or wasn’t. I wondered about this when I was growing up, which is part of the reason why I embarked upon this journey so many years ago.  You see, I remember being told when I was younger that the Egyptians were a horrible idol worshipping people that enslaved the “Chosen People” of God. But, I couldn’t for the like of me understand that if the Kamitic people were so evil, why the Daniel, the kid that had the coat of many colors, serve as a vizier? Why did the Joseph flee with Mary and Jesus to Kemet or Kamit, and stay for so long if they were enemies of God?

Then when I got older and continued my research, I wondered why was Moses according to Acts 7:20-22 educated in the ways of the Kamitic people, if the Kamitic people were so evil? It would take years for me to discover that it is because God never cursed or considered the Kamitic people to be evil. This was a gross assumption that someone made and they ran with it. It was another way of trying to promote the twisted theory that the descendants of Ham or Kam were a cursed and wicked people. People swallowed it hook and bait because the bible was interpreted literally and has been used as a world history book.

When it is understood that the bible is all about the genealogical seed of Adam and it is interpreted from that perspective of how anyone can achieve great things. It becomes easy to see why our ancestors in the Americas, kin in Caribbean (Rastafarians) and martyrs like Nat Turner, Harriet Tubman, Marcus Garvey, Elijah Muhammad, Haile Selassie, Malcolm X, and Civil Rights leaders like Martin L. King Jr. and others were able to use the bible as a tool against racism and slavery. They understood the ancient African science of conjuring.

When you understand the power of the Spirit in relation to the Soul, Kamit metaphorically and metaphysically speaking becomes a port of entry. We enter Kamit every time we close our eyes, but only a few of the biblical characters actually were initiated into it. Does it make sense now, why Moses and Jesus went to Kamit?

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





The Truth About Kamitic/Kemetic Spirituality: What about Jesus Part 2

11 04 2010

Hey Fam.

Interesting thing. This just came to me…Acts 17:20 “You are bringing some strange ideas to our ears, we want to know what they mean.”

So, I want people to understand that true spirituality from my experience is not anti-religion and for that matter it is not anti-Christian.  Hell.  Since I have embarked upon this journey I have practiced more Christian tenets than I ever wanted to and you know the reason why? Because the true tenets or laws of Christianity aren’t Christian, they are Ancient Egyptian! (Actually they are older than that but, that’s another story).

People get this confused I think because they are so mesmerized by the Kamitic mental science. All of these scholars have come out saying that the Western religions are derived from the Kamitic religion. Then when life puts them in a situation where they have to practice what they preach like “oneness” or forgive (“not forget“) but forgive, they say, “Oh. That’s teaching from the enemy”.  They think that Jesus created this whole thing about forgiveness…umm. If you read the Story of Osar (Asar, Ausar, Osiris), Oset (Aset, Auset, Isis) was the first one that taught about forgiveness, she had to forgive Set for all of the evil that he had done.  Forgiveness by the way is a Kamitic concept and principle based upon Maa, which is Kamitic/Kemetic for balance, law, order, justice and righteousness. Jesus simply broke it down in terms that the people he was talking to could understand, but he didn’t invent this concept and principle.  Did the Kamitic people invent it? Probably not, remember their ancestors were from the south. The point is who cares who invented it. What’s important is that we understand it and implement it to improve our lives.

You see, the problem with principles like these is that no one explained why you are supposed to forgive. Many of us are still screwed up by the Civil Rights Movement and can’t believe that our folks didn’t strike back when the dogs, fire hydrant, spit and all sorts of other things were done to them.  I can still hear it, “Couldn’t have been me.” Right?

Well, I can’t explain it because it is something you have to experience…that is true spirituality. It can’t be theorized. When all you do is think about it, all you are doing is intellectualizing it and not applying it, which doesn’t go far.

This is what I mean by throwing out the baby and the bathwater.  If you accept that the origins of the Western religion comes from Kamit/Kemet, then Kamitic/Kemetic spirituality is all about getting the FULL PICTURE, the whole message straight from the horse’s mouth sort of speak. When you have confusion, setbacks, etc. it is because from the Kamitic perspective, you only got one side of the picture, one piece of the pie, one eye (which is why Hru had to flee in the Story of Osar) because Set gouged his eye out. This is illustrated on the maa aankh as being in the red or the RED LANDS, which is TASETT, the land of confusion, conflict and chaos ruled by Set. You have to focus on getting out of the a chaotic, war state because you’re at the Ra moment.

The full picture comes from traveling to the other side, to the fertile lands below, the mysterious land of our ancestors, the spiritual realm within our being, the beautiful BLACK LANDS OF KAMTA. It requires that you become receptive and you move to the Amun Ra moment.  Oh come and go with me, it is so peaceful :).

You know, I had the hardest time trying to make things work for me spiritually because I threw out everything. It wasn’t until I dragged myself to this realization (like Hru) that things began to change and I was reborn.  It wasn’t until I was reminded that the whole purpose of me embarking upon this journey was to learn how the Kamitic/Kemetic people used the same Holy Ghost that Christians talked about to build their society.
An example of what I mean by practicing Kamitic or shall we say pre-Christian tenets, I once upon a time had to bite a hole in my tongue, suck in my gut and swallow that pride in the face of my enemy, and after I did it. Surprisingly, he donated some money to me and my cause, about a $150 worth.  Now, some can call it magic, others can call it a miracle; I call it the Power of God or Rau at work because I didn’t pick and choose what principles I would follow. What would you call it?

