The Science of Honoring Your Ancestors

1 09 2014

Hetepu (Peace) Family.

I am writing this post because venerating the ancestors has become a very popular tradition lately and when I first started honoring my ancestors. Since, there was no one around to assist me I simply followed what everyone else did without having any understanding of the purpose. This is therefore, my understanding of the process based upon my experience.

For the record it is humanity’s most ancient and oldest traditional practice. Humanity has been honoring their dead ever since the first man and woman wondered what happens after death.  In fact, the caring for the dead is one of the significant factors that distinguish human being from animals. Although animals do grieve for their dead, animals lack the mental capabilities of caring for their dead as human beings do.  This is why human beings are the only species on the planet that perform elaborate rituals wishing that their dead find peace in the hereafter.

bovedaEspiritual

It is for this reason every culture has some type of ritual practice in place assuring that their dead loved ones find peace in the hereafter because it is one of the features that makes us human.   That being said, there is no right or wrong way to wish that your deceased loved ones rest in peace. This is the reason regardless of our culture and ethnicity, we all can identify with the various ways of honoring the dead rather it be a moment of silence, the setting a deceased body aflame, the setting a light out to sea, etc.  Without even having a full understanding of another’s cultural beliefs.  The is due to the fact that the ritual transcends logical thinking because we all have one thing in common and that is that we will all eventually face Death.

That being said, any sect that does not abhor or support this basic essential human practice is a cult that is not only created to control and dominate your thoughts in the living (and in death), but is also trying to deny you of your humanity and ultimately your free will.  Let me explain.

The most powerful organ human beings have is our mind, which consists of a superconscious, subconscious and conscious.  Although, the mind is composed of these three parts, technically speaking there is only one mind, it just moves into these three states of awareness. For instance, right now you are consciously reading this post, while subconsciously your heart is pumping blood, which transfers oxygen and vital nutrients throughout your body; as ideas superconsciously pop into your awareness. Hence the human being is kingdom within.

This is because your subconscious was created to help you to physically survive and it does this by governing all of your memories, which it plays back automatically or what we call a habit. This means that your heartbeat, the digestion of your food, breathing responses and everything that your body does automatically is technically a program or more like a computer program.  Your conscious mind is the part of your being that makes decisions of what is passed or impressed upon your subconscious. In other words, your conscious mind also called the soul is what determines if you should read something or not based upon what you believe and think. The superconscious is responsible for taking what you believe and making it a reality.

So, when the first human beings died, their loved ones were at a loss because they had never encountered death. All they knew was that there was a great emptiness and sorrow that they felt. Every culture around the world experienced this same loss when they first encountered death and described pretty much in the same way how they coped with this strong and painful emotional that they felt. Many cultures, including the Kamitic culture explain that the early human beings not understanding how to clearly express the sorrow they felt in death and the desire in their heart for their loved ones to be a part of them, resulted to cannibalism. Understand that ritual cannibalism was humanity’s desire to express that one’s deceased loved one was a part of them. It was an extension of the hunting ritual in which a hunter consumed the heart of an animal to absorb its’ prowess and strength.  This is the origin of the Eucharist or Holy Communion, which is the most important religious ritual practice in Christianity.

Catholic Relics

Catholic Relics

Other cultures resulted in taking body parts of their deceased loved ones, properly known as relics. To this day, there are a number of relics possessed by the Roman Catholic Church. Again, as bizarre and macabre as this may sound, the whole purpose of this ritual is to cope and subdue the overwhelming emotion of loss caused by death.

The reason these various rituals dealing with death came into existence in the first place is because our subconscious you will recall is the most logical part of our being and its purpose is to help us to physically survive based upon our beliefs.  Since death is a natural phenomenon that we will all experience but there is no logical explanation as to why we die. Our subconscious, which processes everything that we experience like a logical computer, would have concluded that since there is no explanation as to why we die, there is no real explanation as to why we should live.  Therefore, when early humans consumed part of the remains of their deceased loved ones or took a relic (body part of the dead), they in essence was trying to impress upon their subconscious a higher purpose of living rather it be to provide sustenance or to continue to provide life, to  the community, as the meat of an animal did.

