Born Again For Real – The Purpose of Kemeticism

4 07 2013

Hetepu (Peace) Family. The other day I was talking to my former supervisor who is very religious and she was just telling me all about the Holy Spirit. I thought it was interesting for one because even though she knows I don’t believe everything she believes. She still identified me according to the way I live my life as being “Born Again,” which is why I titled this post this way.  But, all while she was talking I was just wondering if she even knew where this came from.  Then I got to thinking about how churches are so different now.

Musical Greats inspired by the Church

Musical Greats inspired by the Church

Let me explain real quick. Remember the music of the Motown era, Staxx and so on? Remember when those singers like Sam Cooke, Marvin Gaye, The Supremes, Aretha Franklin, the Staple Singers, Isaac Hayes (sorry to all music purist, I know I am jumping around…I WAS NOT born during that era, please forgive me :) )  and all of them talked about their beginning or how they developed their musical talents? Do you remember what they all would say? That’s right the Church. They all gave the same answer, that they honed their singing, musical, and oratory skills in the Church. Now, if we skip to contemporary times people will not say the same thing. The response is somewhat so-so but you will hear most comment on how they came from the “secular” world and brought their talent to the Church.  Interesting isn’t it?

I mean when did the Church start getting its inspiration from the Streets? It was when they loss their Anointing or the Spirit of God, and once they loss this connection, the ability to be Spirit-led wasn’t far behind.

William J. Seymour, son of former slave and leader of the Azusa Street Revival

William J. Seymour, son of former slave and leader of the Azusa Street Revival

You see, the whole Spirit-led phenomenon that most Churches talk about today was supposed to be due to following the Holy Ghost or Holy Spirit.  The evidence that one is filled with the Holy Ghost is by speaking-in-tongues based upon the Day of Pentecost.  If you ask most churchgoers where this movement began, they will tell you that it all started at the Azusa Street Revival, which was started by William J. Seymour.

Charles Parham, evangelical preacher and mentor of Seymour

Charles Parham, evangelical preacher and mentor of Seymour

What they don’t tell you is that Seymour was a student of Charles Parham and when he came upon the revival he denied it and denounced the movement as being taken over by hypnotists, spiritualists and fortunetellers. (see A Catechism of Christian Doctrine…No. 3, Supplemented by Rev. Thomas L. Kinkead. Bezinger Brother, 1921 pg. 261-262). In fact, Parham’s racial views about African Americans and Mexican Americans involvement in the Pentecostal Movement is what led to the development of separate Pentecostal organizations in the United States.

Pentecostals Praying and Laying hands

Pentecostals Praying and Laying hands

Obviously, the reason most Black scholars and theologians, as well as non-Black theologians refuse to say anything about this is because they don’t want anyone to know about their African shamanistic roots and spiritualistic origins. But, the failure to acknowledge and address the African element is the reason so many people in the church are experiencing such a disconnect from the Spirit of God. It is all because the practice of speaking-in-tongues as evidence that one has the gift of the Holy Ghost is a form of spirit possession, particularly African trance possession.

Afro-Brazilian Trance Possession

Afro-Brazilian Trance Possession

This practiced survived in the Untied States because Spiritualism encouraged it by proving that there is life after death and how one could speak to spirits, thus verifying Native American and African beliefs in the otherworld.  If it had not been for Spiritualism – particularly Kardec Spiritualism – most of the indigenous practices of Native Americans and Africans throughout the Americas (Caribbean and Latin America) would have become extinct.

So, the practice of speaking in tongues or possession survived, along with other African practices such as prophesizing and shouting, which are all Spirit-led because of Spiritualism. What does this have to do with losing connection to the Spirit of God, you ask? It means that the original beliefs and practices go beyond the Azusa Street Revival. The actual theology comes from Africa.

African American Ring Shout

African American Ring Shout

Being led by the Spirit, as any African Traditional and African Diaspora practitioner will tell you is great, but you have to verify what the Spirit is saying is true, and this is why the loss has occurred. There is no verification process, which means any spirit can come in and tell a person to do something. The older people in the church had ways of discerning if what the spirit was telling them was true or not (called divination), but for reasons “unknown”. Their ways were regarded as being superstitious and backwards practices from Africa, which is the reason it was not taught.

Coliseums & Mega Churches

Coliseums & Mega Churches

As is the case all throughout the world, when two cultures encounters each other, the dominant culture takes from the other elements, which it sees as being beneficial and profitable to its own, while discarding the rest.  So, now when you turn on the radio or watch TV you see all sorts of preachers talking about the Holy Ghost and being led by the Holy Spirit. You will hear all sorts of singers talking about how great the Holy Spirit is and how it is the most beautiful thing in the world. All while these peoples’ lives are in shambles, they have poor nutrition, they have low self-esteem, poor relationships, and impoverished communities but yet the Holy Spirit is wonderful.

Clearly, something is missing and that something is the African element, which the “powers that be” deemed as being superstitious and backwards.  It is because most churches do not have this element, which is the basis of the Azusa Street Revival. The reason so many people in the church have simply sold out. With no anointing or no-Spirit you got to find ways to entertain the masses. While it seems a little barbaric to create great coliseums and see gladiators physically kill each other.  If you look at most mega churches, they do resemble coliseums and they get on stage and allow their egos to have a slugfest instead. I am not here to judge anyone but really. If all of these people really had the Spirit of God within them some of the issues that exist in our society would cease, so why haven’t they? Clearly, something is wrong.