For more info check out:

What about Jesus & Kamitic/Kemetic Spirituality?, Why other people’s faiths don’t work for us? , Message from the Spirit through the WIZ

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





The Origin of KAMTA: Kamitic/Kemetic Shamanism

28 03 2010

Kamitic priest in leopard pelt

Kamitic/Kemetic spirituality or way of life means a lot of things to a lot of people because Kamit/Kemet has and always will be a source of inspiration to generations and for generations to come. For some Kamitic/Kemeitc spirituality/way of life is an initiation system that focuses upon reconnecting to Nebertcher or God in order to expand one’s consciousness.  With the sole hope of declaring before their life came to an end that they are Osar (Asar, Ausar, Osiris).  For others Kamitic/Kemetic spirituality/way of life is about recreating, reconstructing and rebuilding the Kamitic/Kemetic society of old in order to restore Maa (balance, law, order, truth, etc.) to our hell bent society.  But for the Land of Kam, Kamitic/Kemetic spirituality/way of life is all about assisting the individual to improve their daily lives through the power of God. Unlike other Kamitic/Kemetic inspired traditions that begin with the conflict between Hru (Hrw, Heru, Horus) and Set in the Story of Osar (Asar, Ausar, Osiris). The basis of the Land of Kam spiritual practice also called KAMTA (the Black Lands) centers around the pragmatic knowledge of the Kamitic/Kemetic people and their Story of Ra and Oset.

The Kamitic/Kemetic Influences from Nature

Like most stories and traditions of indigenous people, the people of Kamit/Kemet’s beginnings is heavily influenced by how they migrated to the region, acquired food, whether by hunting animals or through agriculture, and developed into a peaceful society. According to the history of the Kamitic/Kemetic people, their country was divided into two regions due to the north flowing Nile River. The southern region of Kamit/Kemet was called the Upper Kamit or KAMTA (the Black Lands), which is where the name of this practice derives from. This region because the mouth of the Nile began in the south, had fertile dark soil, which made it possible for the Kamitic/Kemetic people to have lush crops, which naturally attracted lots of wild game that could be hunted.  It was because of this rich fertile soil, the Kamitic/Kemetic people were able to develop the science of agriculture, which laid the foundation for them to become prosperous. The Kamitic/Kemetic people didn’t know how or why the Nile flowed from the south to the north (it was a mystery) but by observing the stars and the planets, they were able to mark when the Nile would flood, this eventually is what led to the people creating the calendar.

The northern region of Kamit/Kemet that opened up to the Mediterranean was called Lower Kamit or TASETT (the Red Lands).  This was because this region for the most part was very arid and the terrain was difficult to work.  The lack of fertile soil made this what is imagined to be a very windy region that has the ability to dry one’s eyes, hence the origin of the Evil Eye. This coupled with the fact that nomadic warring tribes it appears fought constantly in this northern region for resources led to TASETT for the most part being seen as a harsh desert section of the country.

So you see it was from this astute observation of nature, the southern region known as KAMTA called Upper Kamit was equated with fertility, prosperity, abundance, peace, blessings, stability, strength, water, night sky (heavens), mystery, the south, etc. While TASETT was associated with infertility, impotence, poverty, limitation, war, chaos, violence, fire, weakness, physical land, the north, etc. It wouldn’t be long afterwards that these influences would eventually be grafted into legends, myths and stories used to validate cultural practices. As time moved on it became general knowledge amongst the Kamitic/Kemetic people of the dyadic relationship that existed between the two regions. It was simple; it was always KAMTA/TASETT, mystery/known, secret/unveiled, invisible/visible, spirit/physical, dead/living, dark/light and night/day.  The reader will note that this would appear to be a contradiction because you may have heard that Set was the devil and Hru was associated with the day.  A thorough analysis of the Kamitic/Kemetic legends will reveal that this was not the case originally.  Originally Set was good but eventually usurped by Hru who became associated with light and day and Set became associated with evil. Early Christians copied this word for word, which is why the devil in Christian lore was associated with being a good angel before being kicked out of heaven. Set still carries some of his old names as being the Lord of Light. Returning back to our subject, one of those stories that are often overlooked is the Story of Ra and Oset.

The Kamitic/Kemetic Story of Ra and Oset

WhoAmI?

The Story of Ra and Oset begins with Oset wanting Ra’s power so that she could become a divine being. She believed that if she could discover Ra’s real name, which he kept secret she could gain control over him and become as great as he.  Through magical means Oset created a serpent and laid it upon Ra’s path so that when he came across it, the serpent would strike him and make him ill. When the poison of the serpent caused Ra’s skin to boil with fever and his bones to shake. Ra states that he has a multitude of names and a multitude of forms”. As Ra grows weaker and Oset persists to ask him to give her his real name, Ra states all of the things that he has created and that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. Finally, having no other choice, Ra secretly revealed his real name to Oset so that it would be hidden to others. He does so by transferring his name from his body to hers, thus revealing that Ra dwells within. Then the story ends with the impression that Ra’s real name had, not been revealed.

In order to fully understand the story one has to have an understanding of the Kamitic/Kemetic language and philosophy. When Ra states that he has a multitude of names and a multitude of forms, it indicates that Ra is not the God or the Supreme Being as Egyptologists have claimed, but an attribute, part or section of the God. When Ra states all of the things that he has created and responds that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. He reveals that he is not the sun but that his name is associated with the moments of the sun.  In other words, his real name is what gives him purpose and declares what he is supposed to do. Finally having no choice and forced to give in to Oset wishes, when he reveals his real name to Oset he does so in secret by transferring his real name from his body to hers. We learn that the real name of Ra or the real Ra resides within. The real name of Ra is secret, hidden and is called Amun Ra, which means Hidden or Concealed Ra. The real Ra that Ra transfers from his body to the body of Oset derived from the Kamitic/Kemetic word “ra” meaning energy, power, strength, etc. It is the Kamitic equivalent of the Semitic “el” which means the same thing and is used the same way as prefix and suffix to various words. The real Ra that dwells within is the life force, the Holy Ghost, the Power or the Spirit of God that exists everywhere and in everything.

