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Hetepu (Peace) Family. The other day I was talking to my former supervisor who is very religious and she was just telling me all about the Holy Spirit. I thought it was interesting for one because even though she knows I don’t believe everything she believes. She still identified me according to the way I live my life as being “Born Again,” which is why I titled this post this way. But, all while she was talking I was just wondering if she even knew where this came from. Then I got to thinking about how churches are so different now.
Let me explain real quick. Remember the music of the Motown era, Staxx and so on? Remember when those singers like Sam Cooke, Marvin Gaye, The Supremes, Aretha Franklin, the Staple Singers, Isaac Hayes (sorry to all music purist, I know I am jumping around…I WAS NOT born during that era, please forgive me ) and all of them talked about their beginning or how they developed their musical talents? Do you remember what they all would say? That’s right the Church. They all gave the same answer, that they honed their singing, musical, and oratory skills in the Church. Now, if we skip to contemporary times people will not say the same thing. The response is somewhat so-so but you will hear most comment on how they came from the “secular” world and brought their talent to the Church. Interesting isn’t it?
I mean when did the Church start getting its inspiration from the Streets? It was when they loss their Anointing or the Spirit of God, and once they loss this connection, the ability to be Spirit-led wasn’t far behind.
You see, the whole Spirit-led phenomenon that most Churches talk about today was supposed to be due to following the Holy Ghost or Holy Spirit. The evidence that one is filled with the Holy Ghost is by speaking-in-tongues based upon the Day of Pentecost. If you ask most churchgoers where this movement began, they will tell you that it all started at the Azusa Street Revival, which was started by William J. Seymour.
What they don’t tell you is that Seymour was a student of Charles Parham and when he came upon the revival he denied it and denounced the movement as being taken over by hypnotists, spiritualists and fortunetellers. (see A Catechism of Christian Doctrine…No. 3, Supplemented by Rev. Thomas L. Kinkead. Bezinger Brother, 1921 pg. 261-262). In fact, Parham’s racial views about African Americans and Mexican Americans involvement in the Pentecostal Movement is what led to the development of separate Pentecostal organizations in the United States.
Obviously, the reason most Black scholars and theologians, as well as non-Black theologians refuse to say anything about this is because they don’t want anyone to know about their African shamanistic roots and spiritualistic origins. But, the failure to acknowledge and address the African element is the reason so many people in the church are experiencing such a disconnect from the Spirit of God. It is all because the practice of speaking-in-tongues as evidence that one has the gift of the Holy Ghost is a form of spirit possession, particularly African trance possession.
This practiced survived in the Untied States because Spiritualism encouraged it by proving that there is life after death and how one could speak to spirits, thus verifying Native American and African beliefs in the otherworld. If it had not been for Spiritualism – particularly Kardec Spiritualism – most of the indigenous practices of Native Americans and Africans throughout the Americas (Caribbean and Latin America) would have become extinct.
So, the practice of speaking in tongues or possession survived, along with other African practices such as prophesizing and shouting, which are all Spirit-led because of Spiritualism. What does this have to do with losing connection to the Spirit of God, you ask? It means that the original beliefs and practices go beyond the Azusa Street Revival. The actual theology comes from Africa.
Being led by the Spirit, as any African Traditional and African Diaspora practitioner will tell you is great, but you have to verify what the Spirit is saying is true, and this is why the loss has occurred. There is no verification process, which means any spirit can come in and tell a person to do something. The older people in the church had ways of discerning if what the spirit was telling them was true or not (called divination), but for reasons “unknown”. Their ways were regarded as being superstitious and backwards practices from Africa, which is the reason it was not taught.
As is the case all throughout the world, when two cultures encounters each other, the dominant culture takes from the other elements, which it sees as being beneficial and profitable to its own, while discarding the rest. So, now when you turn on the radio or watch TV you see all sorts of preachers talking about the Holy Ghost and being led by the Holy Spirit. You will hear all sorts of singers talking about how great the Holy Spirit is and how it is the most beautiful thing in the world. All while these peoples’ lives are in shambles, they have poor nutrition, they have low self-esteem, poor relationships, and impoverished communities but yet the Holy Spirit is wonderful.