Please understand my post is not to ridicule the church. I have become a very objective individual, so I can and will listen to anyone because Absolute Truth is Absolute Truth regardless of whose mouth it comes out of.  I enjoy listening to some preachers when it is the Spirit sermonizing and not the speaker’s ego.  The purpose of this post is get you to understand that the original idea of what it means to be saved and filled with the Holy Ghost.  Didn’t come from Azusa Street but from Africans and early African Americans who wanted to be “saved” and delivered from slavery.  American Churches watered down the original purpose and in a minute we will see why.

Colonoware

Kongo Cross on Colonoware

You see, the Africans and early African Americans relying upon remnants from Africa combined with Christianity created the Spirit-led tradition that people are so happy to talk about today.  They also created a coded language that allowed them discern if what the Spirit was telling them was true or not, unlike people nowadays who just want to experience the Spirit or feel good and do nothing with it. Therefore, if you want to be truly reborn, you need to understand that it is not about listening to the Spirit. You have to learn to trust the Spirit and follow the Spirit’s guidance.  Once you do this, you will realize after you have verified that what the Spirit is telling is true. That the reason you speak-in-tongues is because all of those tongues are the ancestors who reside in the unseen spirit world.

Kongo Cosmogram

Basic Kongo Cosmogram

But not every dead person is an ancestor. Some of the dead were bad people in life and they continue to be bad people in the afterlife. This is why the elders had to find a way to discern what the Spirit was saying is true.  Most of our elders did this through bibliomancy, the art of divining with a book. Although any book can be used, the book most of our elders used was the Christian bible. Are you beginning to see why it was regarded as superstitious?

Black Jesus (as depicted in the film Red Tails)

Black Jesus (as depicted in the film Red Tails)

Unfortunately, most of the original theology that the elders relied upon was lost because Jesus from the African and early African American perspective was seen as being a patriarchal ancestor.  Fortunately, this early African American concept was not new. It was practiced in Kamit/Kemet (Ancient Egypt) some 3,000 years ago and the patriarchal ancestor was Osar (Asar, Ausar or Osiris in Greek).

Maa Aankh Cosmogram

Maa Aankh Cosmogram

This is the whole reason behind the heroic Hru (Hrw, Heru or Horus in Greek) fighting his evil uncle in order to reclaim his ancestor’s crown, the white crown of Kamit called the Hedjet or Crown of Osar.

Hru Osar and Set

Hru Osar and Set

So, how do you know when you have been reborn.  You will know when you are truly reborn because your Osar (the patriarch of your lineage) gives you self-pride. When you have pride in yourself, you will live a better life because your Osar will help you not to do it. Your Osar will tell you that certain things are harmful to you.  You can “try the Spirit” and it will help you in everyway. It will not cause you to humiliate yourself by altering your looks just to be accepted by the public. Most importantly, the Spirit will get you to stand up and fight in whatever way possible against injustice.  It will truly liberate you of your fears because as Jesus said, the Spirit is a Comforter. So the question that remains is why would the “powers that be” take the African element out, besides trying to disassociate itself with spiritualism? Well, remember this historical event?

Martin L. King Jr. Arrested

Martin L. King Jr. Arrested

Ok, maybe not. How about these historical events?

MLK a Global Force

MLK a Global Force

Do you get the picture? King was transformed by the Holy Spirit, which transcended all sorts of cultural and racial boundaries. This is why he was able to mobilize people to march on Washington, D.C.  Mind you, when I say they marched, they didn’t take buses and drive to D.C. then walked the rest of the way, like these contemporary marches. The people marched from all over the country to D.C. Regardless of what you believe about King, the fact is that he led the most powerful march in the history of the country, which is why his influence is still felt.  I believe clearly you can see it wasn’t ego driving these people who marched during the Civil Rights era…it was the Spirit.  This is the reason the religion has been watered down, because they don’t want any of us, YOU included, to be the next Martin L. King Jr.

This is why to be reborn the right way means to learn how to connect first to your Osar and this is the true purpose of Kamta.

Never Forget

Never Forget

So, with all of these spiritual people in our society, it is time to change the world.

Hope this helps.

Hetepu.





Kamitic and Sub-Saharan African Comparison Beliefs

14 01 2012

Hetepu (Peace) Family

I just wanted to provide this little tidbit that helped me to see the connection between the Kamitic people and Sub-Sahara Africa. This is from Sir E. A. Wallis Budge’s book, Osiris: The Egyptian Religion of Resurrection. Today many people disregards Budge’s work because he was one of the first to acknowledge that the Kamitic people were of black and brown African descent. At the time when most of the Western world was swayed by their Eurocentric ideology of superiority. Here are a few of the comparisons he made:

* The Moon, rather than the sun, is associated with the Supreme God among the Kamitians and among todays people living along the Nile, Congo and Niger. Budge notes that new moon festivals is found all over Africa and is commonly associated, as it was in Kamit, with the remembrance, by kings and commoners, of their sins, and by prayers for protection from evil spirits. He cited examples such as the Mendi, Tshi (also known as the Oji tribe are a group of people living in Ghana), and Ilogo (Central Africa Republic) and various peoples in the Sudan and Tanganyika. Note the yowa and maa aankh cosmogram.

*The Kamitian concept of the ka, meaning “double” has its counterpart throughout wide regions of Africa. Among the Tshi it is known as the kra or kla meaning “soul” and as doshi among the Bantu (in South Africa) which means literally “double” (as in the Kamitian).  In both Kamit and the rest of Africa, the ka differs from the Western idea of “soul.”  The Kamitians and the modern African had the idea of at least three types of “souls” inhabiting each person.  The ka is an immaterial double of the physical body  that persists after death. The ka though is distinct from the person, is a type of guardian spirit.  The ka in both Africa and Kamit must be cared for after a person dies or the ka itself will perish.  Kamitians and Africans made images in which the ka dwelt and to these were offered meals and worship.