The Kamitic/Kemetic Culture and Way of Life

Maa Aankh Cosmogram

Maa Aankh Cosmogram

When all of this is taken into consideration, compared with other traditional African systems – particularly the Kongo Cross – and put together according to the moments of the sun: Khepera is marked by the rising sun (sunrise), Ra by midday sun (noon), Ra Atum by the evening sun (sunset) and Amun Ra by midnight. Together these four moments of Ra graphically create the cosmogram called the maa aankh.  To the trained eye or the one who was biologically or culturally akin to the Kamitic/Kemetic people generally speaking Khepera is birth, Ra is life, Ra Atum is death and Amun Ra is rebirth. This is why activities pertaining to life in Kamit/Kemet were associated with Khepera, the rising sun and the east, which is where the practice of facing east derived from.It was originally done to initiate or stimulate rebirth.  Today African American hymns still make reference to the east, just listen to the Winans song Tomorrow or Anita Baker and the Winans song Ain’t No Need to Worry. An analysis of the Kamiti/Kemetic culture will also reveal that activities associated with Ra Atum, the setting sun, and the west, were also associated with death, and so on.

Kamitic/Kemetic Spirituality

Maa Aankh

As you can see, the Kamitic/Kemetic people were a very ingenious group of people that tried as best they could to protect their country from foreign invaders from the north, which they associated with the color red, that the reader will recall was associated with the younger brother Set, Lower Kamit and TASETT. The two lands of Kamit/Kemet are likened to the head (upper) and tail (lower) of Rau, which was later adapted and modified to the Story of Osar (the older brother) and Set (the younger brother).The color white by the way is the color of wisdom, purity, knowledge and the honorable dead.

The Kamitic/Kemetic peoples’ close observations of nature made them also observe what occurred within their being. It was understood that just like there was a KAMTA and TASETT that existed physically, KAMTA and TASETT also existed spiritually within man and woman. A man or woman that was peaceful, prosperous, righteous, truthful living, God fearing, fertile, disciplined, etc. was viewed as being influenced by KAMTA and associated with the “individual” called Osar. A man or woman that was untruthful, disrespectful of God, impotent/infertile, lacked self-discipline, a warmonger, rash, impoverished, etc. was said to be influenced by TASETT as was associated with the energy Set.

According to history one of the first Kamitic/Kemetic individuals associated with Osar was the first dynasty ruler named King Menes/Narmer. It is not known who was the first individual to become associated with Set, what is known is that Set later became Set-an and finally the Christian Satan. Because King Menes/Narmer was a physical, living human being, it disputes the popular claim that the Kamitic/Kemetic people worshipped gods and goddesses. A thorough analysis of their culture and the grand edifices that continue to stand that are actually memorials.  Reveals that what Egyptologists call gods and goddesses are actually categories for particular ancestral spirit. In other words, King Menes/Narmer became associated with Osar, which the reader will recall is associated with KAMTA (mystery, stability, strength, prosperity, peace, etc.) because he unified the country in the most peaceful way that he possibly could thus bringing prosperity. He was therefore revered as an ancestor, meaning Osar and all of the other so-called gods and goddesses of Egypt are actually guardian spirits. This is the reason why throughout Kamit/Kemet there are images of these spirits guiding and performing tasks like any other angelic being.  When we compare this to other African traditions with similar cultural practices and observe how it exists in contemporary times, it becomes clear what is Kamitic/Kemetic spirituality.

The Origin of the Amun Ra Religion

The real Ra or Rau within which corresponds to the Holy Spirit and Power of God, is all knowing, omnipotent and omnipresent because it is what is called in Western psychology the super conscious, the collective unconscious or God. It is a mystery, which is why the Kamitic people associated it with KAMTA.  The subconscious, which is the part of our being that corresponds to our personal memories, habits, etc. they associated it with TASETT.  It must be remembered that KAMTA and TASETT are also called the Upper Kamit and Lower Kamit, psychologically speaking what is termed today as Higher Self and the Lower Self.

Psychologists will tell you that the superconscious and the subconscious work together. Deep, intuitive messages come from the superconscious and are received in our subconscious as inspiring thoughts and actions. This is why the Kamitic/Kemetic people understanding the connection between the subconscious and superconscious, likened with the unification of KAMTA and TASETT. This is classic ancient African thinking that from the spiritual comes the physical, from the unseen comes the seen, the head to the tail, from the feminine principle comes the masculine principle, from the invisible comes the visible in order for there to be life, and so on, is all symbolized as the unification of KAMTA and TASETT.  The way to engage the superconscious and subconscious together is through conscious effort, which is how Khepera, Ra, Ra Atum and Amun Ra come into the picture, because they all correspond to our conscious mind, the rationalizing aspect of our being, which is our Soul.  When our Soul is at the Ra and Ra Atum moments we have difficulties because are attention is focused on the physical, the material, the things of the world, the limitations that exist in TASETT. When our Soul is at the Amun Ra and Khepera moments we are in the most receptive states and are able to receive guidance from the Rau. This is because our attention is focused on the whole perspective (spiritual/physical) and is opened to the endless possibilities that exist in KAMTA. The night sky is the limit or NO LIMIT.