Clearly, something is missing and that something is the African element, which the “powers that be” deemed as being superstitious and backwards. It is because most churches do not have this element, which is the basis of the Azusa Street Revival. The reason so many people in the church have simply sold out. With no anointing or no-Spirit you got to find ways to entertain the masses. While it seems a little barbaric to create great coliseums and see gladiators physically kill each other. If you look at most mega churches, they do resemble coliseums and they get on stage and allow their egos to have a slugfest instead. I am not here to judge anyone but really. If all of these people really had the Spirit of God within them some of the issues that exist in our society would cease, so why haven’t they? Clearly, something is wrong.
Please understand my post is not to ridicule the church. I have become a very objective individual, so I can and will listen to anyone because Absolute Truth is Absolute Truth regardless of whose mouth it comes out of. I enjoy listening to some preachers when it is the Spirit sermonizing and not the speaker’s ego. The purpose of this post is get you to understand that the original idea of what it means to be saved and filled with the Holy Ghost. Didn’t come from Azusa Street but from Africans and early African Americans who wanted to be “saved” and delivered from slavery. American Churches watered down the original purpose and in a minute we will see why.
You see, the Africans and early African Americans relying upon remnants from Africa combined with Christianity created the Spirit-led tradition that people are so happy to talk about today. They also created a coded language that allowed them discern if what the Spirit was telling them was true or not, unlike people nowadays who just want to experience the Spirit or feel good and do nothing with it. Therefore, if you want to be truly reborn, you need to understand that it is not about listening to the Spirit. You have to learn to trust the Spirit and follow the Spirit’s guidance. Once you do this, you will realize after you have verified that what the Spirit is telling is true. That the reason you speak-in-tongues is because all of those tongues are the ancestors who reside in the unseen spirit world.
But not every dead person is an ancestor. Some of the dead were bad people in life and they continue to be bad people in the afterlife. This is why the elders had to find a way to discern what the Spirit was saying is true. Most of our elders did this through bibliomancy, the art of divining with a book. Although any book can be used, the book most of our elders used was the Christian bible. Are you beginning to see why it was regarded as superstitious?
Unfortunately, most of the original theology that the elders relied upon was lost because Jesus from the African and early African American perspective was seen as being a patriarchal ancestor. Fortunately, this early African American concept was not new. It was practiced in Kamit/Kemet (Ancient Egypt) some 3,000 years ago and the patriarchal ancestor was Osar (Asar, Ausar or Osiris in Greek).
This is the whole reason behind the heroic Hru (Hrw, Heru or Horus in Greek) fighting his evil uncle in order to reclaim his ancestor’s crown, the white crown of Kamit called the Hedjet or Crown of Osar.
So, how do you know when you have been reborn. You will know when you are truly reborn because your Osar (the patriarch of your lineage) gives you self-pride. When you have pride in yourself, you will live a better life because your Osar will help you not to do it. Your Osar will tell you that certain things are harmful to you. You can “try the Spirit” and it will help you in everyway. It will not cause you to humiliate yourself by altering your looks just to be accepted by the public. Most importantly, the Spirit will get you to stand up and fight in whatever way possible against injustice. It will truly liberate you of your fears because as Jesus said, the Spirit is a Comforter. So the question that remains is why would the “powers that be” take the African element out, besides trying to disassociate itself with spiritualism? Well, remember this historical event?
Ok, maybe not. How about these historical events?
Do you get the picture? King was transformed by the Holy Spirit, which transcended all sorts of cultural and racial boundaries. This is why he was able to mobilize people to march on Washington, D.C. Mind you, when I say they marched, they didn’t take buses and drive to D.C. then walked the rest of the way, like these contemporary marches. The people marched from all over the country to D.C. Regardless of what you believe about King, the fact is that he led the most powerful march in the history of the country, which is why his influence is still felt. I believe clearly you can see it wasn’t ego driving these people who marched during the Civil Rights era…it was the Spirit. This is the reason the religion has been watered down, because they don’t want any of us, YOU included, to be the next Martin L. King Jr.
This is why to be reborn the right way means to learn how to connect first to your Osar and this is the true purpose of Kamta.
So, with all of these spiritual people in our society, it is time to change the world.
Hope this helps.
