How to Communicate with the Egyptian Gods/Goddesses (Netcharu)

12 06 2011

My bad…My bad…You know, when I first posted information about the netcharu or Kamitic guardian spirits on the “Who and What Are the Ancient Egyptian Gods?“, I posted the Roman Catholic correspondences because the saints help me to assist those coming from this background.  I forgot to post their Christian associations, which are the forms these guardian spirits took when they first communicated to me, since I come from a fundamentalist Christian background.  I will post their corresponding forms in this post, but before doing this I wanted to explain how I made these connections.

I was not trying to plug and play but really trying to understand how these guardian angels could speak with me. I knew that others like Ra Un Nefer Amen of the Ausar Auset Society had done it using surviving information from the Indus Kush and Yoruba tradition to make a connection, but I was in the spiritual desert or TASETT (see the maa aankh) at the time. I didn’t know anything about the Indus Kush or Yoruba tradition when I first began. So I would have to try and understand both of those traditions just to scratch the surface of what I needed. I went through this arduous and long intellectual process because as I stated I was raised as an Apostolic Pentecostal Christian, which basically means “Jesus only!” For those of you who don’t know what this means, let me give you a real brief explanation.  This faith, along with Jehovah Witnesses, believes that if you do not accept Jesus (or Jehovah in the case of Jehovah Witnesses) as your sole lord and savior that your soul is going to hell (or annihilated). Your salvation is in the hands of the Lord and while giving up one’s individuality and the right to question God was considered heresy.  So, even though culturally speaking I was raised to believe in spiritual beings that we called angels or ministering spirits.  Talking to them was seen as border lining on devil worship in their eyes, so in a way you were raised to ignore your culture.

I had read numerous books on the subject and still had no clear understanding of these spirits until I met my Cuban padrino who told me a story about the orishas. Papa, the name I called him, told me a legend he learned when he was in Cuba. I am giving a condense form of the story but he basically goes like this. At bars, when Oggun comes in with Oshun, all hell breaks loose because Oshun only has eyes for Chango, which leads to Oggun and Chango fighting and that’s when Ochosi comes and carts everyone to jail.  As Elegua sits in the corner laughing at the mischief he just caused.

If you ever went to a party or bar and witnessed fighting this is usually how it occurs, which gave me the foundation I needed to connect with the netcharu myself.  It was shamanic meditation that helped me to move beyond the intellectual phase of just giving a definition of the netcharu, to actually interacting with them.

Since the Kamitic writers of old did not leave any texts explaining who and what the netcharu were and where they came from, a number of theories have been created to fill the intellectual void. Some believe they were created out of the blue, while others believe that they were anthropomorphized from nature.  I think that both of these theories are an insult to the Kamitic people of old intelligence and believed that these guardian spirits were once upon living people. For instance, the first legendary ruler of Kamit who united the kingdom was King Menes also known as King Narmer. This is no netchar named Narmer but, the closest netchar resembling these historic feats is Osar.

Why was King Narmer given another name you might ask? I don’t know for sure but my guess is that by honoring him using his name he could really only be honored as an ancestor by immediate family. By rewarding him the name Osar he was able to be honored as a saint by all people, including those outside of his family lineage. This way anyone knowing the important points of his story, because the historical account of Osar (Narmer) at this time was probably lost, could invoke the memory of the first king.  It was by admiring the positive attributes of the individual that these guardian spirits or ancestral archetypes were created that we call netcharu.  But as previously stated, the Kamitic people didn’t leave any texts explaining who the netcharu were, so with no existing information on them what do you do? How do you make contact with them? Well, by relying upon my Christian upbringing and Afro-spiritual culture.  I recalled that when the early Africans were brought to Protestant Christian North America, they were not able to create the same type of religious syncretism that their kin had done in the Caribbean and South America. They took the existing knowledge that they brought with them from Africa and using the bible created or “conjured” their own ancestral archetypes.  Using the same technique with the Kamitic guardian spirits and the bible, I conjured the netcharu and they are:

Osar (Osiris by the Greek) is Jesus

Oset  (Isis) is Mary the mother of Jesus

Hru manifested himself to me as King David from his extraordinary, naïve triumphs of a child over the giant to the humbling positioning he was placed in due to his arrogance, chauvinism and abuse of power.

Nebhet is Queen Esther, the queen that used beauty, riches and pleasure to defeat her enemy.