*The sahu or “spirit-body” arose in the “Other World” after one’s death.  Among the Tshi, the “shadowy person” that comes to live in the “Other World” after death is known as the Srahman.  Similar ideas were cited among the West African tribes of Yoruba, Uvengwa and Baluba.  Like the ba, the sahu could perish in certain circumstances.

*The Kamitians considered the shadow or khaibit as a type of “soul.”  Similar beliefs among the Nsism, Wanyamwesi, Nandi and busuko and in various parts of the Lower Niger, Congo, Southern Guinea and Mashonaland were mentioned by Budge.

*The khu was the imperishable spirit and had its counterpart in the “dual soul” concept of West Africa.  The belief in transmigration of the dual soul and shadow was common in Africa.  Reincarnation was widely found among the people of the Niger Delta who made a practice of identifying which people in a community were the souls of persons deceased in earlier times.   Among the Pygmies, Banza and West Mubangi the spirit was reincarnated in animal form and this type of belief was held by some segments of the Kamitian population.

* In Kamit, offerings were made to ancestors in the form of meals placed on a stone slabs in the ancestor’s tomb.  Budge’s notes that stone slabs were used for the same purpose among the Buvuma islanders (Ruvuma and Soga tribes of the coast of Uganda). The offering of meals to ancestors in spiritual temples or houses is widely found through much of Africa and Budge cites examples among the Bakongo people (aka. the Kongo) who dwell along the Atlantic coast of Africa from Pointe-Noire, Congo (Brazzaville) to Luanda, Angola, the Sukuma people (aka. Basukuma, Wasukuma, Zukuma) live in small villages in the northern part of Tanzania, Makarakas (Southern Sudanese tribe), and in East and West African peoples.

*Deification of ancestor heroes is common practice in much of Africa. Budge noted that Osar (Asar, Osiris) in the form of Khenti-Amenti stands as an ancestor God of Kamit while Oset (Aset, Isis) is the ancestor Goddess. He noted the uncanny resemblance between the widespread African practice of giving birth in the “bush” to a bas relief found at Philae. Among Africans, birth in the bush is done in solitude with the father and the shaman waiting in the comfortable distance until after the delivery. The bas relief at Philae shows Oset (Aset, Isis) in a stylized papyrus swamp suckling Hru (Heru, Horus). The papyrus would thus stand for the “bush.” Standing on either side of Oset (Aset, Isis) is Amun Ra, representing the African father, and Djahuti (Tehuti, Thoth) representing the African shaman. Budge thought the symbol found under Oset (Aset, Isis) could represent the placenta and blood associated with child birth.  Interestingly, Budge cited a passage in which Oset (Aset, Isis) speaks of her loneliness during labor, which mirrors the African tradition of giving child birth in solitude.  Examples were given about tribes in Sudan (Nuba, Nuer, Dinka, Shilluk) and Uganda.

*The importance of the cow as the most sacred of animals is found in Kamit and in many parts of Africa especially among the tribes living along the Nile and in the Great Lakes region. Of particular importance was the sacrifice of bulls at the funerals of the deceased. The sacrifice of two bulls at funerals is detailed in “The Opening of the Mouth.”

 

*Amulets were seen as partial residences for ancestral spirits in Kamit and throughout Africa. Budge noted the “fetish” quality of amulets, often stressed by Western observers, is secondary to the importance of communion with the ancestors.

*The beetle and the frog are amulets of new life in both Kamit and modern Africa.

*The tall hats and horned crowns worn by African chiefs resemble the white crown and horned crowns worn by Osar (Asar, Osiris). Examples given among the Congo tribes of Bayanzi, Imbangela, Lomari, Lulongo-Maringo, Bangala, Ngombe (a.k.a. Poto), Alunda. Two ostrich feathers decorate the crown of Osar (Asar, Osiris).  Also, these feathers were worn by various peoples of Africa.

*The plaited beard, which was common in Kamitian art, were common among the Markakas, Mpungu (of Namibia), Fang, Alunda (of Congo) and Luba (of Central Africa), as well as other parts of Africa.

*The scalework on the body of Osar (Asar, Osiris) is thought to be related to the body painting or tattooing found various African peoples particularly those in Sudan.

*Budge noted that both the modern Africans and Kamitians practiced preservation of the dead body: “The Kamitians removed the intestines and brain, and embalmed it the body with great skill, and then swathed it in linen, and laid it in a coffin or sarcophagus.  The modern African removes the more perishable part of the body by ways described in detail by the book, and dries or smokes the corpse very effectively.  He also anoints with unguents, and wraps it up in much cloth, and then places it in a coffin or a bier.” (p. 90)

*The mention of the jawbones of the deceased Unas, Re-stau amd enemies of Hru (Heru, Horus) in Kamitian texts are explained by the African practice of removing and preserving the jawbones of kings, or using the jawbones of enemies as trophies.  Specifically mentioned are the Sudani, Dahomey, Baganda, Ashante, and various peoples of Uganda.

*Both modern Africans and Kamitians took care to protect the buried body from contact with the earth, was seen as contaminating.  The African burial usually consists of a deep pit, which a niche is carved so that the body does not come into contact with the earth.  The Kamitian tomb was also built in a pit with a sarcophagus taking the role of the niche.  In some African burials the niche was sealed off with stones as with the Kamitian sarcophagus.

*The Kamitians, like modern Africans, saw the journey to the “Other World” after death as difficult.  In both cases, rituals were performed to “open the way” for the deceased.

*The Kamitian concept of Duat found its counterpart in the African “God’s Town” or “Njambi’s Town.”

*The concept of divine kingship linked ancient and modern cultures.