Kamitic Statues

Kamitic Statues

It is not officially known why ritual cannibalism fell out of practice.  It is believed most likely that the tradition fell out of practice due to the rise of transmitted diseases (most likely through pests and rodents) and/or the lack of relics that could be shared by the living, which consequently resulted in humanity mummifying, burying and/or burning their dead. (It should be noted that the reason a few cultures continue to burn the body of the deceased is because they have not consciously evolved past the ancient global belief regarding the dead.  Some more evolved cultures on the other hand reserved the burning of the deceased body to members of nobility in order to ensure that relics were not stolen from their enemies. The last thing one wanted in ancient times was to fight an opposing tribal clan who possessed the skull, right hand or femur bone of a beloved dead leader. The psychological impact of such occurrence would have been devastating).Whatever the case, a new way of wishing the dead peace was needed to relieve humanity of the horrendous emotion caused by death. Consequently, enters religious thought to address the haunting question what happens after death.

Viking Funeral Pyre

Viking Funeral Pyre

Since the Kamitic (Ancient Egyptians) were one of the first cultures to address this psychological problem and provided the foundation for Western religious belief, we will use them as a model to explain how humanity tackled this daunting issue.

Early Kamitic Mummies

Early Kamitic Mummies

It must be understood that prior to this moment, all of humanity cared for their dead the same way. All of humanity faced the same psychological issue with the rotting bodies and desire to rid themselves of the emotional pain due to death. So, in response, some wise Kamitic men and women conceptualized that there was a part of the human being that continued to live after death, which is the reason we all felt some sort of loss when our loved one died. This part that continued to live they conceptualized as being the soul, which was separate from the physical body, thus making the physical body a vehicle for the soul. This made it possible for the body of the deceased to be cared for and grieved but at the same time not consumed or kept as a relic because the soul of the deceased was the vital element and it continued to exist outside of the body.  It was also due to this new global belief that it became possible for the living to wish their deceased loved ones peace by simply keeping an item that contains a fragment or piece of the soul, such as the last items used by the deceased or some image of the deceased such as a statuary or figurine. It was from this idea that ancestor veneration was born.

Venerating the Dead

Venerating the Dead

Some scholars I have noted will try to claim that Kamitic people worshipped death but, these are individuals with a limited understanding of the human psyche.  The idea behind the conception of the soul meant that human beings no longer needed to consume the flesh or take a relic in order to relieve themselves of the emotional pain caused by death.  All they needed to do was to physically acknowledge and respect death by providing a memorable burial either by burying and or mummifying their dead, which signified that their loved one was indeed physically dead.  If they were still consumed by the heavy burden of grief, they could remember their deceased loved ones in thought. Technically speaking, because the dead do not have a physical body they cannot be hungry or thirsty since food and drink is meant to sustain the body that they no longer possess. The belief that one’s ancestors are hungry and thirsty is simply an individual’s way of coping with the death experience.  The idea behind saying that one’s ancestors are hungry and thirsty is to remind an individual of the reason why they should continue to live because of the sacrifices that other’s made for the benefit.

Honoring the lives of soldiers

Honoring the lives of soldiers

 

So the main purpose of honoring one’s ancestors is to remember the sacrifices that those who lived before you made.  If you do not remember the sacrifices that were made, then you will live your life based upon the erroneous belief that you and you alone are responsible for your evolution and survival.  Not only that, you are not reminded of the purpose of living or inspired to live for a higher purpose such as to improve the quality of life for your loved ones or humanity overall. It should now become clear why Osar (Asar, Ausar, Osiris in Greek) was considered the most important ancestor or Lord of the Dead in the Kamitic tradition, and why Jesus is considered the Lord of the Dead in Christianity. You will also find this same reference in other cultures such Buddha the Lord in Buddha, Yama in Asian mythologies and so on.  By the way, this is the reason every culture has a day to honor the dead rather it be Memorial Day, Hungry Ghost Day, Day of the Dead, etc.

Buddhist Obon Festival to honor the dead

Buddhist Obon Festival to honor the dead

Now, some cultures like the Africans and many of their descendants, many Asian and Latin Americans take the remembering of the dead a step further because they understand the psychology behind the practice.  It is in their celebration of death, that you see from a reverse psychological perspective the beauty of life and vice versa.

They know that by honoring the dead on a monthly, weekly or even daily basis, one is able to inspire ethical and moral behavior among the populace.

Second Line aka Jazz Funerals in New Orleans. http://www.knowla.org/entry/860/&view=image-gallery

Second Line aka Jazz Funerals in New Orleans. http://www.knowla.org/entry/860/&view=image-gallery

This is because since we all will physically die one day, most of us do not fear death. We have been comforted by the belief that our soul will continue to exist after death, so we do not fear death. We do however fear how we will die. Will we die peacefully in our sleep or painfully kicking and fighting as we are dragged off to the other side?