Hruaakhuti is none other than the two sword wielding apostle Peter

Sokar is the biblical Job who showed me how to be persistent and dance in the face of trials, tribulations, obstructions and especially illness. It was Sokar that taught me that the righteous are the ones that are reborn.

Maat appeared to me as John the Baptist the jailed prophesier who abided by and preached to the people about the Law

Djahuti is King Solomon, the alleged wisest man in the bible.

Npu is the lucky, faithful and optimistic Joseph the Dreamer. Another one of Npu’s avatars is the biblical Moses.

These ancestral archetypes that our ancestors conjured helped me to communicate with the guardian spirits or netcharu.  One lesson I had to learn was that Spirit is unlimited. It is not bound by time and space nor is it confined to rigidness of color, ethnicity or affiliation. Spirit can manifest itself through anyone and anything.  The connection has to be based upon energy.  This understanding helped me to see that even though these ancestral archetypes are not as prevalent as they were years ago. A comparison between the Kamitic legend, the biblical stories and documentaries about African American culture will give you a connection to the netcharu.  For instance, you can see the dreaming and great oratory skills of Npu manifested in Joseph the Dreamer and Moses in many preachers and leaders like Martin L. King Jr.  The same brute and sharp swords of Hruaakhuti can be seen in the Apostle Peter expressed through Malcolm X. The wisdom of Djahuti seen in the words of Solomon is expressed in the late great John H. Clarke. While the courageous, golden tongue and heir of Osar, Hru can be read about in King David’s biblical psalms and other great adventures, and seen in Muhammad Ali, and so on. Through them one can see how to invoke the power of God for self-improvement and wellbeing.

 For a complete discourse see:
Kamta:
A Practical Kamtic Path for Obtaining Power





What is Practical Kamitic Spirituality?

18 04 2011

Some people have asked me what do I mean by “Practical Kamitic Spirituality?”  Well, before answering I have to say that it amazes me that whenever someone talks about Kamitic spirituality (or spirituality in general), the first thing that they want to discuss is metaphysics.  They come in talking about astrology, the stars, etc. when I ask one question like, “Do you have any peace?”

I feel like Neo talking to the Source. Like…

“DUDE…WTH are you talking about?” 

“I asked you a simple Yes or No question.

And you gave me a whole search engine of answers.”

I mean, I ain’t mad or anything becuz I use to be just like this equating knowledge/information as wisdom. It took me a “minute” to figure out that true spirituality can’t be learned from a book anyway, because books are nothing but guides. They can point you in the right direction but they can’t make you live maa (truth).

Now don’t get me wrong. Metaphysics, history, science, religion, philosophy, etc. are all dope and I use to study all of these subjects in order to help me make sense of life. The goal of course was that through studying these subjects somehow I would become more enlightened and develop a more intimate relationship with God by merging consciousness with the Divine.  I had dreamed that through these efforts I would be able to accomplish anything because I was finally one with God. Then something remarkable happened.

That’s right. I woke up (hahaha).

Fortunately I had someone who helped me to understand.  That the expansion of the mind and spirit, in order to achieve oneness with the Divine is great, but if the mystical way cannot help you to be a better husband or wife, have a healthier body, pay your bills on time, be a better friend, etc.? Then it is useless.

A practical perspective would be to use spiritual practices and techniques to attain real everyday goals as the ones mentioned earlier. If one for instance, meditated on trying to improve their behavior, finances, etc. If during the practice they happened to merge consciousness then that’s great, but if they don’t. It is still great because it was not purpose of the meditation in the first place.  Enlightenment as you can see from a practical Kamitic perspective is just a pleasant side effect like a bonus.

It is through the practical approach one begins to see that there is a big difference from reading and studying truth versus living truth, hence the maa aankh. When you read and study truth what you are really doing is reading about what someone else thinks.  And, if you search the web, you will find that there are a lot of theories out there, which can be like Mr. Smith.

It is only when you really begin to live TRUTH that you realize that everything that physically exists came into existence from the Spirit.  Therefore, a thought is impressed upon the Spirit causes things to manifest from the spiritual into the physical.  This makes it possible for you to manifest miracles in your life through the Power of God regardless of what one believes and thinks. You can then propose your own theory as to how things work because it is based upon your experience, your TRUTH.