*Budge noted that spitting had a religious meaning among Kamitians.  He found similar beliefs among the Kordofan, Dyur, Barotze (Zambezi), Nandi, Suk, Kytch and Masa.

*The use of multiple “mighty names” among Kamitians was similar to the use of “strong names” among African peoples.

*Budge mentions that the Kamitians commonly made figures of steatopygous women.  He mentions mentions specifically the dolls and representations at the 4th Kamitian room in the British museum.  He compares these with the figures of the steatopygous queen and the princess of Punt.

It was these observations that led me to discover the cosmological system I was told to call the Maa Aankh.

Maa Aankh with Utchat

Maa Aankh with Utchat

Hope this helps.

Hetepu

 





What Really is the Kamitic Way?

13 01 2012

Hetepu (Peace) Fam.

I know we have talked about this in a previous post but someone asked me this question that demanded another post, so here we go?

What really is the Kamitic Way?

Does it mean you are supposed to do things (mimic) the way the Kamitic (ancient Egyptians) use to do things? Does it mean you are supposed to build pyramids, temples and sphinxes? Does the Kamitic Way mean that you are supposed to perform all sorts of ceremonies like paying homage to the Nile or Hapi, having elaborate rituals to Bast, Bes and all other outdated rituals? Does it mean that you believe in embalming and mummifying your deceased loved ones? What is so important about following the Kamitic Way?  Why it is important to follow the Kamitic Way? Can you go to church, mosque or temple and still follow the Kamitic Way?

To some these questions may sound silly but for many soul seekers these are real questions that real, serious minded individuals interested in the Kamitic Way want to know. I know because I once upon a time had to entertain these same questions.

This is why I stress that Kamit was a civilization that existed thousands of years ago. The builders of this ancient Egyptian culture were black and brown skinned Africans. The purpose of emphasizing the racial ethnicity is because Eurocentric, Christians and Islamist have tried to claim otherwise in order to promote their own agenda, etc. A clear of example of this can be seen in how contemporary Egypt in considered to be a part of the Middle East.  When in fact it is a country in Africa. Another example of this blatant bigotry can be seen in how Nubians the neighbors to the south of Kamit are always portrayed as being slaves. When in fact, the Nubians were the closest ethnically and culturally related to the Kamitic people. Proof of this can be seen in the ancient Nubian culture, which was almost identical to the Kamitic culture.    In fact, many of the contemporary Nubians still continue to follow traditions that were practiced thousands of years ago by their ancestors who dwell along the Nile in Kamit.

But, the Kamitic people traded with other Africans (the Kamitic people were Africans) as well throughout their long reign. Consequently, their cultural influences has been found throughout the Sub-Sahara Africa (i.e. Akan, Yoruba, Dogon, Bantu, etc.)  Are these Africans and the Kamitic people the same people? I don’t think so, but are they related?  No one knows for sure but they are definitely culturally related.

Born or Born Again?

So, what really is the Kamitic Way? Well, as stated before the Kamitic Way means a lot of different things. To me knowing that culturally my ancestors were related to the Kamitic people means that the Kamitic Way is a cultural practice. That being said, the same way you cannot read a book on Japanese and expect to know Japanese culture. You cannot learn the Kamitic Way just by reading a book. You have to be either born or immersed into it.

Since the Kamitic civilization is long gone. There are no more pyramid builders. There are no Kamitic kings and queens governing millions of people and controlling a vast infantry and advanced navy.  There is no lower class working in the fields to provide sustenance for an entire nation, nor is there an advance craftsman class building temples and other grand edifices.  Not to mention, the builders of the Kamitic society have been exiled or have perished thousands of years ago. It is impossible to be born into the Kamitic society of old.

The Kamitic science however continued to exist because it has been carried to four corners of the planet, as a result of migration, invasion, colonization, domestication, etc., etc. etc. the Kamitic science continued to be shared.  Some of this science preserved in the West and was later called Christianity, but as E. A. Wallis Budge puts it in his book The Gods of the Egyptians.

“The new religion (Christianity) which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis and Horus.”

The difference Budge noted between the Kamitic religion of old and the New Testament version was that early Christian writers interpreted the allegorical story of Osar (Asar), Oset (Aset) and Hru (Heru) as a historical event.  And, when you compare this with the symbolism you get a much richer understanding about the Kamitic Way. (Notice if you will the colors of the above statue and how it corresponds with the maa aankh cosmogram below e.g. yellow/gold – rebirth or Amun Ra, black – innocence/birth/child – Khepera, etc.)

In Jesus: A Life, A.N. Wilson writes that:

The Jesus of History and the Christ of Faith are two separate beings, with very different stories…

Wilson, continues by saying,

Jesus, or Joshua, which is the same name, means ‘saviour’. It is the Christian belief that one of the many men in history who born this name was literally the Savior of the World. And, is for this reason that the Western World divides history itself into the time before and after the birth of Jesus.”

In other words, early Christians in their fanatic zeal misinterpreted and mistranslated the Kamitic allegorical texts. It should now become clear why there are so many God-fearing people creating havoc throughout the world. It is because they are worshiping something outside of their being. Fortunately, many Sub-Saharan Africans who were familiar with the power allegory and myth were not easily swayed by this misunderstanding. This is why when the Africans were enslaved those from regions with a vast pantheon like the Yoruba and Dahomeans syncretized their religious beliefs with Christianity.

While those from the Kongo-Angolan region who did not have a vast pantheon but a strong belief in ancestors (hence spiritual resurrection as with El Cristo Negro) identified Christ as being a type of African archetype or role model (see the maa aankh)*.