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Tags: african divination, ausar, azusa street revival, bibliomancy, black jesus, charles parlam, Congo Cosmogram, congo cross, Dikenga, elijah muhummad, heru, holy ghost, holy spirit, horus, how to be saved, hru, kamitic, kemetic, kemticism, kongo cross, kwame nrkrumah, maa aankh, malcolm x, martin l. king jr., mega church myths, mega churches, MLK, osar, osiris, pentecostal assemblies of the world, red tails the movie, Spirit of God, spirit possession, united pentecostal churches, william seymour
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Hetepu (Peace) Family,
How are you all doing? Hopefully, everything is well with you all.
Well, I decided to post a second part due to the overwhelming response I received from the last post, and also because a received a lot of inquiries as to where I got my information from. One email in particular (I won’t state the individual’s name) where the reader stated, “Man this is great stuff! Where you get your information from so I can do the science on it?”
In most of the emails I received, I answered honestly by stating that it came from within, but for a lot of people that response was not what they wanted to hear. I must admit after reading it and contemplating on it, it sounds very cliché; as if I am trying to hoard all that I have learned and prevent someone from knowing what I know. At least that is how I use to feel when people gave me a similar response when I was much, much younger.
So, let me give you a little bit more insight about this subject. I will not bore you with how I am even got to this point in my life where I was even receptive to the Spirit. Such as the people I met from the Caribbean, the teachers, the backsliding, the calling, the initiation, and how I discovered the Maa Aankh cosmogram. Yeah, that is a whole story within itself that I wrote about extensively in my first work: Maa Aankh Vol. I. I will skip right to the historical details and how it falls in line with our purpose.
Around the 1480s Portuguese ships settled along the coast of Africa along the Zaire estuary. There are numerous explanations as to why the Portuguese were sailing around the African coast. Some claim that they were trying to replenish their finances due to the massive losses of the Crusades. Others claim that they were trying to avoid the Muslims. Whatever the reason, they settled along the West Coast of Africa and the first people they encountered were people from the Kongo-Angolan Kingdom.
Now contrary to popular belief, these First Contact Europeans didn’t get off the ship with a bible in one hand, a whip or club in the other, and began enslaving people in their own land. No, our ancestors’ story is somewhat similar to how the first Europeans encountered most Native people in the Americas and the Pacific.
In the beginning, the Kongolese people avoided these pale skin strangers in their hot garb, like the plague. After seeing that these people weren’t going anywhere they befriended them and shortly after trade began. Sounds like a familiar story we all have heard before. Right?
So, as trade goes. The Kongolese and Portuguese began trading all sorts of raw goods. The first goods that were traded according to some sources were gold and ivory. Then suddenly someone got the idea to trade prisoners. As most historians have acknowledged, it was believed that the prisoner would pay their debt of servitude off and be set free. No one could have imagined that the atrocities that followed would be so grave and severe.
Well, like all stories that speak about trade between different cultures. It wasn’t long afterwards that the mingling of beliefs and ideas occurred. Before long, ‘some’ of the Kongolese people became increasingly interested in the Portuguese Christian faith. One of these individuals in particular, was the Kongo manikongo (ruler) who would later try to convert the entire kingdom to this new faith. Naturally, there was opposition to this from fellow chieftains, which led to a civil war.
In the end, the ruler of the Kongo kingdom came out on top and established a peaceful but unequal peace agreement with the Portugal crown. One would suspect that the Kongo ruler may have believed that by forming such an alliance with a more economical and technically advanced country, that it would greatly advance his own kingdom. As a result, most of the Africans brought to the New World were prisoners of war shipped from the ports off of the coast of the Kongo. Most (if not all) of these Africans were indentured servants.
Now, what is rarely discussed is why did the Kongolese people willingly convert to Christianity? What was it about Christianity that captivated the Kongo people? Most historians don’t even discuss this because they take a Darwinistic perspective, which is that the Africans were just primitives fascinated by the Europeans. A deeper look into the Kongolese beliefs or African cosmology reveals possibly why the Christian faith intrigued some of them so much.
The Kongolese Beliefs
Unlike most of the West Africans nations, which believed in a Supreme Being and had a pantheon of divinities (orishas, abosom, vodou, etc.). The Kongo belief system was a very complex and sophisticated system, but simplistic enough for some of them to see how it mirrored the Christian faith. First, the Kongo people believed in one Supreme Being (like all of the West African people) but their religious beliefs centered on veneration of their ancestors called nkuyu (similar to Christian martyrs), basimbi spirits (similar to angels/saints) and bakulu (similar to devils).