So, when I say Practical Kamitic Spirituality, I mean just that… Something that works! I am talking about knowing that Npu (Anpu/Anubis) is real because you have seen his red/black/white physical manifestation appear to you via a stranger to guide you away from danger. This is one way I knew that God hears our prayers.  This is what I mean by practical, like what has Kamitic spirituality done and continues to do.  You know, I recovered from an illness and part of the reason why this miracle occurred was because I stopped focusing on how I got it and how to overcome it. Instead I focused on what I wanted, which was to be healthy. It took a little time but in time my spirit was convinced that I was never ill. I got a job the same way and money for a project the same way.  Some would call it magic but if I have used the same procedure several times to get similar results. I think we call that science, right?

So, the time has come for us to get real and find the earthly words to express this divine logic.  It is time out for messing around because people are in need of a healing. It is time to let people know that Kamitic spirituality is real and their descendants are spread throughout the diaspora.

So, don’t get boggled down with the mystical theories.  Accept that miracles happen. In fact, believe that miracles happen and when that miracle happens in your life.  Be grateful for it. Accept it and then ask to understand it.

For a complete discourse see:
Kamta: A Practical Kamitic Path for Obtaining Power





Kamta: Kamitic Shamanism

11 03 2011

Kamit (Kemet, Ancient Egypt) has been a source of inspiration for people all over the world, but to many people of African descent, who lost their cultural heritage due to the Trans-Atlantic Slave Trade. Kamit serves as a beacon of hope and a doorway, where all that has been lost through slavery can be found. The reason is because Kamit is the greatest, most memorable and the longest standing African civilization that was built. Thanks to the numerous contributions made by black and white scholars like Sir E.A. Wallis Budge, who went against his colleagues by stating in his book Osiris and the Egyptian Resurrection (1911),

“There is no doubt that the beliefs examined herein are of indigenous origin, Nilotic or Sundani in the broadest signification of the word, and I have endeavoured to explain those which cannot be elucidated in any other way, by the evidence which is afforded by the Religions of the modern peoples who live on the great rivers of East, West, and Central Africa . . . Now, if we examine the Religions of modern African peoples, we find that the beliefs underlying them are almost identical with those Ancient Egyptian ones described above. As they are not derived from the Egyptians, it follows that they are the natural product of the religious mind of the natives of certain parts of Africa, which is the same in all periods.”

Although it remains debated because no solid anthropological proof of has been found. Kamit is believed to be the ancestral homeland that many existing Sub-Saharan African cultures migrated from, to their present locations in Africa. This is based upon cultural correspondences that have been found between the Kamitic and other African cultures such as belief in One Supreme God, greater importance upon the Moon than Sun, transmigration of the soul, the importance of dreams, the significance of the color white and its association with the purity, the honorable ancestors and legendary deceased king Osar (Asar, Ausar, Osiris) known as Khenti-Amenti. What this means to many African descendants, is that those Africans that were enslaved and shipped to the Americas carried within them a cultural memory that unites them back to Kamit.

It is this cultural memory that survived mainly through the Kongo-Angolan lineage in North America, that was responsible for the development of the African American church. To this day, these post-Kamitic Kongo-Angolan cultural influences can still be seen amongst African Americans who wear white roses in honor of their ancestors. Who believe in the importance in dreams, recognize concepts like spiritual rebirth (especially through baptism), believe that when they die they will see their ancestors in the heavens, and although not a Christian concept, also believe that children are “old souls” or reincarnated ancestors.

It is these surviving cultural beliefs and practices, which I have syncretized with the Kamitic theology, African American folk beliefs and Afro-Caribbean Spiritism, that I call Kamta, which resides deep in our spirit.

It is through Kamta I discovered that we all have aakhu (ancestral spirits/spirit guides) that walk with us and never went away just because the dominant society suppressed the belief in them. Our aakhu encourage and inspire every aspect of our life, from the prosperity of our family, success in school, peace within our communities to our personal health and wellbeing.

We also have our share our aapepu (mischevious, malevolent, misguided spirits/ghosts) that create mischief in our life as well.  The aapepu, which means “snakes” or “worms” in the Kamitic language are like snakes that lay in our path. They cause us to become alarm when we see them because their negative influences encourages accidents, illness and chaos. This is why I see Set (the envious brother of Osar) as the Lord of the aapepu.

Fortunately, we also have netcharu (benevolent forces, angelic spirits or guardian spirits)  that walk with us and help us in our development. For instance, we all have an Npu (Enpu, Sobek, Sebek, Anubis) that acts as our personal guardian and guide. We all have an Osar, Oset and so on that is totally unique to us.