So, why is the Kamitic Way so important? It is because before all of this confusion was created.  The true intention of the allegorical Kamitic Osar, Oset and Hru legend is that Christ is within you.  And, the Kamitic Way reintroduces the path that was lost.  It was never about worshiping some inanimate object, person, place or thing. It was all about the rebirth of consciousness/soul signified by Amun Ra. Hope this helps.

* Ancient African spirituality focuses on becoming an honorable ancestor called aakhu by living like Osar or Christ-like in life so that you will be reborn (resurrected) after death, either through your descendants or as an angelic being (netcharu).

Copyright 2012





The Truth About Kamitic/Kemetic Spirituality: What about Jesus Part 4

14 04 2010

Peace Family.

Continuing our discussion we will discuss possible ways of clearing up the confusion with Jesus. Please note this is not the absolute way but it is one of the ways that I have found to be useful and beneficial in my development.

See, Jesus as a real, physical human being that accomplished great things through the power of God. When we approach Jesus from this perspective, our rational mind says, “Ok. That makes sense” and instead of worshiping one’s understanding or cultural interpretation of Jesus and his teachings. The focus returns to worshiping and serving God.
Jesus then becomes an iconic figure, an ancestral archetype for Christians (and others) to aspire to be like. In other words, he becomes like a guardian angel providing one with insight as to how to accomplish similar feats as he has done in his lifetime.  In this role he is equated with Osar and through this role he is able to connect to others because he is the great Christian ancestor, like Osar is considered the great ancestor of the Kamitic people.
Is this approach anti-Christian? You ask. Did not Jesus say that he was the mediator? Did not Jesus say, “I am the door; the person who enters by me will find Eternal bliss”, “I am the Way, the Truth, and the Life”, etc.  So, this approach is not anti-Christian. It is anti-Set.  Set is the author of confusion and the creator of war, which by the way the present state that most of our affairs are in.

If you really want to know if it is the truth all one has to do is “Come to Jesus” and see if it works. All one has to do is try.  If you try this and it works like I have you will be amazed because everything that Jesus talks about will have such a real and profound meaning to you. You will also discover that the real reason the Council of Nicea and all of the other political motivated agendas confused the issue about Christianity is to hide the fact that true Christianiy is actually a syncretism of the Kamitic/Kemetic religion.

Also see: Why other people’s faiths don’t work for us,  The Truth About Kamitic/Kemetic Spirituality: What about Jesus: Part 1, & Part 2.

Hope this helps. Hetep,

Derric “Rau Khu” Moore

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





Did the Secret Work For You?

6 04 2010

Have you seen the Secret?

(Sample photo of an “Npu standing in the Land of Kam” – work of art in progress).

Yeah, I know you have. I saw it too. It took the world by storm and everyone was on board about a year ago because of Oprah. The lady who wrote the book really did a good job with the publicity and I give her credit. I hold no ill feelings towards her or her success, but the Secret didn’t work for me. Even though a lot of what the authors talk about makes sense because they are based upon the “Law of Attraction” there are other laws that exist that cancel out the Law of Attraction if things aren’t working together.

I promised myself that I was not going to preach, but you know in this book they don’t explain or talk about the Spirit, which the author calls the Genie or whatever. Because they don’t talk about the Spirit (Genie) it sends out a mixed message to people, making them think that all they have to do is think positive. Let me give you an example.

One section in particular talks about how if you say “you don’t want” the Universe only hears “you want” such as if you say you don’t want a bad haircut then you will end up getting a bad haircut. Ok? But I am a real pragmatic individual. So, why did the Universe lay me off of my job when I woke up every morning saying because I was tired, “Man, I sure don’t want to go work today”?

According to the Secret, the Universe should have said, “HAHAHAHA. Rau Khu is talking silly…he’s just tired. He wants to go to work and have a job“, but it didn’t. My behind was laid off. Before the Secret came out, I was testing this whole attraction thing (before I knew that is what it is called) and I said, “I want $3000 by x, y, z date”. Guess what I got it. It was part of my severance pay!!!

So, what does this all mean? Well, there’s a saying…”Be careful what you ask for”. Why do you have to be careful? Because the Spirit or Power of God does not make a distinction between what is right or wrong, right and left, front or back, etc. It’s sole objective is as they say in the Secret to grant our wish, because God gave us freedom of choice to do whatsoever we want to do.

If we don’t put any guidelines and aren’t specific on how we want to achieve that goal.  We meet the Divine Opener of the Way (also called the Divine Trickster in some traditions) called Npu (Anubis in Greek, Elegba in Yoruba, Lucero in the Palo Mayombe tradition, Moses in Christianity and Nino de Atocha in Catholicism).

Who is Npu you ask? Without going into a long dissertation, Npu is the personal guardian angel/spirit that everyone has (regardless if they believe in him or not) given to us by God to guide us throughout life.  He is envisioned as being a young man or teenager wearing a dog/jackal mask. The dog/jackal mask is a reminder to adherents to be specific with their request and careful what they ask for because if the subject matter is not black and white or if there’s any grey areas.  You are bound to get a surprise because Npu can be very fickle and mischievous, which is the reason many assume that he is evil.  But, Npu is not evil at all.  He closes the doors (sort of speak) only to test our integrity and help us to learn about our own divinity. For instance, if I hadn’t been laid off after saying numerous times that I did want to go to work. I would never have learned that our thoughts influence our actions and just like negative thoughts yield negative results. Constructive thoughts can inspire constructive action.

So, I think the best way to get things moving is to:

1. State what you want, meaning focus only on the desired outcome and nothing else. If trying to recover from an illness don’t think about how you became ill or any of that other nonsense. Focus on enjoying your life and being healed. Try watching comedies to help you to keep your spirits up.