The Kongo cosmology there was four distinct parts, which were governed by Four Moments of the Sun. Each of these ‘Moments’ in turn mirrored the four paths of humankind. For instance, Sunrise signaled a new beginning and the birth into world. The Midday Sun, which shined high in the sky, thus allowing everything to grow towards it, signified an individual’s growth and the knowledge they acquired in life. When a person died, it was seen as the Sun setting in the West, thus marking the end of the day. And, last but not least, the Midnight Sun was seen as a time of rest. This symbolized that the person’s soul had returned back home from whence it ascended from, the great waters called Kalunga. This created what was known as the Kongo Cross, dikenga or Yowa, which is very similar to the Christian crucifix.
Now, so that we don’t lose perspective, those familiar with the Kamitic/Kemetic (Ancient Egyptian) beliefs can easily see the similarities between the two cultures. This same African cosmology linking the sun and the human soul, is what archaeologists have told us is the voyage of Ra. For years, most people accepted the Westerners’ interpretation as literal gospel because they weren’t familiar with African cosmology or thinking. Only Sir E. A. Budge, who is now looked upon as charlatan by his colleagues, noted and documented these distinct similarities between the Kamitic/Kemetic people and the people of West Africa – particularly those in the Kongo. Even I had overlooked this until my grandmother had passed to the ancestral realm, and a year after her death. I noticed that her obituary clearly stated her Sunrise “her birth date” and Sunset “her last day on earth”. This is when it hit me like a ton of bricks that Ra is not the Sun! And, that Khepera, Ra, Ra Atum and Amun Ra were all the Kamitic/Kemetic Four Moments of the Sun!
Let me make it plain, the same African cosmology that existed in the Kongo existed in Ancient Egypt. Khepera is Kala (notice black in color), Ra is Tukula (both refer to the color red), Ra Atum corresponds to Luvemba (both refer to the color white and the west) and Amun Ra and Musoni (both refer to the color yellow and midnight).
Again, only Budge was keen and brave enough to make the connections. In fact in his book, Osiris and the Egyptian Resurrection, he states that major emphasis is placed upon the moon and not the sun. This is because according to Ancient African cosmology the moon corresponds to rebirth. There are some other reasons as well but I will let you research that those. Just to give you a hint, if you talk to anyone that participates in African traditions they will tell you constructive work is done during the waxing and repelling work done during the waning. Again, all referencing and practices based upon African cosmology, which can be traced all the way back to Ancient Egypt because the moon corresponds to Amun Ra, which translates esoterically to “The Hidden Ra” .
I still get chills up my spine just thinking and talking about it, because the interesting thing is? How did my deceased grandmother know about this? She didn’t study anything about Egypt? Answer, it is in our blood – genetic memories. Now, so that you don’t think I am crazy…it is not like my grandmother’s ghost appeared and she physically showed me this. No, it was more like a thought, a hunch, whereas I remembered seeing her when she was alive and the next thing I know. My attention was directed to her obituary. This is one of the ways our ancestors speak to us, but the most common form is through our dreams.
Why our dreams you ask?
Answer. It is because when we sleep our consciousness like the setting sun, travels to the spiritual realm, the 12 hours of night (as one group of the Kamitian (Kemetian) sages called it), which is where the Dead reside, hence Osarian like people, such as my grandparents.
Oh, it gets deeper, and I guarantee you that when you get it. You will clearly say, “It is like fire shut up in my bones.”
Ok, back to the African cosmology and the Kongo belief system. As I stated it was divided into Four Moments of the Sun, and these were divided into two distinct areas. One of these areas was seen as the Land of the Living and the other was the Land of the Dead. The ‘Living’ move about freely and do whatever they want, while the Dead dwell in the great waters of Kalunga. Kalunga is considered to be the abysmal waters where life began (in the Kamitic/Kemetic tradition they called this Nyu or Nyun). It separates the Land of the Living from the Land of the Dead.
In all of the West African religions and traditions the color of the Dead is the color white. In fact, the land of the Dead in KiKongo is called Ku Mpemba (Land of White). In the Kongo, this concept is based upon the fact that river clay is white or pale in color, hence it is absent of life. White is called in KiKongo mpemba and it was used to purify people because the color white is also the symbol of purity. Today this term continues to exist in places where Kongo descendants were taken such as Brazil, where chalk is still called pemba. Also, in Cuba, the term survives among Paleros (a religious sect based upon the Kongo beliefs) where chalk is called pembe.