Day of the Dead celebration in Mexico

Day of the Dead celebration in Mexico http://coasthwytraders.com/tag/day-of-the-dead/

So, many Africans and Asians continued to explore upon the concept of death in an effort to relieve us of the burdensome question of how to secure a glorious afterlife.  It was discovered for some that they need to honor their dead every day, while others only needed to honor their ancestors once a month or a year. In some cultures, honoring the ancestors was the responsibility of the head of the household usually the men (or the eldest son) since traditionally it was the men who maintained law and order.  In other cultures, it was the responsibility of gifted men, gifted or barren women, who viewed as shamans, because of their responsibility to guide the tribal community. All of which, later developed into a cultural practice, which is the reason there is no right or wrong way to honor one’s ancestors and one does not need to belong to a particular religion to honor his or her ancestors. Honoring one’s ancestors is a human spiritual tradition.

Chinese burning money for the dead.

Chinese burning money for the dead.

The cultural practice that developed was to put one’s mind at ease by ensuring that their ancestor was at peace if they sense were not forgotten, remembered for his or her honorable deeds, and believed to continue to be a vital member of the community. Hence the rituals that developed from this understanding, was the offering food and drink to the ancestors, burning money for their ancestors so that they will enjoy their afterlife, and so on.

For the same reason, those who honor their ancestors, altars reflect what they believe the afterlife will be for their deceased loved ones and them in return.  Many Asian ancestor altars like African and African descendant altars are usually either close to the floor or mid – ranged level, consisting of foods and other gifts that the dead will enjoy. My own altar is a reflection of my Kamitic and Kongo inspired beliefs, indicating that when I physically die my soul will return to the house or village where all my deceased loved ones dwell. I will be able to see my grandparents, great uncles and aunts whom I briefly met in life.

As you can see, this is a non-Western cultural thought, which is not taught but developed as a result of honoring the dead.  In addition to this, many believe that if the ancestors are well taking care of they will in return assist the living. This simply means that the ancestors will relieve them of the emotional pain – particularly fear – brought upon them by death.  In other words, after honoring one’s ancestors one should be happy or feel at peace, because in the process or remembering one’s ancestors, they are being reminded that they are spiritual being that is having a physical experience. And, in the end, because they honor the living memories of those who died before them, they will have a glorious afterlife as well. This is the reason most people who honor their ancestors do not fear death. Many will attest that they are more courageous because they feel that their ancestors protect and guide them from danger. The general belief or explanation is said to be that the ancestors continue to have an interest in the life of the living.

Afro-diaspora ancestral altar

Afro-diaspora ancestral altar

So, if you do not honor your ancestors or are simply honoring your ancestors out of tradition with no real explanation as to why you are engaged in the practice, you are not addressing the basic question regarding humanity, which is “What happens after death?” With no clear and practical explanation as to what happens after death, you will not have any purpose or reason to live. You will feel as if your purpose is to simply exist at the whims of the forces of nature or even God. With no purpose, you are not only, not fulfilling your destiny but on a course to eventually self-destruct because your subconscious mind, whose purpose is to physically survive. Will literally do whatever it can to stave off death, for example the numerous unnatural practices behind cosmetic and plastic surgery. In traditional non-Western culture, we look forward to old age because it is sign of peace, prosperity and maturity.

Hope this helps.

Hetep (Peace)

For more information on The Science of Honoring Your Ancestors, check out: Maa Aankh Vol. 3





The Origin of KAMTA: Kamitic/Kemetic Shamanism

28 03 2010

Kamitic priest in leopard pelt

Kamitic/Kemetic spirituality or way of life means a lot of things to a lot of people because Kamit/Kemet has and always will be a source of inspiration to generations and for generations to come. For some Kamitic/Kemeitc spirituality/way of life is an initiation system that focuses upon reconnecting to Nebertcher or God in order to expand one’s consciousness.  With the sole hope of declaring before their life came to an end that they are Osar (Asar, Ausar, Osiris).  For others Kamitic/Kemetic spirituality/way of life is about recreating, reconstructing and rebuilding the Kamitic/Kemetic society of old in order to restore Maa (balance, law, order, truth, etc.) to our hell bent society.  But for the Land of Kam, Kamitic/Kemetic spirituality/way of life is all about assisting the individual to improve their daily lives through the power of God. Unlike other Kamitic/Kemetic inspired traditions that begin with the conflict between Hru (Hrw, Heru, Horus) and Set in the Story of Osar (Asar, Ausar, Osiris). The basis of the Land of Kam spiritual practice also called KAMTA (the Black Lands) centers around the pragmatic knowledge of the Kamitic/Kemetic people and their Story of Ra and Oset.