What this means is that the Kamitic/Kemetic Way of Life in simple terms is all about listening and being receptive to the Rau – the Holy Spirit of God and the emissaries of the Rau, which are our aakhu (ancestors) and netcharu (guardian spirits).  When you are receptive to the Rau, the Rau (remember, being all knowing, omnipotent and omnipresent) will show you how to accomplish any and all of your objectives in life. If you have ever went to sleep with some thing on your mind and awoke with an answer, that answer came from the Rau – the Divine Spirit of God within our being that is connected to every living thing on the planet. Have you ever had a dream and in the dream you saw a deceased relative tell you something or your awoke from your dream with new insight on how to accomplish something, because you saw the deceased relative? This was your aakhu (ancestor) interceding on your behalf or delivering a message from the Rau. It is that simple and if you trust in the Rau the Rau will show you how to achieve any objective. If you state what you want to the Rau, the Rau will deliver it to you, which is why Jesus called the Rau – the Power and Spirit of God, the Comforter.

The Kamitic/Kemetic people understood this and this is why they categorized their ancestral spirits the way they did.  It was by observing nature they began to see a pattern and they recognized that when they said something that they didn’t really want it corresponded to Npu (Anpu, Sobek, Sebek, Anubis). Hence, the saying, be careful what you ask for you just might get it, but when they said something that they wanted. The Rau would provide them with an Npu guardian spirit that would help them to get what they want ethically, morally and without harming others. They understood who and what the Rau is and they knew, what prevents most people from achieving true happiness, peace, wealth, health, etc. is their ability to follow the Rau due to their fears, inhibitions, and past experiences.  All of these inhibitions correspond to TASETT or what older African Americans would call the blues or negative spirits the Kamitic/Kemetic people called aapepu influenced by Set. People want to debate if spirits are real or not.  If you want to know if a negative spirit is real all you have to do is say that you are going to do something positive and I guarantee you, you will have a bunch of energies/forces that will try to stop you. So to remind people that they are made in the image of God and that they are the controllers of their destiny, they built their civilization around the maa aankh.

Maa Aankh with Utchat

Understand, at present besides the ankh or aankh symbol (which symbolizes the rebirth of one’s conscious or being “Born Again” there are no artifacts that have been found suggesting that the Kamitic/Kemetic people had a maa aankh, but do you know what?  There probably never will be a diagram found, because as stated before the Kamitic/Kemetic people lived it and like the Kongo-Bantu people their society revolved around it.  For those who need more proof, simply study the Kamitic culture and you will find that it corresponds to the various moments and philosophy.  As to why the maa aankh exists today it is because I asked the Rau – The Spirit for a tool to help me improve my life, because I was in dire need.  After benefiting from it, I was given the task to share it with others because our families, community and society are also in bad shape.  Simply put, God and our ancestors needs individuals who aren’t afraid to stand for truth and invoke (or conjure) the power of God on point to give people encouragement, inspiration and power to take back their life from Set and the aapepu.

KAMTA is a different form of spirituality because it approaches the Kamitic/Kemetic way from an oppressed person’s perspective, like the hero Hru fighting to reclaim, attain and maintain his or her heritage.  This unique perspective can not be learned by solely by books. It requires that one take a walk on the other side – KAMTA – in order get a full picture or holistic view of life.  This is why the basic mission of KAMTA is to help people with their everyday trials and tribulations by invoking the power of Nebertcher in their life.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





Happy Birthday: Another Initiation Passed

16 03 2010

This week I am another day older thanks to Kamitic/Kemetic spirituality. Sometimes I wondered how I was going to make it, but it was truly this Kamitic/Kemetic Way of Life that saved me.  I remember when I was 15 looking at the depressing news and hearing the most discouraging words of power from the media during the crack cocaine 1980s, “Young black males won’t make it to 18″, then it went to “21”, “25”. Well, I am 30 something! I made it and now I am trying to help others to get out of  that destructive cycle.

I never understood what this cycle was until I went through my experience and my ancestors taught me about the maa aankh, a Kamitic/Kemetic cosmogram inspired by the Kongo Cross.  You see according to the maa aankh.  The destructive cycle that a lot of young people (especially young men) fall into is called Ra, which is associated with the point Tu-Kula in Ki-Kongo. Both of these points are red and they correspond to the midday sun.  Red is the color of caution, danger, vitality and emergency and on the maa aankh it is associated with the  envious brother of Osar (Asar, Ausar, Osiris) named Set. Set for those who don’t know is the author of confusion, war, chaos, destruction, you name it, if it is evil he has his hands on it. His original name is Set and later he became known as Set-an and finally Satan.  His color by the way is also red.

Ra leads to Ra Atum, which is the point of completion, the end, death and transformation.  Ra Atum is associated with the Luvemba point which is the color white. White is the color of our elders’ gray hair, it is the color of the ancestors, and the cool color of the Lord Osar.

In the natural sense it is okay if you have mastered what is necessary in a particular cycle for you to change, be transformed or die, because it only means that you will be reborn from your experience (hence, the return of old souls being reborn as babies).  But, when you die at an early age and haven’t learned anything or what you were supposed to learn.  We die prematurely both spiritually and physically. Looking back at how I made it and survived the 1980s, I see that I had to learn how to temper the fire (anger, attitude, rashness, rebelliousness, etc.) and have a cool head. I had to learn how to balance the heat with coolness.   I had to listen to my elders who were much wiser and had more experience than I, so that I could avoid dying prematurely. It was by doing that, I was able to escape those turbulent times, pass the initiation (test) created by life and now metaphorically speaking wear the double pschent crown, like Hru (Hrw, Heru, Horus).