The interesting thing about this is that according to Wyatt MacGaffey, one of the leading scholars on the Kongo culture, the Land of the Living is believed to be flawed and full of gross errors. When a Great person died it was believed that they took with them their knowledge, wisdom and experience, hence their “know-how” on how to successfully live life. Therefore, when an individual did wrong it was out of ignorance but also because they had lost connection with the ancestral Dead. So, when an individual was taken before the tribunal because of a lawsuit. If the individual was found innocent, it was believed that the just judgment returned innocence, knowledge, wisdom, peace, blessings, etc. from the ancestral dead. As a result, the one found to be innocent was anointed with white clay and a great celebration took place.
The one found to be innocent was anointed with white clay/powder and the people celebrated. Now, think back several thousand years ago about the Kamitic/Kemetic people. Hru (Horus in Greek) has been accused of being a bastard and all sorts of unlawful acts by Set. Thankfully, Hru is then found to be innocent of all crimes and is awarded the white Hedjet crown. When the tribunal ruled in Hru’s favor, what was he said to have brought back? Yes, it was said that he resurrected the Kingdom of Osar. He restored or brought back knowledge, wisdom and the righteousness of Osar (Osiris in Greek), the first Kamitic/Kemetic Ancestor. Again, the Western scholars took it literal, which is why most of us never put together what the Kamitic/Kemetic people were talking about the evolution of consciousness.
Just like in Ancient African cosmology and Kongo belief, the Land of the Living was believed to be flawed (full of sin or impurities) according to Kamitic/Kemetic belief. Remember in the Kongo the land of the Living is believed to be flawed, imperfect and full of sin. In predynastic Kamit/Kemet, they called this the Land of Set, the Red Lands or TASETT. The Kamitic/Kemetic writers tried to make the point even more clearer by saying that Set gouged out Hru’s eye, to really drive the point home that while living in the physical realm, the Land of the Living or Land of Set, we pick up a lot of impurities that affect our soul-awareness. When you put it together this explains why Hru’s colors are red, the crown of the northern region is red, and why he needs the white Hedjet crown to make the Double Pschent crown.
So, you see, when the Kongo people first saw the Portuguese, it is very likely that they thought they were the Dead or their ancestors due to their white skinned. If this theory is correct, it would explain the reason why they avoided them because the Dead sometimes have a bad habit of taking the Living back to the ancestral realm below Kalunga. After interacting with the Portuguese they may have began to believe that the new faith Christianity was a gift from their ancestors. After all, the crucifix resembles the Kongo Cross. Jesus didn’t say anything that was contrary to popular belief. Not only that, Jesus was born, he lived, died and was reborn – another Kongo concept realized according to African cosmology.
Of course, it wasn’t until later when other European countries became interested in the trading of Africans, that it was realized that these people were not ancestors at all. But, by that time, the damage had already begun and only a few like Queen Nzingah had tried to undo the deeds of their elders.
Those Kongo people carted to New World, probably thought that they were being punished by their ancestors and therefore dragged to the underworld, as the Europeans loaded them upon their ships with white sails, and sailed across the great abysmal waters of Kalunga.
It was only after arriving in the New World, that the Kongo people realized different and probably had the same revelation as their siblings did in their homeland. I will not talk about the various traditions that were created in the New World as a result of this interaction, but in the United States.
The Kongo people already familiar with Christian concepts began adapting, modifying and altering the faith to suit their purposes. It is only when you see a ring shout or hear coded songs used by slaves who escaped to freedom that you realize, that these Africans didn’t convert to Christianity nor were they forced to accept it. Let me say that again.
All of the Africans were not forced into Christianity. This is a myth.
They modified Christianity to suit them or as some would say Africanized Christianity.