The Kamitic/Kemetic Influences from Nature

Like most stories and traditions of indigenous people, the people of Kamit/Kemet’s beginnings is heavily influenced by how they migrated to the region, acquired food, whether by hunting animals or through agriculture, and developed into a peaceful society. According to the history of the Kamitic/Kemetic people, their country was divided into two regions due to the north flowing Nile River. The southern region of Kamit/Kemet was called the Upper Kamit or KAMTA (the Black Lands), which is where the name of this practice derives from. This region because the mouth of the Nile began in the south, had fertile dark soil, which made it possible for the Kamitic/Kemetic people to have lush crops, which naturally attracted lots of wild game that could be hunted.  It was because of this rich fertile soil, the Kamitic/Kemetic people were able to develop the science of agriculture, which laid the foundation for them to become prosperous. The Kamitic/Kemetic people didn’t know how or why the Nile flowed from the south to the north (it was a mystery) but by observing the stars and the planets, they were able to mark when the Nile would flood, this eventually is what led to the people creating the calendar.

The northern region of Kamit/Kemet that opened up to the Mediterranean was called Lower Kamit or TASETT (the Red Lands).  This was because this region for the most part was very arid and the terrain was difficult to work.  The lack of fertile soil made this what is imagined to be a very windy region that has the ability to dry one’s eyes, hence the origin of the Evil Eye. This coupled with the fact that nomadic warring tribes it appears fought constantly in this northern region for resources led to TASETT for the most part being seen as a harsh desert section of the country.

So you see it was from this astute observation of nature, the southern region known as KAMTA called Upper Kamit was equated with fertility, prosperity, abundance, peace, blessings, stability, strength, water, night sky (heavens), mystery, the south, etc. While TASETT was associated with infertility, impotence, poverty, limitation, war, chaos, violence, fire, weakness, physical land, the north, etc. It wouldn’t be long afterwards that these influences would eventually be grafted into legends, myths and stories used to validate cultural practices. As time moved on it became general knowledge amongst the Kamitic/Kemetic people of the dyadic relationship that existed between the two regions. It was simple; it was always KAMTA/TASETT, mystery/known, secret/unveiled, invisible/visible, spirit/physical, dead/living, dark/light and night/day.  The reader will note that this would appear to be a contradiction because you may have heard that Set was the devil and Hru was associated with the day.  A thorough analysis of the Kamitic/Kemetic legends will reveal that this was not the case originally.  Originally Set was good but eventually usurped by Hru who became associated with light and day and Set became associated with evil. Early Christians copied this word for word, which is why the devil in Christian lore was associated with being a good angel before being kicked out of heaven. Set still carries some of his old names as being the Lord of Light. Returning back to our subject, one of those stories that are often overlooked is the Story of Ra and Oset.

The Kamitic/Kemetic Story of Ra and Oset

WhoAmI?

The Story of Ra and Oset begins with Oset wanting Ra’s power so that she could become a divine being. She believed that if she could discover Ra’s real name, which he kept secret she could gain control over him and become as great as he.  Through magical means Oset created a serpent and laid it upon Ra’s path so that when he came across it, the serpent would strike him and make him ill. When the poison of the serpent caused Ra’s skin to boil with fever and his bones to shake. Ra states that he has a multitude of names and a multitude of forms”. As Ra grows weaker and Oset persists to ask him to give her his real name, Ra states all of the things that he has created and that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. Finally, having no other choice, Ra secretly revealed his real name to Oset so that it would be hidden to others. He does so by transferring his name from his body to hers, thus revealing that Ra dwells within. Then the story ends with the impression that Ra’s real name had, not been revealed.

In order to fully understand the story one has to have an understanding of the Kamitic/Kemetic language and philosophy. When Ra states that he has a multitude of names and a multitude of forms, it indicates that Ra is not the God or the Supreme Being as Egyptologists have claimed, but an attribute, part or section of the God. When Ra states all of the things that he has created and responds that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. He reveals that he is not the sun but that his name is associated with the moments of the sun.  In other words, his real name is what gives him purpose and declares what he is supposed to do. Finally having no choice and forced to give in to Oset wishes, when he reveals his real name to Oset he does so in secret by transferring his real name from his body to hers. We learn that the real name of Ra or the real Ra resides within. The real name of Ra is secret, hidden and is called Amun Ra, which means Hidden or Concealed Ra. The real Ra that Ra transfers from his body to the body of Oset derived from the Kamitic/Kemetic word “ra” meaning energy, power, strength, etc. It is the Kamitic equivalent of the Semitic “el” which means the same thing and is used the same way as prefix and suffix to various words. The real Ra that dwells within is the life force, the Holy Ghost, the Power or the Spirit of God that exists everywhere and in everything.