This cultural religious syncretism was made possible, because although the early African Americans brought to North America were not able to preserve all of our cultural traditions. They did manage to preserve enough precepts to provide their descendants with a road map on how to get back home culturally. Thanks to our ancestors we don’t have to adopt, borrow and imitate another’s culture. All we have to do is re-learn about our own.





The Origin of KAMTA: Kamitic/Kemetic Shamanism

28 03 2010

Kamitic priest in leopard pelt

Kamitic/Kemetic spirituality or way of life means a lot of things to a lot of people because Kamit/Kemet has and always will be a source of inspiration to generations and for generations to come. For some Kamitic/Kemeitc spirituality/way of life is an initiation system that focuses upon reconnecting to Nebertcher or God in order to expand one’s consciousness.  With the sole hope of declaring before their life came to an end that they are Osar (Asar, Ausar, Osiris).  For others Kamitic/Kemetic spirituality/way of life is about recreating, reconstructing and rebuilding the Kamitic/Kemetic society of old in order to restore Maa (balance, law, order, truth, etc.) to our hell bent society.  But for the Land of Kam, Kamitic/Kemetic spirituality/way of life is all about assisting the individual to improve their daily lives through the power of God. Unlike other Kamitic/Kemetic inspired traditions that begin with the conflict between Hru (Hrw, Heru, Horus) and Set in the Story of Osar (Asar, Ausar, Osiris). The basis of the Land of Kam spiritual practice also called KAMTA (the Black Lands) centers around the pragmatic knowledge of the Kamitic/Kemetic people and their Story of Ra and Oset.

The Kamitic/Kemetic Influences from Nature

Like most stories and traditions of indigenous people, the people of Kamit/Kemet’s beginnings is heavily influenced by how they migrated to the region, acquired food, whether by hunting animals or through agriculture, and developed into a peaceful society. According to the history of the Kamitic/Kemetic people, their country was divided into two regions due to the north flowing Nile River. The southern region of Kamit/Kemet was called the Upper Kamit or KAMTA (the Black Lands), which is where the name of this practice derives from. This region because the mouth of the Nile began in the south, had fertile dark soil, which made it possible for the Kamitic/Kemetic people to have lush crops, which naturally attracted lots of wild game that could be hunted.  It was because of this rich fertile soil, the Kamitic/Kemetic people were able to develop the science of agriculture, which laid the foundation for them to become prosperous. The Kamitic/Kemetic people didn’t know how or why the Nile flowed from the south to the north (it was a mystery) but by observing the stars and the planets, they were able to mark when the Nile would flood, this eventually is what led to the people creating the calendar.

The northern region of Kamit/Kemet that opened up to the Mediterranean was called Lower Kamit or TASETT (the Red Lands).  This was because this region for the most part was very arid and the terrain was difficult to work.  The lack of fertile soil made this what is imagined to be a very windy region that has the ability to dry one’s eyes, hence the origin of the Evil Eye. This coupled with the fact that nomadic warring tribes it appears fought constantly in this northern region for resources led to TASETT for the most part being seen as a harsh desert section of the country.

So you see it was from this astute observation of nature, the southern region known as KAMTA called Upper Kamit was equated with fertility, prosperity, abundance, peace, blessings, stability, strength, water, night sky (heavens), mystery, the south, etc. While TASETT was associated with infertility, impotence, poverty, limitation, war, chaos, violence, fire, weakness, physical land, the north, etc. It wouldn’t be long afterwards that these influences would eventually be grafted into legends, myths and stories used to validate cultural practices. As time moved on it became general knowledge amongst the Kamitic/Kemetic people of the dyadic relationship that existed between the two regions. It was simple; it was always KAMTA/TASETT, mystery/known, secret/unveiled, invisible/visible, spirit/physical, dead/living, dark/light and night/day.  The reader will note that this would appear to be a contradiction because you may have heard that Set was the devil and Hru was associated with the day.  A thorough analysis of the Kamitic/Kemetic legends will reveal that this was not the case originally.  Originally Set was good but eventually usurped by Hru who became associated with light and day and Set became associated with evil. Early Christians copied this word for word, which is why the devil in Christian lore was associated with being a good angel before being kicked out of heaven. Set still carries some of his old names as being the Lord of Light. Returning back to our subject, one of those stories that are often overlooked is the Story of Ra and Oset.