Examples of this Africanized Christianity can be seen all throughout history from the Ring Shout to the speech by Dr. King in Washington. During the Great Awakening when Africans supposedly converted to the Methodist and Baptist faiths because of baptism. A closer look will reveal that the Kongo descendants changed the Kalunga concept of water, which is where the Dead resided to the Holy Spirit. For instance, even the great Apostolic and Pentecostal movement that occurred on Azusa Street is another example of African Spiritism. Today, when you hear people talk about this, they make it seem as if everything was okay, but many white Christians have known all long that their version of Christianity had been tainted with a foreign system. This is why one of the so-called fathers of the Azusa Street Movement, Charles Fox Parham, initially denounced according to Rev. Thomas L. Kinkead as an event taken over by “hypnotist”, “spiritists” and fortunetellers. This is because the actual founder of the movement was a black student of Parham named, William J. Seymour. Clearly, Seymour unfamiliar with African Spirituality in 1906, had taken the spirit of the ancestors and now gave it the name Holy Ghosts, which is why people “speak in tongues” when they are struck by the Spirit.
Now, I am not saying all of this to ridicule anyone because of his or her faith. I am just trying to get you to understand that most of the Christian rules performed in the church today are African – particularly Kongo – influenced. Even the whole spirit descending down can be traced to a particular spirit that is believed to perch up high and descend among followers, called “cymbees”, which is derived from the BaSimbi spirits, a type of ancestral spirit with a tricky nature.
Why the Kamitic/Kemetic Philosophy?
Our ancestors made Christianity theirs out of survival because that is how the Kongo belief system was, it adapts to survive. This is the reason almost 700 years later we can still trace it back to the Kongo origin and go even further back to Kamit/Kemet.
The reason for the Kamitic/Kemetic philosophy is because I have learned that when a tradition is practiced with no spiritual science, it degenerates and becomes superstition. This is the state that most of our people are in. They just go to church because it is the thing to do. The remedy for all problems you will hear people say, “Go to church and pray” as if that will make everything all right. This is because the African spiritual sciences haven been lost and prior to the advent of the slave trade. Many Europeans didn’t have any spiritual sciences either. If they had they wouldn’t have blessed the slave trade, the Salem burning of women and all of the other atrocities that have occurred under the guise of Christianity.
Fortunately, Kamit/Kemet has remained unchanged and even though people can claim what they want. We can always go back and compare notes because their beliefs were chiseled in stone. As a result, it becomes a simple “Show and Prove” when you understand the Kamitic/Kemetic teachings. If anyone claims that a certain thing came from Kamit/Kemet, all we have to say is prove it and by that. I do not mean just show where it exist in some book, but prove it in life. This is what I have tried to do with the Maa Aankh and even though there are no books or any other references that indicated that the Kamitic/Kemetic people had such a cosmogram. You can clearly see the cultural connections.
When we put aside the intellectual babble and start to trust our intuition.
This is when we get into the real power because Osar you see refers to indwelling intelligence within us that is associated with our elevated ancestors. All we have to do is listen to the voice within that is encouraging us to take the higher road. This Voice that speaks from within is full of knowledge and wisdom, which is why Hru could never defeat Set until Osar stepped in to the picture. This is why the double Pschent crown was so important because it was a visual and spiritual reminder to be strong on the outside but to trust your intuition because it is wiser and stronger.
This is what Osar was all about and why I am so grateful for having learned about it. And, one day when we choose to move beyond the intellectual perspective and truly delve into the invisible spiritual perspective. That is when we will see the beauty of our own traditions and really appreciate it all.
Hope this helps.
Derric “Rau Khu” Moore
For a full discourse see: Maa Aankh Volume 1: Finding God the Afro-American Way By Honoring the Ancestors and Spirit Guides.
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Hetepu (Peace) Family.
In the past few days, I have had some people ask me why Kamitic/Kemetic shamanism? Well, before answering that question, it should be noted that…
…in 1972, a 50, 000 year-old-Neanderthal burial site was unearthed in Southern France by two French archeologists. The burial site, which became known as the Hortus site, contained the remains of a man wearing a leopard skin with claws and tails still intact, but no leopard bones were found in the grave. The only cultural comparisons the archeologists had on record, was that in other culture, tribal shamans were known to wear similar capes made from animal skins and be buried with ritual objects. The archeologists concluded that the man must have been a shaman. My question is how come the same conclusion is not drawn about the Kamitic/Kemetic (ancient Egyptians) priests and priestesses who were known to wear similar garments and be buried with ritual objects as well?
Could it be, that if the Kamitic/Kemetic priesthood were actually shamans, it would mean that Kamitic spirituality is at least 50,000 years-old or older?