The Kamitic/Kemetic Culture and Way of Life

Maa Aankh Cosmogram

Maa Aankh Cosmogram

When all of this is taken into consideration, compared with other traditional African systems – particularly the Kongo Cross – and put together according to the moments of the sun: Khepera is marked by the rising sun (sunrise), Ra by midday sun (noon), Ra Atum by the evening sun (sunset) and Amun Ra by midnight. Together these four moments of Ra graphically create the cosmogram called the maa aankh.  To the trained eye or the one who was biologically or culturally akin to the Kamitic/Kemetic people generally speaking Khepera is birth, Ra is life, Ra Atum is death and Amun Ra is rebirth. This is why activities pertaining to life in Kamit/Kemet were associated with Khepera, the rising sun and the east, which is where the practice of facing east derived from.It was originally done to initiate or stimulate rebirth.  Today African American hymns still make reference to the east, just listen to the Winans song Tomorrow or Anita Baker and the Winans song Ain’t No Need to Worry. An analysis of the Kamiti/Kemetic culture will also reveal that activities associated with Ra Atum, the setting sun, and the west, were also associated with death, and so on.

Kamitic/Kemetic Spirituality

Maa Aankh

As you can see, the Kamitic/Kemetic people were a very ingenious group of people that tried as best they could to protect their country from foreign invaders from the north, which they associated with the color red, that the reader will recall was associated with the younger brother Set, Lower Kamit and TASETT. The two lands of Kamit/Kemet are likened to the head (upper) and tail (lower) of Rau, which was later adapted and modified to the Story of Osar (the older brother) and Set (the younger brother).The color white by the way is the color of wisdom, purity, knowledge and the honorable dead.

The Kamitic/Kemetic peoples’ close observations of nature made them also observe what occurred within their being. It was understood that just like there was a KAMTA and TASETT that existed physically, KAMTA and TASETT also existed spiritually within man and woman. A man or woman that was peaceful, prosperous, righteous, truthful living, God fearing, fertile, disciplined, etc. was viewed as being influenced by KAMTA and associated with the “individual” called Osar. A man or woman that was untruthful, disrespectful of God, impotent/infertile, lacked self-discipline, a warmonger, rash, impoverished, etc. was said to be influenced by TASETT as was associated with the energy Set.

According to history one of the first Kamitic/Kemetic individuals associated with Osar was the first dynasty ruler named King Menes/Narmer. It is not known who was the first individual to become associated with Set, what is known is that Set later became Set-an and finally the Christian Satan. Because King Menes/Narmer was a physical, living human being, it disputes the popular claim that the Kamitic/Kemetic people worshipped gods and goddesses. A thorough analysis of their culture and the grand edifices that continue to stand that are actually memorials.  Reveals that what Egyptologists call gods and goddesses are actually categories for particular ancestral spirit. In other words, King Menes/Narmer became associated with Osar, which the reader will recall is associated with KAMTA (mystery, stability, strength, prosperity, peace, etc.) because he unified the country in the most peaceful way that he possibly could thus bringing prosperity. He was therefore revered as an ancestor, meaning Osar and all of the other so-called gods and goddesses of Egypt are actually guardian spirits. This is the reason why throughout Kamit/Kemet there are images of these spirits guiding and performing tasks like any other angelic being.  When we compare this to other African traditions with similar cultural practices and observe how it exists in contemporary times, it becomes clear what is Kamitic/Kemetic spirituality.

The Origin of the Amun Ra Religion

The real Ra or Rau within which corresponds to the Holy Spirit and Power of God, is all knowing, omnipotent and omnipresent because it is what is called in Western psychology the super conscious, the collective unconscious or God. It is a mystery, which is why the Kamitic people associated it with KAMTA.  The subconscious, which is the part of our being that corresponds to our personal memories, habits, etc. they associated it with TASETT.  It must be remembered that KAMTA and TASETT are also called the Upper Kamit and Lower Kamit, psychologically speaking what is termed today as Higher Self and the Lower Self.