The Kamitic/Kemetic Story of Ra and Oset

WhoAmI?

The Story of Ra and Oset begins with Oset wanting Ra’s power so that she could become a divine being. She believed that if she could discover Ra’s real name, which he kept secret she could gain control over him and become as great as he.  Through magical means Oset created a serpent and laid it upon Ra’s path so that when he came across it, the serpent would strike him and make him ill. When the poison of the serpent caused Ra’s skin to boil with fever and his bones to shake. Ra states that he has a multitude of names and a multitude of forms”. As Ra grows weaker and Oset persists to ask him to give her his real name, Ra states all of the things that he has created and that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. Finally, having no other choice, Ra secretly revealed his real name to Oset so that it would be hidden to others. He does so by transferring his name from his body to hers, thus revealing that Ra dwells within. Then the story ends with the impression that Ra’s real name had, not been revealed.

In order to fully understand the story one has to have an understanding of the Kamitic/Kemetic language and philosophy. When Ra states that he has a multitude of names and a multitude of forms, it indicates that Ra is not the God or the Supreme Being as Egyptologists have claimed, but an attribute, part or section of the God. When Ra states all of the things that he has created and responds that he is Khepera in the morning, Ra at noon and Tmu (or Atum) in the evening. He reveals that he is not the sun but that his name is associated with the moments of the sun.  In other words, his real name is what gives him purpose and declares what he is supposed to do. Finally having no choice and forced to give in to Oset wishes, when he reveals his real name to Oset he does so in secret by transferring his real name from his body to hers. We learn that the real name of Ra or the real Ra resides within. The real name of Ra is secret, hidden and is called Amun Ra, which means Hidden or Concealed Ra. The real Ra that Ra transfers from his body to the body of Oset derived from the Kamitic/Kemetic word “ra” meaning energy, power, strength, etc. It is the Kamitic equivalent of the Semitic “el” which means the same thing and is used the same way as prefix and suffix to various words. The real Ra that dwells within is the life force, the Holy Ghost, the Power or the Spirit of God that exists everywhere and in everything.

The Kamitic/Kemetic Culture and Way of Life

Maa Aankh Cosmogram

Maa Aankh Cosmogram

When all of this is taken into consideration, compared with other traditional African systems – particularly the Kongo Cross – and put together according to the moments of the sun: Khepera is marked by the rising sun (sunrise), Ra by midday sun (noon), Ra Atum by the evening sun (sunset) and Amun Ra by midnight. Together these four moments of Ra graphically create the cosmogram called the maa aankh.  To the trained eye or the one who was biologically or culturally akin to the Kamitic/Kemetic people generally speaking Khepera is birth, Ra is life, Ra Atum is death and Amun Ra is rebirth. This is why activities pertaining to life in Kamit/Kemet were associated with Khepera, the rising sun and the east, which is where the practice of facing east derived from.It was originally done to initiate or stimulate rebirth.  Today African American hymns still make reference to the east, just listen to the Winans song Tomorrow or Anita Baker and the Winans song Ain’t No Need to Worry. An analysis of the Kamiti/Kemetic culture will also reveal that activities associated with Ra Atum, the setting sun, and the west, were also associated with death, and so on.

Kamitic/Kemetic Spirituality

Maa Aankh

As you can see, the Kamitic/Kemetic people were a very ingenious group of people that tried as best they could to protect their country from foreign invaders from the north, which they associated with the color red, that the reader will recall was associated with the younger brother Set, Lower Kamit and TASETT. The two lands of Kamit/Kemet are likened to the head (upper) and tail (lower) of Rau, which was later adapted and modified to the Story of Osar (the older brother) and Set (the younger brother).The color white by the way is the color of wisdom, purity, knowledge and the honorable dead.

The Kamitic/Kemetic peoples’ close observations of nature made them also observe what occurred within their being. It was understood that just like there was a KAMTA and TASETT that existed physically, KAMTA and TASETT also existed spiritually within man and woman. A man or woman that was peaceful, prosperous, righteous, truthful living, God fearing, fertile, disciplined, etc. was viewed as being influenced by KAMTA and associated with the “individual” called Osar. A man or woman that was untruthful, disrespectful of God, impotent/infertile, lacked self-discipline, a warmonger, rash, impoverished, etc. was said to be influenced by TASETT as was associated with the energy Set.