2. Allow the Spirit to intercede by sending you an inspiring message through Npu.

3. Follow the inspiration with action to get the desired result. Remember, you have to follow up with some kind of action to get what you want. If you don’t you are just a dreamer.

One of my personal favorites is starting from the Finish Line.   For instance, if you wanted to run a race don’t train to win the race, but instead train as if you have already won.

For a complete discourse, see:

Kamta: A Practical Kamitic Path for Obtaining Power





Message from the Spirit through The WIZ

29 03 2010

HTP-U (Peace) Beloved

Hope this post brings you much light and encouragement.  The other day I had just finished talking to my father about my work and how it related to us culturally. Shortly afterward because my little niece was running around and she loves music, my father decided to put on The Wiz.  Great movie, I don’t care what anyone says, the late 70s and early 80s was the BOMB. For those who don’t know the Wiz is the best retelling of the Wonderful Wizard of Oz, but it is done from an African American cultural perspective.

Anyway, as we sat watching this movie, which by the way my little niece wasn’t even interested and kept playing, we were all singing the songs.  A nostalgic moment of course, because it had been a while since I had seen this film and funny how I still remembered some scenes and forgot others. One of my favorite parts of the movie is the when Dorothy (played by Diana Ross) and the Rift Raft (as the Wiz calls them) goes to Emerald City and they are jammin’ out to the different colors. Green is Mean, Red is Dead and Gold is Bold.

As I continued to watch the movie another favorite scene came up, which was when the gang goes to Evillene’s Sweat Shop, the Wicked Witch of the West (played by Mabel King), which was dark red.  I didn’t see the connection yet. Until, after Dorothy kill’s Evillene and tries to get back home, where she finds that the Wiz cannot help her.

Now, what’s interesting about this is that in the Wonderful Wizard of Oz 1939 film, the Good Witch of the South was changed to the Good Witch of the North. When the creators of the Wiz retold the story and made it into a film, the changed the character back to the Good Witch of the South, played by the great Lena Horne. Then’s when it hit me…

“Ummm….Does this look familiar?” I heard.  Noticed the maa aankh below the red region symbolizes TASETT (the evil, physical, hard labor, desert, impotent, etc.) and black region symbolizes KAMTA (the good, spiritual, easy, prosperous, fertile, night sky, heavens, etc.).  I am not sure if the creators of the Wiz were aware of this cultural significance or not. What I do know is that the Wiz makes a lot more sense psychologically than the Wonderful Wizard of Oz.  What do you think?

Check out Prayer to the Black Christ

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





The Origin of KAMTA: Kamitic/Kemetic Shamanism

28 03 2010

Kamitic priest in leopard pelt

Kamitic/Kemetic spirituality or way of life means a lot of things to a lot of people because Kamit/Kemet has and always will be a source of inspiration to generations and for generations to come. For some Kamitic/Kemeitc spirituality/way of life is an initiation system that focuses upon reconnecting to Nebertcher or God in order to expand one’s consciousness.  With the sole hope of declaring before their life came to an end that they are Osar (Asar, Ausar, Osiris).  For others Kamitic/Kemetic spirituality/way of life is about recreating, reconstructing and rebuilding the Kamitic/Kemetic society of old in order to restore Maa (balance, law, order, truth, etc.) to our hell bent society.  But for the Land of Kam, Kamitic/Kemetic spirituality/way of life is all about assisting the individual to improve their daily lives through the power of God. Unlike other Kamitic/Kemetic inspired traditions that begin with the conflict between Hru (Hrw, Heru, Horus) and Set in the Story of Osar (Asar, Ausar, Osiris). The basis of the Land of Kam spiritual practice also called KAMTA (the Black Lands) centers around the pragmatic knowledge of the Kamitic/Kemetic people and their Story of Ra and Oset.

The Kamitic/Kemetic Influences from Nature

Like most stories and traditions of indigenous people, the people of Kamit/Kemet’s beginnings is heavily influenced by how they migrated to the region, acquired food, whether by hunting animals or through agriculture, and developed into a peaceful society. According to the history of the Kamitic/Kemetic people, their country was divided into two regions due to the north flowing Nile River. The southern region of Kamit/Kemet was called the Upper Kamit or KAMTA (the Black Lands), which is where the name of this practice derives from. This region because the mouth of the Nile began in the south, had fertile dark soil, which made it possible for the Kamitic/Kemetic people to have lush crops, which naturally attracted lots of wild game that could be hunted.  It was because of this rich fertile soil, the Kamitic/Kemetic people were able to develop the science of agriculture, which laid the foundation for them to become prosperous. The Kamitic/Kemetic people didn’t know how or why the Nile flowed from the south to the north (it was a mystery) but by observing the stars and the planets, they were able to mark when the Nile would flood, this eventually is what led to the people creating the calendar.

The northern region of Kamit/Kemet that opened up to the Mediterranean was called Lower Kamit or TASETT (the Red Lands).  This was because this region for the most part was very arid and the terrain was difficult to work.  The lack of fertile soil made this what is imagined to be a very windy region that has the ability to dry one’s eyes, hence the origin of the Evil Eye. This coupled with the fact that nomadic warring tribes it appears fought constantly in this northern region for resources led to TASETT for the most part being seen as a harsh desert section of the country.