Could it be, that by calling the Kamitic/Kemetic priesthood and society itself a shamanic culture, it would cause some to sympathize with traditional African people, the same way people did after it was realized globally what colonizers had done in degrading the culture of the Native Americans and indigenous Australians? Maybe?
Well, I tend to think the conspiracy is a little deeper than the above reasons because shamanism is not a religion. Shamanism is a time-tested, widespread, practical, healing, spiritual system that is not bound by any land, people, culture, language, etc. In other words, it is not bound by doctrine, dogma or a set of holy rules. It is a spiritual tradition that only those who have been called and have acknowledged the call can be shamans, but the tradition itself can be practiced by anyone. This would mean, that the reason the same conclusion was not reached about the Kamitic/Kemetic society being a shamanic culture is because if it were the case. People would realize that if the Kamitic people achieved greatness by tapping into their divinity without any religious order, they could achieve similar results. Therefore, it serves the religious few for people to believe that there is a need for organized religion.
I believe also if it were stated that the Kamitic/Kemetic people were a shamanic culture it would unite them with the rest of traditional Africa, who not only followed but continue to practice the custom of burying their dead with the last objects the individual used, which archeologists referred to as treasures. Here is a listing of the most common items buried with the dead. Many of these items you will find early African Americans of Kongo descent placed on their deceased loved one’s graves. Many of these practices are still practiced in the United States.
• Personal Belongings – It was customary for the most personal belongings of the deceased, such as their eating utensils, walking sticks, blankets, etc., to be buried with them. Favorite pieces of jewelry were bured with the dead, along with decorations from the home.
• Seashells - Seashells (especially white) are associated with the spirit world in many early African religions. They believed the world of the dead was connected to the living by the ocean or water.
• Broken Pottery - Pottery that belonged to the departed is often broken on top of their grave so their spirit would not come looking for them. Incorporate broken bottle pieces into your African funeral tribute. You could use some of your loved one’s items, or terracotta pots.
• Lamps/Fire - Oil lamps or bonfires were used in traditional African funerals because the light pointed the way to glory. Create a tribute around a central flame or flame bowl.
• Mirror Pieces – Mirror pieces and other shiny objects were often used in traditional African funerals. It was thought that their ancestral spirits could be seen in the reflection. Use mirror pieces, gold or other reflective pieces in your African funeral tribute.
So, the question, why Kamitic/Kemetic shamanism?
Well, besides the reasons given above, because shamanism is not a religion. It doesn’t require that you practice it once or twice a week. There is no obligation. It is not based upon theory but upon physical, tangible results. If it works you use it. If it doesn’t you don’t use it. It’s that Simple. There is no one forcing or goading you into doing something that you do not agree, believe or comprehend. You don’t mimic what other cultures have done nor do you have wear elaborate costumes. None of that is necessary because it is not about mimicking forms. At the same time it challenges you to live correctly by rewarding you when you do live according to Maa (balance/truth) because it focuses on spiritual content. When you do not live according to Maa, you don’t advance or achieve your goals. This isn’t a punishment from some Supreme Deity, it is simply the consequences of your actions and behaviors.
The interesting thing about shamanism is that all of the books in the world can help you but none of them will prepare you for this mystical journey. This is the problem with a lot of traditions. They have a set of recipes on how to do something based upon some old records or grimoires but they don’t have the discipline or the wisdom to carry it out. This is not the case in shamanistic practices because it is a spiritual healing practice based mainly upon trial and error. Where you acquire more divine power through your own self-discipline. Some people might not like this approach and prefer to be told the rules and the how-to’s. The advantage of not having any rules or “no regla” as it is called in Spanish, is that you work directly with your Spirits, which is easier in some ways because you are not following exact recipes.
So, this is some of the reasons why I follow the Kamitic/Kemetic shamanic path.
Hope that helps.
Derric “Rau Khu” Moore
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Tags: 50000 year-old, African burial customs, african-americans, ancient egyptian shamanism, archeologists, congo cosmology, Derric "Rau Khu" Moore, Egyptian priest, Egyptian priesthood, egyptian shamanism, hortus site, Kamitic priesthood, kamitic shamanism, kemetic, kemeticism, kongo, kongo cosmology. shamanism, leopard pelts, leopard skins, Neanderthal, No Regla, no rules
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