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





Ancient BaNtu Connection: Kamitic/Kemetic Color Symbolism and African Cosmology

15 03 2010

Post originally appeared on the Land of Kam website:

Never Forget It Began in Kamit

Never Forget It Began in Kamit

The debate over the ethnicity of the Kamitic/Kemetic people should be laid to rest by now, but the reason it isn’t is because Western academia (despite the overwhelming evidence against their ridiculous claim) is still in denial that black and brown people made significant contributions to the world. The other reason why this argument has not been laid to rest is because although knowing that the Kamitic/Kemetic people were black and brown people has done wonders for the majority of us culturally. Many of us are still at a lost as to how to use this information to improve our lives because we have not learned how to use our history from an African perspective.

When I moved beyond the Western approach of history of only being concerned with who, what, when and why, one of the interesting facts that I discovered was that Kamit/Kemet consisted of a number of African ethnic groups who all shared a similar cosmology.  Signs of this cosmology have been found all over traditional Africa.  For instance, the Nok people were an ancient culture dating between 900 B.C. and 200 A.D, the ancient ancestors of the Yoruba people.  Interestingly, the name Nok it etymologically related to the Kamitic/Kemetic word Nuk, which means, “I AM”.

What was of particular interest to me was when I discovered that the Bantu people were one of the ethnic groups that once upon a time dwelled in Kamit/Kemet. It is believed that Bantu people, which is one of the largest ethnic groups in Africa, is responsible for spreading the Kamitic/Kemetic cosmology all over the African continent and possibly beyond.  For instance, one of the interesting things about the word Bantu is that it is similar to the Kamitic/Kemetic words Ba (the Divine Intelligence/Spirit corresponding to Osar/Ausar/Osiris) and Ntu (plural for men/women – meaning people). It was based upon this observation, led by my ancestors that I learned that in Kamitic/Kemetic cosmology, color (iwen) symbolizes a lot of things. The Kamitic/Kemetic artisan had at several types of colors that were created from minerals that they found in the earth. Unknown to most is that the minerals used to make these colors also reflect what these colors mean, and their significance to the Kamitic/Kemetic culture. The same was and is still practiced in the African Diaspora.  For instance, we have:

The color green (wadj/udaj) was made from mixing copper oxides of copper and iron with silica and calcium or from the natural copper ore malachite. While the color white (hedj and shesep) was produced  from chalk and gypsum, in other parts of Africa this color is created from clay.  Most of the sacred bowls and other objects in regards to embalming were made of white alabaster. Clothing including the gowns and footwear were white.

In Chapter 77 of the Pert em Hru (the so-called Book of the Dead), it is said that the deceased will become a falcon “whose wings are of green stone” Most Western scholars would assume that this stanza is impractical because they have no understanding of African spiritual culture. This is why they confuse Osar and claim that he is a fertility deity. If they only would humble themselves any true descendant of Kamit/Kemet would tell them by looking at Osar that, the color white is the color of purity, cleanliness and stability because it corresponds to bones, skulls, and the land of the dead, the Underworld, the Land of Osar or the Honorable Ancestors. The color green is associated with fertility and joy, which explains the reason why all throughout the folk Afro-Diaspora the color green is still associated with fertility and money. This means that Osar or the Aakhu (Ancestors) are responsible for fertility, hence the color of Osar’s face. To this day, many African descendants still honor their ancestors so that they can have prosperous crops. Ever heard of the New Yam Festival that takes place in Ghana and Nigeria? It is similar to the West’s Thanksgiving, but you would be very hard pressed to find an archeologists say this, because it seems they are content in making the Kamitic people appear to be polytheistic.  This is why we have to move beyond the Western interpretation and tap into ancestry.  

Osar is the symbol of a high ancestor and the ancestors are also honored so that one can conceive children, which is a tricky thing when you are talking about appealing to the dead for life. But, the Aakhu simply put cannot be destroyed because they are hedj (pure white) hence the backbone of Osar-the djett (stable).  This cultural belief still exists throughout the African Diaspora, that children are ancestors being reborn or returning to the Land of the Living, but it is the ancestors that are our cultural backbones. This is why in the Story of Osar, Oset magically conceived the child Hru.  It is very deep, mystical and beautiful when you think about it, and really makes you appreciate strong mothers.  

Red Deshret Crown

Red Deshret Crown

Moving on, the Egyptologists and Kemetic reconstructionists will tell you that the color red (desher), was created, from red ocher and oxidized iron.  What they fail to mention is that this was also the color the people, would sometimes paint their body, because it corresponded to the envious Set and the fiendish serpent Apep. The color red was also associated with the red crown of Kamit/Kemet called the Deshret. While various objects were made of red stones to evoke the Eye of Ra. Some will tell you that the color red means “life and victory” but this would seem to contradict the fact that Set and appep were also associated with it. When we look to African cosmology we find that the true meaning of the color red is that of mediation.

TASETT - The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

TASETT – The Red Lands. Literally also known as the desert region of Lower Kamit or Egypt. Metaphorically, it symbolizes our Lower Self.

The color red corresponds to the land of the living that the Kamitic/Kemetic philosophers called TASETT, the material realm (or materialistic reality) that is governed by Set and the appep. Metaphorically is symbolizes our Lower Self. Early Christians adopted the concept and this is why to this day they say the material world or secular world belongs to the Devil. There are also other sayings like the Devil in the Flesh, the Devil controls the Flesh and the Flesh is Weak, which are all referencing this age old cosmology. It should also be noted that if you look back far enough early Christians once believed that the literal Hell was in the north. This is where the idea of St. Nick or Santa Claus was derived from.

When it is understood that the color red means in Kamitic/Kemetic cosmology it becomes clear that it refers to the living because every physical living being metaphorically speaking has blood in them that gives them physical life. There is a double meaning to this as well; this means that everyone also has the potential to commit evil – hence the origin of the original sin concept. When we compare this to the Legend of Osar it makes sense why Hru must fight to reclaim his throne from Set. He is fighting to establish a balance between the spiritual and physical reality or the physical reality will totally consume him as it has done his uncle Set.