So you see it was from this astute observation of nature, the southern region known as KAMTA called Upper Kamit was equated with fertility, prosperity, abundance, peace, blessings, stability, strength, water, night sky (heavens), mystery, the south, etc. While TASETT was associated with infertility, impotence, poverty, limitation, war, chaos, violence, fire, weakness, physical land, the north, etc. It wouldn’t be long afterwards that these influences would eventually be grafted into legends, myths and stories used to validate cultural practices. As time moved on it became general knowledge amongst the Kamitic/Kemetic people of the dyadic relationship that existed between the two regions. It was simple; it was always KAMTA/TASETT, mystery/known, secret/unveiled, invisible/visible, spirit/physical, dead/living, dark/light and night/day.  The reader will note that this would appear to be a contradiction because you may have heard that Set was the devil and Hru was associated with the day.  A thorough analysis of the Kamitic/Kemetic legends will reveal that this was not the case originally.  Originally Set was good but eventually usurped by Hru who became associated with light and day and Set became associated with evil. Early Christians copied this word for word, which is why the devil in Christian lore was associated with being a good angel before being kicked out of heaven. Set still carries some of his old names as being the Lord of Light. Returning back to our subject, one of those stories that are often overlooked is the Story of Ra and Oset.

The Kamitic/Kemetic Story of Ra and Oset

WhoAmI?

The Story of Ra and Oset begins with Oset wanting Ra’s power so that she could become a divine being. She believed that if she could discover Ra’s real name, which he kept secret she could gain control over him and become as great as he.  Through magical means Oset created a serpent and laid it upon Ra’s path so that when he came across it, the serpent would strike him and make him ill. When the poison of the serpent caused Ra’s skin to boil with fever and his bones to shake. Ra states that he has a multitude of names and a multitude of forms”. As Ra grows weaker and Oset persists to ask him to give her his real name, Ra states all of the things that he has created and that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. Finally, having no other choice, Ra secretly revealed his real name to Oset so that it would be hidden to others. He does so by transferring his name from his body to hers, thus revealing that Ra dwells within. Then the story ends with the impression that Ra’s real name had, not been revealed.

In order to fully understand the story one has to have an understanding of the Kamitic/Kemetic language and philosophy. When Ra states that he has a multitude of names and a multitude of forms, it indicates that Ra is not the God or the Supreme Being as Egyptologists have claimed, but an attribute, part or section of the God. When Ra states all of the things that he has created and responds that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. He reveals that he is not the sun but that his name is associated with the moments of the sun.  In other words, his real name is what gives him purpose and declares what he is supposed to do. Finally having no choice and forced to give in to Oset wishes, when he reveals his real name to Oset he does so in secret by transferring his real name from his body to hers. We learn that the real name of Ra or the real Ra resides within. The real name of Ra is secret, hidden and is called Amun Ra, which means Hidden or Concealed Ra. The real Ra that Ra transfers from his body to the body of Oset derived from the Kamitic/Kemetic word “ra” meaning energy, power, strength, etc. It is the Kamitic equivalent of the Semitic “el” which means the same thing and is used the same way as prefix and suffix to various words. The real Ra that dwells within is the life force, the Holy Ghost, the Power or the Spirit of God that exists everywhere and in everything.

The Kamitic/Kemetic Culture and Way of Life

Maa Aankh Cosmogram

Maa Aankh Cosmogram

When all of this is taken into consideration, compared with other traditional African systems – particularly the Kongo Cross – and put together according to the moments of the sun: Khepera is marked by the rising sun (sunrise), Ra by midday sun (noon), Ra Atum by the evening sun (sunset) and Amun Ra by midnight. Together these four moments of Ra graphically create the cosmogram called the maa aankh.  To the trained eye or the one who was biologically or culturally akin to the Kamitic/Kemetic people generally speaking Khepera is birth, Ra is life, Ra Atum is death and Amun Ra is rebirth. This is why activities pertaining to life in Kamit/Kemet were associated with Khepera, the rising sun and the east, which is where the practice of facing east derived from.It was originally done to initiate or stimulate rebirth.  Today African American hymns still make reference to the east, just listen to the Winans song Tomorrow or Anita Baker and the Winans song Ain’t No Need to Worry. An analysis of the Kamiti/Kemetic culture will also reveal that activities associated with Ra Atum, the setting sun, and the west, were also associated with death, and so on.

Kamitic/Kemetic Spirituality

Maa Aankh

As you can see, the Kamitic/Kemetic people were a very ingenious group of people that tried as best they could to protect their country from foreign invaders from the north, which they associated with the color red, that the reader will recall was associated with the younger brother Set, Lower Kamit and TASETT. The two lands of Kamit/Kemet are likened to the head (upper) and tail (lower) of Rau, which was later adapted and modified to the Story of Osar (the older brother) and Set (the younger brother).The color white by the way is the color of wisdom, purity, knowledge and the honorable dead.

The Kamitic/Kemetic peoples’ close observations of nature made them also observe what occurred within their being. It was understood that just like there was a KAMTA and TASETT that existed physically, KAMTA and TASETT also existed spiritually within man and woman. A man or woman that was peaceful, prosperous, righteous, truthful living, God fearing, fertile, disciplined, etc. was viewed as being influenced by KAMTA and associated with the “individual” called Osar. A man or woman that was untruthful, disrespectful of God, impotent/infertile, lacked self-discipline, a warmonger, rash, impoverished, etc. was said to be influenced by TASETT as was associated with the energy Set.

According to history one of the first Kamitic/Kemetic individuals associated with Osar was the first dynasty ruler named King Menes/Narmer. It is not known who was the first individual to become associated with Set, what is known is that Set later became Set-an and finally the Christian Satan. Because King Menes/Narmer was a physical, living human being, it disputes the popular claim that the Kamitic/Kemetic people worshipped gods and goddesses. A thorough analysis of their culture and the grand edifices that continue to stand that are actually memorials.  Reveals that what Egyptologists call gods and goddesses are actually categories for particular ancestral spirit. In other words, King Menes/Narmer became associated with Osar, which the reader will recall is associated with KAMTA (mystery, stability, strength, prosperity, peace, etc.) because he unified the country in the most peaceful way that he possibly could thus bringing prosperity. He was therefore revered as an ancestor, meaning Osar and all of the other so-called gods and goddesses of Egypt are actually guardian spirits. This is the reason why throughout Kamit/Kemet there are images of these spirits guiding and performing tasks like any other angelic being.  When we compare this to other African traditions with similar cultural practices and observe how it exists in contemporary times, it becomes clear what is Kamitic/Kemetic spirituality.