Psychologists will tell you that the superconscious and the subconscious work together. Deep, intuitive messages come from the superconscious and are received in our subconscious as inspiring thoughts and actions. This is why the Kamitic/Kemetic people understanding the connection between the subconscious and superconscious, likened with the unification of KAMTA and TASETT. This is classic ancient African thinking that from the spiritual comes the physical, from the unseen comes the seen, the head to the tail, from the feminine principle comes the masculine principle, from the invisible comes the visible in order for there to be life, and so on, is all symbolized as the unification of KAMTA and TASETT.  The way to engage the superconscious and subconscious together is through conscious effort, which is how Khepera, Ra, Ra Atum and Amun Ra come into the picture, because they all correspond to our conscious mind, the rationalizing aspect of our being, which is our Soul.  When our Soul is at the Ra and Ra Atum moments we have difficulties because are attention is focused on the physical, the material, the things of the world, the limitations that exist in TASETT. When our Soul is at the Amun Ra and Khepera moments we are in the most receptive states and are able to receive guidance from the Rau. This is because our attention is focused on the whole perspective (spiritual/physical) and is opened to the endless possibilities that exist in KAMTA. The night sky is the limit or NO LIMIT.

What this means is that the Kamitic/Kemetic Way of Life in simple terms is all about listening and being receptive to the Rau – the Holy Spirit of God and the emissaries of the Rau, which are our aakhu (ancestors) and netcharu (guardian spirits).  When you are receptive to the Rau, the Rau (remember, being all knowing, omnipotent and omnipresent) will show you how to accomplish any and all of your objectives in life. If you have ever went to sleep with some thing on your mind and awoke with an answer, that answer came from the Rau – the Divine Spirit of God within our being that is connected to every living thing on the planet. Have you ever had a dream and in the dream you saw a deceased relative tell you something or your awoke from your dream with new insight on how to accomplish something, because you saw the deceased relative? This was your aakhu (ancestor) interceding on your behalf or delivering a message from the Rau. It is that simple and if you trust in the Rau the Rau will show you how to achieve any objective. If you state what you want to the Rau, the Rau will deliver it to you, which is why Jesus called the Rau – the Power and Spirit of God, the Comforter.

The Kamitic/Kemetic people understood this and this is why they categorized their ancestral spirits the way they did.  It was by observing nature they began to see a pattern and they recognized that when they said something that they didn’t really want it corresponded to Npu (Anpu, Sobek, Sebek, Anubis). Hence, the saying, be careful what you ask for you just might get it, but when they said something that they wanted. The Rau would provide them with an Npu guardian spirit that would help them to get what they want ethically, morally and without harming others. They understood who and what the Rau is and they knew, what prevents most people from achieving true happiness, peace, wealth, health, etc. is their ability to follow the Rau due to their fears, inhibitions, and past experiences.  All of these inhibitions correspond to TASETT or what older African Americans would call the blues or negative spirits the Kamitic/Kemetic people called aapepu influenced by Set. People want to debate if spirits are real or not.  If you want to know if a negative spirit is real all you have to do is say that you are going to do something positive and I guarantee you, you will have a bunch of energies/forces that will try to stop you. So to remind people that they are made in the image of God and that they are the controllers of their destiny, they built their civilization around the maa aankh.

Maa Aankh with Utchat

Understand, at present besides the ankh or aankh symbol (which symbolizes the rebirth of one’s conscious or being “Born Again” there are no artifacts that have been found suggesting that the Kamitic/Kemetic people had a maa aankh, but do you know what?  There probably never will be a diagram found, because as stated before the Kamitic/Kemetic people lived it and like the Kongo-Bantu people their society revolved around it.  For those who need more proof, simply study the Kamitic culture and you will find that it corresponds to the various moments and philosophy.  As to why the maa aankh exists today it is because I asked the Rau – The Spirit for a tool to help me improve my life, because I was in dire need.  After benefiting from it, I was given the task to share it with others because our families, community and society are also in bad shape.  Simply put, God and our ancestors needs individuals who aren’t afraid to stand for truth and invoke (or conjure) the power of God on point to give people encouragement, inspiration and power to take back their life from Set and the aapepu.

KAMTA is a different form of spirituality because it approaches the Kamitic/Kemetic way from an oppressed person’s perspective, like the hero Hru fighting to reclaim, attain and maintain his or her heritage.  This unique perspective can not be learned by solely by books. It requires that one take a walk on the other side – KAMTA – in order get a full picture or holistic view of life.  This is why the basic mission of KAMTA is to help people with their everyday trials and tribulations by invoking the power of Nebertcher in their life.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.








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