Again, when we look in the Afro-Disapora amongst traditional practitioners we find that the color red clearly symbolizes this same concept of mediation.  Ellegua the Yoruba psycho pomp aspect of Npu (Sebek/Anubis) who is able to go anywhere, color is red, but Ellegua also has a sort of trickster like nature, which is why European missionaries quickly associated him with the devil. The same has been done with Npu (Anubis). Whenever you watch any movie about Egypt, Npu is always incorrectly depicted as being evil.  Again, this is due to lack of understanding in African cosmology.  The color red also can be seen in the heroic Shango, whose arrogance, ego and abuse of power has got him trouble a number of times. Like his Kamitic counterpart Hru (Hrw, Heru or Horus in Greek), he is rescued or redeemed from a cooler headed divinity (according to some legends) by Obatala. Hru on the other hand is saved by Osaw (Asar, Ausar or Osiris in Greek), the Kamitic/Kemetic owner of whiteness and so on.   Let’s continue…

Npu (Anubis) - The Opener of the Way

Npu (Anubis) – The Opener of the Way

The color yellow/bright gold (khenet/kenit) was made from natural ochres and gold color from gold and silver alloys. This most famous color was used extensively in Kamitic art.  Many are familiar with it because of its use to adorn the faces of the mummies and the numerous statues, jewelry and other finds. Many will claim that it corresponds to the sun but this is only part of its meaning.  From a metaphorical perspective, the Kamitic people being keen to puns, the color yellow and gold means to become a shiny one, a glimmering or flashy one like a star. Stars have always been seen as enlightened spirits or angels hence the dog star Sirius. Note that one of the words for stars in the Kamitic/Kemetic language is Sba. Stars like enlightened spirits are guides. Some of these guides had the abilities to take the form of nature and were associated with shiny metals and precious stones like quartz.  This is why early African Americans would take quartz and make them into mojos (or hand charms) so that the spirit could guide them to their objective. This also explains the reason why Npu was in charge of the Opening of the Mouth Ceremony for the deceased, because he helped the newly deceased to be guides or spirit guides. Esoterically speaking, the color also refers to a new life or divine energy, hence the spark of life.

The colors blue and black are similar colors to each other. The color blue (irtiu, sbedj), which was made by combining oxides with calcium created a rich and unstable blue color. Many will tell you that it corresponded to crops, fertility and rebirth, but this is incorrect. Many arrived at this conclusion because the phoenix, which was patterned after the heron, had bright blue feathers.  Baboons were also colored blue even though they are not blue at all.  For this reason Egyptologists and reconstructionists assumed that Amun whose face was blue colored was associated with fertility and rebirth as well.

The color blue is associated with mysteries as well, but these mysteries are the mysteries understood and known by humankind.  If we were to compare this color to water it would be considered shallow waters.  This is why the herons and baboons were associated with it. The heron is able to stand, walk across these shallow waters or lightly step upon the floral resting on the waters. Certain monkeys and primates are able to play around these shallow waters as well.  The reason the phoenix and baboon were colored with the unstable color blue, which are associated with Djahuti (Tehuti/Thoth) is because they correspond to wisdom, hence experience.  Wisdom has the ability to change anyone’s life but how do most people get wisdom? Hard knocks, trial and error, etc. is how most people get wisdom, which brings one closer to God. Amun by the way is not God, no God is Amun “The Hidden One”, which is why His/Her face is blue because it is a Hidden aspect of God that controls the mystery of rebirth and renewal, not fertility or said another way, the mysteries of the Wisdom.

KAMTA - The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

KAMTA – The Black Lands. Literally also known as the fertile region of Upper Kamit in the southern part of the country. Metaphorically, it symbolizes our Higher Self.

The color black (kem, kam) was created from carbon compounds such as soot, ground charcoal or burnt “animal bones.  I underlined bones because remember that bones are also associated with Osar.  Anyway, Western scholars and reconstructionists have desperately tried to associate this color with a negative connotation, so they claim that this is the color of death and the night.  Again, Npu (Anpu/Sebek/Anubis) whose colors are also black is often depicted as being evil in most Egyptian movies like the silly films The Mummy and The Mummy Returns because Westerners don’t understand African cosmology. This is why we find that the word necromancy is said to be evil or a form of black magic. The truth is that necromancy, which is derived from the word negro-mancy and niger-mancy refers to the practice of communicating with the ancestral dead. Although there are Western cultures that have practiced this form of divination throughout history prior to the spread of Christianity. The practice was forever associated with traditional African cultures particularly Kamit/Kemet because this is how they communicated with deceased rulers. It was a unique form of ancestor veneration, which is incorrectly called ancestor worship. So, what was so important about the color black?

Again, when we return to African color symbolism and how people in the African Diaspora have used this color we see that the color black is the color of mystery and rebirth. The color black refers to the deeper mysteries or deep waters.  These deep waters refer to the mysteries of the woman’s womb; no one knows (without dissecting and cutting people up – a true un-holistic approach to medicine) how a child is born, because it is a mystery. No one knows how many stars exist in the night sky because it is a mystery. No one knows how many ancestors one has, because it is a mystery. No one knows what happens after life because it is a mystery. Everything that exists in the dark is a mystery requiring that one use their inner eye. The loas of Vodun are called mysteries, just like all spirits in African traditions are referred to as mysteries. This is why the jackal, which technically speaking are brown colored, as Npu is depicted in the color black because he is a mystery and has the ability to lead us from and to this mysterious realm – the Spirit world. This is why the Kamitic/Kemetic philosophers called the southern region of the country the Black Lands. Literally, it was a reference to the fertile soil but spiritually it referred to the mysteries within, so they called it KAMTA.