According to history one of the first Kamitic/Kemetic individuals associated with Osar was the first dynasty ruler named King Menes/Narmer. It is not known who was the first individual to become associated with Set, what is known is that Set later became Set-an and finally the Christian Satan. Because King Menes/Narmer was a physical, living human being, it disputes the popular claim that the Kamitic/Kemetic people worshipped gods and goddesses. A thorough analysis of their culture and the grand edifices that continue to stand that are actually memorials.  Reveals that what Egyptologists call gods and goddesses are actually categories for particular ancestral spirit. In other words, King Menes/Narmer became associated with Osar, which the reader will recall is associated with KAMTA (mystery, stability, strength, prosperity, peace, etc.) because he unified the country in the most peaceful way that he possibly could thus bringing prosperity. He was therefore revered as an ancestor, meaning Osar and all of the other so-called gods and goddesses of Egypt are actually guardian spirits. This is the reason why throughout Kamit/Kemet there are images of these spirits guiding and performing tasks like any other angelic being.  When we compare this to other African traditions with similar cultural practices and observe how it exists in contemporary times, it becomes clear what is Kamitic/Kemetic spirituality.

The Origin of the Amun Ra Religion

The real Ra or Rau within which corresponds to the Holy Spirit and Power of God, is all knowing, omnipotent and omnipresent because it is what is called in Western psychology the super conscious, the collective unconscious or God. It is a mystery, which is why the Kamitic people associated it with KAMTA.  The subconscious, which is the part of our being that corresponds to our personal memories, habits, etc. they associated it with TASETT.  It must be remembered that KAMTA and TASETT are also called the Upper Kamit and Lower Kamit, psychologically speaking what is termed today as Higher Self and the Lower Self.

Psychologists will tell you that the superconscious and the subconscious work together. Deep, intuitive messages come from the superconscious and are received in our subconscious as inspiring thoughts and actions. This is why the Kamitic/Kemetic people understanding the connection between the subconscious and superconscious, likened with the unification of KAMTA and TASETT. This is classic ancient African thinking that from the spiritual comes the physical, from the unseen comes the seen, the head to the tail, from the feminine principle comes the masculine principle, from the invisible comes the visible in order for there to be life, and so on, is all symbolized as the unification of KAMTA and TASETT.  The way to engage the superconscious and subconscious together is through conscious effort, which is how Khepera, Ra, Ra Atum and Amun Ra come into the picture, because they all correspond to our conscious mind, the rationalizing aspect of our being, which is our Soul.  When our Soul is at the Ra and Ra Atum moments we have difficulties because are attention is focused on the physical, the material, the things of the world, the limitations that exist in TASETT. When our Soul is at the Amun Ra and Khepera moments we are in the most receptive states and are able to receive guidance from the Rau. This is because our attention is focused on the whole perspective (spiritual/physical) and is opened to the endless possibilities that exist in KAMTA. The night sky is the limit or NO LIMIT.

What this means is that the Kamitic/Kemetic Way of Life in simple terms is all about listening and being receptive to the Rau – the Holy Spirit of God and the emissaries of the Rau, which are our aakhu (ancestors) and netcharu (guardian spirits).  When you are receptive to the Rau, the Rau (remember, being all knowing, omnipotent and omnipresent) will show you how to accomplish any and all of your objectives in life. If you have ever went to sleep with some thing on your mind and awoke with an answer, that answer came from the Rau – the Divine Spirit of God within our being that is connected to every living thing on the planet. Have you ever had a dream and in the dream you saw a deceased relative tell you something or your awoke from your dream with new insight on how to accomplish something, because you saw the deceased relative? This was your aakhu (ancestor) interceding on your behalf or delivering a message from the Rau. It is that simple and if you trust in the Rau the Rau will show you how to achieve any objective. If you state what you want to the Rau, the Rau will deliver it to you, which is why Jesus called the Rau – the Power and Spirit of God, the Comforter.