The Origin of the Amun Ra Religion

The real Ra or Rau within which corresponds to the Holy Spirit and Power of God, is all knowing, omnipotent and omnipresent because it is what is called in Western psychology the super conscious, the collective unconscious or God. It is a mystery, which is why the Kamitic people associated it with KAMTA.  The subconscious, which is the part of our being that corresponds to our personal memories, habits, etc. they associated it with TASETT.  It must be remembered that KAMTA and TASETT are also called the Upper Kamit and Lower Kamit, psychologically speaking what is termed today as Higher Self and the Lower Self.

Psychologists will tell you that the superconscious and the subconscious work together. Deep, intuitive messages come from the superconscious and are received in our subconscious as inspiring thoughts and actions. This is why the Kamitic/Kemetic people understanding the connection between the subconscious and superconscious, likened with the unification of KAMTA and TASETT. This is classic ancient African thinking that from the spiritual comes the physical, from the unseen comes the seen, the head to the tail, from the feminine principle comes the masculine principle, from the invisible comes the visible in order for there to be life, and so on, is all symbolized as the unification of KAMTA and TASETT.  The way to engage the superconscious and subconscious together is through conscious effort, which is how Khepera, Ra, Ra Atum and Amun Ra come into the picture, because they all correspond to our conscious mind, the rationalizing aspect of our being, which is our Soul.  When our Soul is at the Ra and Ra Atum moments we have difficulties because are attention is focused on the physical, the material, the things of the world, the limitations that exist in TASETT. When our Soul is at the Amun Ra and Khepera moments we are in the most receptive states and are able to receive guidance from the Rau. This is because our attention is focused on the whole perspective (spiritual/physical) and is opened to the endless possibilities that exist in KAMTA. The night sky is the limit or NO LIMIT.

What this means is that the Kamitic/Kemetic Way of Life in simple terms is all about listening and being receptive to the Rau – the Holy Spirit of God and the emissaries of the Rau, which are our aakhu (ancestors) and netcharu (guardian spirits).  When you are receptive to the Rau, the Rau (remember, being all knowing, omnipotent and omnipresent) will show you how to accomplish any and all of your objectives in life. If you have ever went to sleep with some thing on your mind and awoke with an answer, that answer came from the Rau – the Divine Spirit of God within our being that is connected to every living thing on the planet. Have you ever had a dream and in the dream you saw a deceased relative tell you something or your awoke from your dream with new insight on how to accomplish something, because you saw the deceased relative? This was your aakhu (ancestor) interceding on your behalf or delivering a message from the Rau. It is that simple and if you trust in the Rau the Rau will show you how to achieve any objective. If you state what you want to the Rau, the Rau will deliver it to you, which is why Jesus called the Rau – the Power and Spirit of God, the Comforter.

The Kamitic/Kemetic people understood this and this is why they categorized their ancestral spirits the way they did.  It was by observing nature they began to see a pattern and they recognized that when they said something that they didn’t really want it corresponded to Npu (Anpu, Sobek, Sebek, Anubis). Hence, the saying, be careful what you ask for you just might get it, but when they said something that they wanted. The Rau would provide them with an Npu guardian spirit that would help them to get what they want ethically, morally and without harming others. They understood who and what the Rau is and they knew, what prevents most people from achieving true happiness, peace, wealth, health, etc. is their ability to follow the Rau due to their fears, inhibitions, and past experiences.  All of these inhibitions correspond to TASETT or what older African Americans would call the blues or negative spirits the Kamitic/Kemetic people called aapepu influenced by Set. People want to debate if spirits are real or not.  If you want to know if a negative spirit is real all you have to do is say that you are going to do something positive and I guarantee you, you will have a bunch of energies/forces that will try to stop you. So to remind people that they are made in the image of God and that they are the controllers of their destiny, they built their civilization around the maa aankh.

Maa Aankh with Utchat

Understand, at present besides the ankh or aankh symbol (which symbolizes the rebirth of one’s conscious or being “Born Again” there are no artifacts that have been found suggesting that the Kamitic/Kemetic people had a maa aankh, but do you know what?  There probably never will be a diagram found, because as stated before the Kamitic/Kemetic people lived it and like the Kongo-Bantu people their society revolved around it.  For those who need more proof, simply study the Kamitic culture and you will find that it corresponds to the various moments and philosophy.  As to why the maa aankh exists today it is because I asked the Rau – The Spirit for a tool to help me improve my life, because I was in dire need.  After benefiting from it, I was given the task to share it with others because our families, community and society are also in bad shape.  Simply put, God and our ancestors needs individuals who aren’t afraid to stand for truth and invoke (or conjure) the power of God on point to give people encouragement, inspiration and power to take back their life from Set and the aapepu.

KAMTA is a different form of spirituality because it approaches the Kamitic/Kemetic way from an oppressed person’s perspective, like the hero Hru fighting to reclaim, attain and maintain his or her heritage.  This unique perspective can not be learned by solely by books. It requires that one take a walk on the other side – KAMTA – in order get a full picture or holistic view of life.  This is why the basic mission of KAMTA is to help people with their everyday trials and tribulations by invoking the power of Nebertcher in their life.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.








Follow

Get every new post delivered to your Inbox.

Join 715 other followers