White Hedjet Crown

White Hedjet Crown

KAMTA is where Osar dwelled symbolized as the southern white Hedjet crown.  Osar you will recall is the Lord of the Underworld and the first great ancestor according to Kamitic/Kemetic cosmology.  Westerners in their lack of understanding of this mysterious realm and fear of death called this realm Necropolis and those that followed the old Kamitic/Kemetic Way of Life in the past, necromancers. But, the true understanding of the word necromancy or negromancy is to communicate with the dead, hence ancestors/spirits.  It was an old practiced in which one would scry into black-colored water, the color water signifying of course the deeper mysteries in the hidden world.  A similar practice is used today but instead of dark water, mirrors and other reflective devices are used.  This is another clue referring back to ancestor veneration, which is a widely practiced tradition throughout the African Diaspora. Clearly as you can see Westerners have no clue what they are doing because they are not biologically and/or culturally linked to this tradition.    

Basic Kongo Cosmogram

When we compare all of this above to the Kongo yowa cross or dikenga color symbolism. We find that Kala means black, sunrise, the east and birth…the same as Khepera. Tukula refers to the color red, the midday sun, the north and life…same as Ra.  Luvemba refers to the color white, sunset, the West and death….so does Ra Atum (and later Osar as Tem). Finally, Musoni refers to the color yellow, the moon and rebirth…so does Amun Ra.   It is clear to see that the Kamitic/Kemetic people are culturally the forefathers and mothers of many in the African Diaspora.  All of this as you can see can be traced right back to Kamit/Kemet.

Maa Aankh Cosmology

Maa Aankh Cosmology

This means when we put it all together. The Kamitic/Kemtic people didn’t worship the sun. They didn’t worship gods and goddesses. Amun Ra, Khepera, Ra and Ra Atum are not gods, but are concept used to express a deeper truth about who and what we are, and our relationship to the Divine. Your birthright has not been lost. All you have to do is reclaim it, so claim it now! 

Hope this helps,

Derric “Rau Khu” Moore

To learn more see the
MAA AANKH: Finding God the Afro-American Spiritual Way,
By Honoring the Ancestors and Guardian Spirits 





Kamitic/Kemetic Spirituality and Love

15 03 2010

Post originally appeared on the Land of Kam website at 3/3/10

I dedicate this post to my grandparents. Thanks for teaching me about true love.

Kamitic/Kemetic Spirituality is real and in regards to love it is powerful.  Last month, TV1 featured during Black History month some movies that made an impact on Black American culture. As I sat book and looked at some of these films I remember growing up seeing those influences and the impact it has had upon many of us today.  Now, don’t get me wrong. I love some blaxploitation movies like the next man. I was fond of Shaft, (THE REAL) Foxy Brown, and I really like Black Cesar but let’s be serious, none of these movies were really Culturally relevant. Yeah, they helped us to move beyond certain issues and take pride in our physical characteristics but they also damaged us spiritually I believe in regards to true African American spirituality and relationships. One film that sort of hinted upon this was Mario Van Peebles’ Panther, where he showed a lot of women were expected to just sit back and support their man as he went to fight da man.

Now, what amazes me about people claiming to be reconstructionists or resurrectionists of the Kamitic/Kemetic Way.  Is that when you look at them you find that they are not dedicated to any of the principles as it relates to health, which are virtues that were guarded by the sisters. Now, I am not casting stones but if you look at the wall art and sculptures you see that the Kamau weren’t grossly overweight people.  In regards to family, men weren’t all macho-breadwinners and women just sat at home and supported their husbands. This idea that women of Kamit/Kemet were queens that were either weak, soft-spoken women or hardcore women, and men were just warriors is a total Euro-centric view based upon Euro-centric fairy tales, history and Euro-centric values. This is why there are so many women claiming to honor the lioness spirit Sekhmet, the energy/spirit of female hard-coreness (She is a dragon-lady).

True Kamitic/Kemetic Spirituality in regards to Love/Relationships was based upon the concepts and principles of Maa (Divine Law, Order, Balance and Harmony) and personified through the spirit Maat. This means true Kamitic/Kemetic Spirituality was based upon the idea and belief that everything that exists plays a part/role in a bigger whole of things. In short everything was related like a family.  True Kamticism does not value one sex over another. Both chauvanism and feminism are wrong stemming from Euro-centric way of life. True Kamiticism is holistic meaning both male and female are interdependent upon each other in order to create life, peace and harmony for all because he and she is a reflection of the Divine.

I came to this conclusion on what true Kamitic/Kemetic Spirituality is especially in regards to relationship by observing how my grandfather and grandmother interacted with each other. They like most couples had their ups and downs but in the end they were able to assist me in this subject because they had been married for over 60 years, hence the proof is in the pudding.  And before they passed, they still hit on each other like they were teenagers falling in love for the first time. My grandfather never hit my grandmother and instructed his sons not to do so as well because it was a sign of cowardice. He also instructed his sons never to give a woman a reason to want to hit him.  At the same time, my grandmother never provoked my grandfather to hit her because she explained to my mother and aunts that it was a sign of weakness. She also told them the same thing, never give a man a reason to hit them either. Both the women and the men were taught to protect themselves but as you can see they were both given practical, insightful wisdom that dealt with inner strengths and outer weaknesses.