The Kamitic/Kemetic people understood this and this is why they categorized their ancestral spirits the way they did.  It was by observing nature they began to see a pattern and they recognized that when they said something that they didn’t really want it corresponded to Npu (Anpu, Sobek, Sebek, Anubis). Hence, the saying, be careful what you ask for you just might get it, but when they said something that they wanted. The Rau would provide them with an Npu guardian spirit that would help them to get what they want ethically, morally and without harming others. They understood who and what the Rau is and they knew, what prevents most people from achieving true happiness, peace, wealth, health, etc. is their ability to follow the Rau due to their fears, inhibitions, and past experiences.  All of these inhibitions correspond to TASETT or what older African Americans would call the blues or negative spirits the Kamitic/Kemetic people called aapepu influenced by Set. People want to debate if spirits are real or not.  If you want to know if a negative spirit is real all you have to do is say that you are going to do something positive and I guarantee you, you will have a bunch of energies/forces that will try to stop you. So to remind people that they are made in the image of God and that they are the controllers of their destiny, they built their civilization around the maa aankh.

Maa Aankh with Utchat

Understand, at present besides the ankh or aankh symbol (which symbolizes the rebirth of one’s conscious or being “Born Again” there are no artifacts that have been found suggesting that the Kamitic/Kemetic people had a maa aankh, but do you know what?  There probably never will be a diagram found, because as stated before the Kamitic/Kemetic people lived it and like the Kongo-Bantu people their society revolved around it.  For those who need more proof, simply study the Kamitic culture and you will find that it corresponds to the various moments and philosophy.  As to why the maa aankh exists today it is because I asked the Rau – The Spirit for a tool to help me improve my life, because I was in dire need.  After benefiting from it, I was given the task to share it with others because our families, community and society are also in bad shape.  Simply put, God and our ancestors needs individuals who aren’t afraid to stand for truth and invoke (or conjure) the power of God on point to give people encouragement, inspiration and power to take back their life from Set and the aapepu.

KAMTA is a different form of spirituality because it approaches the Kamitic/Kemetic way from an oppressed person’s perspective, like the hero Hru fighting to reclaim, attain and maintain his or her heritage.  This unique perspective can not be learned by solely by books. It requires that one take a walk on the other side – KAMTA – in order get a full picture or holistic view of life.  This is why the basic mission of KAMTA is to help people with their everyday trials and tribulations by invoking the power of Nebertcher in their life.

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.





Happy Birthday: Another Initiation Passed

16 03 2010

This week I am another day older thanks to Kamitic/Kemetic spirituality. Sometimes I wondered how I was going to make it, but it was truly this Kamitic/Kemetic Way of Life that saved me.  I remember when I was 15 looking at the depressing news and hearing the most discouraging words of power from the media during the crack cocaine 1980s, “Young black males won’t make it to 18″, then it went to “21”, “25”. Well, I am 30 something! I made it and now I am trying to help others to get out of  that destructive cycle.

I never understood what this cycle was until I went through my experience and my ancestors taught me about the maa aankh, a Kamitic/Kemetic cosmogram inspired by the Kongo Cross.  You see according to the maa aankh.  The destructive cycle that a lot of young people (especially young men) fall into is called Ra, which is associated with the point Tu-Kula in Ki-Kongo. Both of these points are red and they correspond to the midday sun.  Red is the color of caution, danger, vitality and emergency and on the maa aankh it is associated with the  envious brother of Osar (Asar, Ausar, Osiris) named Set. Set for those who don’t know is the author of confusion, war, chaos, destruction, you name it, if it is evil he has his hands on it. His original name is Set and later he became known as Set-an and finally Satan.  His color by the way is also red.

Ra leads to Ra Atum, which is the point of completion, the end, death and transformation.  Ra Atum is associated with the Luvemba point which is the color white. White is the color of our elders’ gray hair, it is the color of the ancestors, and the cool color of the Lord Osar.

In the natural sense it is okay if you have mastered what is necessary in a particular cycle for you to change, be transformed or die, because it only means that you will be reborn from your experience (hence, the return of old souls being reborn as babies).  But, when you die at an early age and haven’t learned anything or what you were supposed to learn.  We die prematurely both spiritually and physically. Looking back at how I made it and survived the 1980s, I see that I had to learn how to temper the fire (anger, attitude, rashness, rebelliousness, etc.) and have a cool head. I had to learn how to balance the heat with coolness.   I had to listen to my elders who were much wiser and had more experience than I, so that I could avoid dying prematurely. It was by doing that, I was able to escape those turbulent times, pass the initiation (test) created by life and now metaphorically speaking wear the double pschent crown, like Hru (Hrw, Heru, Horus).

For a complete discourse and in-depth analysis see:
MAA AANKH: Finding God the Afro-American Way, by Honoring the Ancestors and Guardian Spirits.








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