Did my grandparents get angry with each other? Of course, they did.  Anytime you are dealing with another person there’s bound to be some disagreement.  In fact, many times I remember my grandmother stubbornly walking to Sunday school because my grandfather was late to church (she couldn’t drive). At the same time, I remember this same determination of my grandmother being used to make my grandfather humble himself and do whatever she wanted. They were interesting to watch because they never sent each other a cuss. They never physically fought each other like couples do today because they respected each other and respected each others’ input to the whole.  If you get what I am saying, you will see that my grandfather and grandmother were a tag team couple. They were completely different yet at the same time similar because they were interdependent upon each other. They complimented and got on each other nerves at the same time, while still loving each other for 60, I believe 75 years of marriage (they were married at age 17 and 16). The thing I learned from them, is that they never let their emotions get the best of them.

The best way I can describe how my grandparents functioned with each other is by the old hoodoo adage “whatever works” to keep the peace, harmony and love amongst each other without disrespecting the other. This was their formula for success. Yes, my grandfather was about being macho, a real man, which is why he hunted (like a lot of the older men did back in the day) for food for the family (not just for sport), he ate raw oysters and did other “manly things”.  While my grandmother did “womanly things” like wore lovely dresses adorned, sweet seductive perfume with the superfly hats black women love to wear, she was a mean cook in the kitchen, but these were all part of their characters. These roles, or tasks didn’t define who they were and they sure as hell didn’t mean anything to them when it came to their family.

Taken after 60 Years of Marriage

I am reminded by my ancestors that you have a right and left hand, and this is what man and woman are in regards to Kamitic spirituality and love. It is all about complimentary to the whole. So, it begs me to ask this question, if your spirituality is not complimenting your physical well being, or your relationship isn’t prospering like it should that maybe it is based upon the Greek-Roman-Egyptian invading culture that came after most of the Africans of Kamit left.





Hello World!

15 03 2010

Hetepu (Peace to You All) Family, my name is Derric Moore and I along with several netizens around the USA created the Land of Kam website in 2001 because we were very interested in the  Kamitic (Kemetic, Khamitic or simply the Ancient Africans of Egypt) spiritual tradition but lived in very remote areas away from actual spiritual communities.  Several of us had dealings with several Kamitic spiritual study groups and had interacted with others in various Afro-Diaspora traditions, so we understood the importance of continuing our studies but found it extremely difficult to do so without any support.  We also understood the importance of our ancestors, or at least we thought we did from an intellectual perspective, so we all had an ancestral altar.  It was through my ancestors that I was given the name “Rau Khu” and this is how the Land of Kam was created.  It was created basically as a platform to encourage and inspire each other (and others) to continue reading and studying these Kamitic concepts and principles.

Then several years later, my body became deathly ill, so naturally I being the main contributor of the site had to take a hiatus, while focusing all of my attention to attaining, regaining and maintaining my health.  It was during this time, as I literally fought to survive, I had a chance to see Kamitic spirituality from a unique perspective because; I was functioning from a different state of consciousness sometimes referred to as the Death Awareness. Simply put, if you don’t know what the afterlife holds or have no proof that heaven or hell exists, how can you live your life on this material plane? When you get a true glimpse of what happens to the soul after we physically die or what happens after death, you have a better understanding and appreciation for life. That’s when you really come to understand that life is an adventure and that you have no time to deal with any drama or foolishness.

It was from this awareness as I literally applied the Kamitic concepts and principles to my life in order to overcome my illness and regain my health, that I made a very deep connection with my ancestors and guardian spirits.  That’s when I discovered that the core of Kamitic spirituality is an ancestral shamanistic tradition that focuses upon healing or maintaining Maa (balance, order, holism, etc.). This unique understanding made me realize what I had known all along that biologically and culturally speaking, the Kamitic people were black and brown skinned Africans.  This meant that despite what some try to claim, true Kamitic spirituality (like most African derived religions and traditions) is not a “book religion or practice”.  In other words, all of the books you have read about the Kamitic mental science, Kamitic religion, Kamitic tradition, Kamitic philosophy, Kamitic Way of Life, etc. aren’t going to teach you about true Kamitic Spirituality. The only way to learn true Kamitic Spirituality, which is essentially Ancient African Spirituality, is to live it by establishing a relationship with the Divine through your ancestors.  This is alluded to in the Legend of Osar (Asar, Ausar, Osiris), which is how Hru (Hrw, Heru, Horus) by working with his ancestor was able to defeat his uncle Set with the power of God or Ra/Rau. A lot of times people get all caught up in the science that they forget that most of the grand edifices of Kamit were built and dedicated to the honorable dead – ancestors (aakhu).

Knowing that the Kamitic initiation or mystery systems are really about being reborn with a new state of awareness, inspired me to make drastic changes to the Land of Kam.  Since, Kamitic Spirituality is essentially Ancient African Spirituality, it became more important than ever to make it known that while it is culturally important to know that the Kamitic people were black and brown skinned Africans. The Kamitic Way is basically an Ancestral Practice or Way – meaning it has nothing to do with the color of one’s skin per se but rather one’s African-derived and influenced culture.  In other words, if an individual(s) is not biologically and/or culturally akin to the Kamitic people, they would have to heavily rely upon the writings of archeologists and other Western trained scholars just to get, as some would call it, “one leg” or one side of the picture.  This is because they have no ancestral link (biologically or culturally), which would ultimately contribute to them having an identity crisis and inspire them to adopt various forms (customs, attire, etc.) without having a clear understanding of the concepts and principles.

Understanding this, the Land of Kam websites and blogs were created to encourage, empower and inspire people throughout the African Diaspora, to improve their life by investing in their ancient African ancestral legacy.  It is not as difficult as some make it seem. Yes, the mental sciences are deep but they are nothing when you truly begin to explore the mysteries of the Spirit because it all part of our ancient African legacy.   When you truly understand what Kamitic Spirituality is really about, it becomes clear why some have tried to make it so difficult for us to really understand, because it is not in the books but in the mind, heart and soul of every Kamitic descendant.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.








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